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Wyświetlanie 1-9 z 9
Tytuł:
De trinitate Nowacjana wobec herezji patrypasjanizmu
Novatian’s De trinitate and patrypassian heresy
Autorzy:
Sordyl, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/612430.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
De trinitate
Nowacjan
patrypasjanizm
Novatian
patrypassian
Opis:
The paper is an analysis of Patripassianism using a historico-exegetical approach, with a special consideration given to Novatian’s tractate, De Trinitate. The Roman theologian differs considerably in his account of the Patripassian heresy from his two great predecessors, Hippolytus and Tertullian. The two authors’ discussion is often heated, with a very distinct, polemical tonę. In contrast, Novatian offers hardly any historical data. He only mentions Sabellius twice. The polemical tonę is morę moderate, the discussion less involved. A certain tracę of his critiąue of Patripassianism can be found in Novatian’s theology of the Logos. He does not organise his arguments according to divine economy or the notion of dispositio - which he knows and he uses. The Roman author presents Patripassianism in the following three chapters of his work: 26-28. Moreover, certain aspects of this teaching may be found in his discussion with ditheism, in chapters 30-31. According to Novatian, Patripassianism is a way of identifying the Father with the Son, which is done on the pretext of defending orthodox monotheism. The Roman theologian uses that as a key in his understanding, at the same time refuting charges of ditheism or negating the distinctiveness of the Son. His discussion with Patripassianism is mainly exegetical in nature. He shows the distinction that exists between the Father and the Son. He also refutes his opponents’ arguments that are based on their exegesis of the two Scriptures, John 10:30 and John 14:9. However, he does not discuss the problem of understanding theofany by Patripassians. In De Trinitate 12, 65 Novatian addresses the adherents of Filiopaterism, attempting to demonstrate their false argumentation. A careful analysis of this text leads to the conclusion that the polemic in this chapter of the tractate does not only apply to Filiopaterism but also to those who hesitate between Adoptianism and Patripassianism. In De Trinitate 24, 136 Novatian offers an exegesis of Lukę 1:35. In this exegesis he argues against Adoptianists, also including filiopaterism of Calixtus. There is no fully Patripassian exegesis in any point of Novatian’s argumentation. The Roman theologian also discusses relations between Adoptianism and Patripassianism. In both heresies he finds traces of Jewish influences, especially in the subject of antitriniatarian monotheism. A separate character of the heresy of Adoptianism and Patripassianism seems to be obvious to him. A bridge between them may be found in Filiopaterism, which is a blend of Adoptianism and Patripassianism in order to preserve radical monotheism. Novatian knew this position through his lecture of Against Praxeas and Refutatio.
Źródło:
Vox Patrum; 2008, 52, 2; 993-1010
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The influence of Gnosticism and Manichaeism on Priscillianist doctrine, basing on Priscillianist and anti-Priscillianist sources
Autorzy:
Sordyl, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/560020.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Priscillianism
Gnosticism
Manichaeism
the fall and the liberation of the sou
Opis:
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichaean doctrine. There is no doubt that Priscillian in his writings presents himself as an expert on various heterodox movements of his time. The true sources of Priscillianism need to be sought at the metaphysical level.
Źródło:
Theological Research. A Journal of Systematic Theology; 2015, 3; 75-90
2300-3588
Pojawia się w:
Theological Research. A Journal of Systematic Theology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Powstanie i rozwój Kościoła nowacjańskiego
Nascità e sviluppo della Chiesa novaziana
Autorzy:
Sordyl, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/612186.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Kościół nowacjański
powstanie
Chiesa novaziana
nascità
Opis:
Nel periodo iniziale dello sviluppo dello scisma romano di Novaziano niente lasciava prevedere che potesse minacciare l’intera Chiesa. In quel periodo Novaziano aveva mandato in Africa, Alessandria e Antiochia i suoi emissari. Grazie alla loro attività la comunità dei novaziani cresceva in potenza, e sviluppando in modo progressivo la propria dottrina è diventato un rivale significativo della Chiesa cattolica. La Chiesa di Novaziano si è diffusa in Gallia, nei terreni dell’Italia settentrionale (Milano), a Roma, in Africa, Egitto e Siria. In Oriente si è lottato a lungo contro le sue regole e abitudini. Anche nell’Asia minore i novaziani erano numerosi. Socrate fornisce molte informazioni su di loro. Racconta dettagliatamente la storia della comunità novaziana a Costantinopoli: descrive la disposizione delle loro chiese nella città e presenta la successione dei vescovi novaziani fino alla sua epoca. Eppure non vi è modo di stabilire, anche approssimativamente, il numero di singole comunità. L’ottavo canone del concilio di Nicea presumeva che in alcuni posti la chiesa di Novaziano avesse attratto la totalità della popolazione cristiana. Le informazioni sul presbitero romano e la sua chiesa non sono precise. I trattati, che si sono conservati, mostrano piuttosto la polemica teologica che la dimensione storica. La legge civile del 326 ha creato una situazione favorevole per gli appartenenti alla chiesa di Novaziano, riconoscendogli il diritto di possedere i luoghi di culto e i cimiteri. Le comunità novaziane in Oriente si sono trovate al centro della reazione antiniceana, le cui conseguenze avevano il carattere non solo teologico, ma anche esistenziale. Socrate riporta i momenti drammatici vissuti a Costantinopoli dai cattolici e dai novaziani che non volevano accettare il credo dei seguaci degli homoios. Nella prima metà del V secolo a Roma, il papa Innocente I, Bonifacio I e Celestino I chiudono le chiese dei novaziani. Cirillo invece combatteva i novaziani ad Alessandria. Socrate ricorda che a Costantinopoli, dove sicuramente era più difficile scordarsi delle sofferenze comuni, la situazione della comunità novaziana è rimasta buona fino all’ascesa al trono di Nestorio (428). La collaborazione della Chiesa e dello stato porta gradualmente alla sparizione, prima nelle grandi città, a poi addirittura in campagna, delle comunità organizzate, e finalmente degli ultimi rappresentanti della setta. Probabilmente gli ultimi novaziani asiatici collaboravano con i pauliciani. In Oriente dalla metà dell’VIII secolo sparisce la questione dei novaziani come eretici viventi. Gli ultimi cenni risalgono ai tempi di Giovanni di Damasco e Eulogio di Alessandria. In Occidente erano spariti già da molto prima: non se ne trova quasi nessuna informazione già dalla metà del V secolo. Secondo alcuni ricercatori le idee propagate dalla chiesa di Novaziano hanno influito sui bogomilisti, e anche sui catari dell’Occidente.
Źródło:
Vox Patrum; 2010, 55; 553-567
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Próba rekonstrukcji doktryny i struktury Kościoła nowacjańskiego
An attempt to reconstruct the doctrine and structure of Novatian Church
Autorzy:
Sordyl, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/612274.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Kościół nowacjański
doktryna
Novatian Church
doctrine
Opis:
The Novatian vision of the Church appeared in the moment which was favourable for its further development. Not only did the Church suffer persecution, but also some Christians protested against the possibility of reconciliation lapsi. What is more, the doctrine concerning the impossibility to forgive certain sins had a significant role in spreading of Novatian Church. Merging the congregation belonging to Novatian Church and Montanists in the East contributed to specifying the doctrine of the sect. With reference to a repeat marriage, the testimonies from III century do not allow to state explicitly if the pope himself treated them as illegal. Novatian allowed for penance and reconciliation of those who were guilty of certain carnal sins. It seems that later such violations were treated more severely. Montanism surely had an influence on it. Such rigorism in penitential discipline assumed a definite concept of Church and the power of the keys, which differed significantly from the one Catholicism set down. Apart from this, however, dogmatic divergences between Novatianism and Catholicism are not to be observed. But, the question of determining the date of Easter led to the separation between a lot of Novatian communities and the Church. Socrates’ accounts of Novatian Church internal disputes let us discern a few features of its inner structure. It does not seem to differ from that of Catholic Church. There are bishops, priests, deacons, synods. Furthermore, episcopal appointments to more important cities are considered to be superior. The sacraments in Novatian Church were the same as in Catholic Church, however, according to Teodoret, Novatian Church did not practice anointing a person with holy oils after baptism. A similar opinion can be found in Pacian’s texts. It was accepted among Catholics, at least in the East, that those who converted from Novatian Church should be anointed. In Novatian communities, from the outset, Catholics, who joined this sect, were baptized for the second time. According to Eulogius, Novatians in Alexandria rejected the cult of relics. The council in Nice tried to restore Novatians to the unity with Catholic Church, adopting a restrained attitude towards them. The council in cannon 8 presents the “pure” returning to Church with the conditions of grace. The Trident Council, however, saw in condemning Novatians proof of true Fathers’ teaching about penance.
Źródło:
Vox Patrum; 2012, 57; 535-550
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dzieje schizmy pryscyliańskiej (370-385). Dramatyczna likwidacja pryscylianizmu
The history of priscillian schism (370-385). The dramatic elimination of priscillianism
Autorzy:
Sordyl, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/613076.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
schizma pryscyliańska
synod w Saragossie
podróż pryscylian do Rzymu i Mediolanu
proces w Trewirze
śmierć Pryscyliana i jego uczniów
Priscillian schism
synod of Saragossa
Priscillains’ journey from Rome to Milan
the trial in Trier
the death of Priscillan and his followers
Opis:
Priscillianism was a serious problem for the church in Spain from the second half of IV century till the end of VI century. In this article there has been discussed the beginning and the development of Priscillian schism and its dramatic consequences for Priscillian himself, his followers and the ancient church. Heterodox trend in Priscillian doctrine, immorality of this community’s life, as well as the errors of the church people and the imperial authority in solving Priscillian controversy have been shown. The first two stages of Priscillian schism have been analysed: the first one starting from Priscillian’s speech in the synod in Saragossa (380), and the second one from the above mentioned synod till Priscillian’s trial and execution (385). The reasons for Priscilllian’s execution and the reaction to his death, both in Christian and pagan world, have been presented.
Źródło:
Vox Patrum; 2013, 59; 317-327
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teologiczne znaczenie „monarchii” a pojęcie Boga w De trinitate Nowacjana
Theological meaning of „monarchy” and the concept of God in Novatian’s De trinitate
Autorzy:
Sordyl, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/613754.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Nowacjan
De trinitate
monarchia
Novatian
monarchy
Opis:
The Novatian’s tractate does not use the term, instead, the person of Sabellius takes a prominent place. Hence, in order to better understand Novatian himself, the present study demonstrates how the term was used by such authors as Tertullian, Hippolytus, or the author of the Refutatio. An attempt has also been made to establish the place that monarchy took in Patripassian theology. Novatian does not mention monarchy because his polemic against Patripassianism is in reality a confrontation with Sabellianism, as it was known in Rome in the first half of the third century. Novatian directly opposes Sabellius who, at least during his Roman period, did not use the concept to defend and substantiate his heresy. Patripassianism, such as Novatian came to know in Rome, was indeed Sabellianism. The Roman theologian refers to ideas contained in the term when he defends monotheism (against Gnostics and Marcion) and refutes the charges of ditheism from Patripassians. The author of De Trinitate continues his polemic against Gnostic and Marcionite dualism, when he acts in defense of monotheism and the creative act of God. He refers to the content of the term to rule out the existence of a god superior to the Creator. Divine agenesia guaranties, according to Novatian, that there is no god superior to God the Creator. The Roman author engages in a polemic with the Marcionite concept (the distinction between good and just God). He presents interrelationship between the goodness of God and creation. Evil originates in the free will of man, and is not connected with matter or attributed to God in His creative act. In order to refute Gnostic dualism, Novatian refers to the content of monarchy. In the same way he substantiates the immutability of God. In his view, the fundamental source of God’s immutability is His agenesia. Refuting the concept of eternal matter, not created by and independent from God, the Roman theologian once again uses the content of the term. In De Trinitate Novatian continues the line of thinking of these authors who developed the concept of monarchy. Novatian quotes Rom 11:36, which text is usually interpreted in the Trinitarian sense. The Roman author uses it to write about creative mediation of the Word. The Roman theologian also quotes biblical evidence for the divinity of Christ in his polemic with Adoptianists and Patripassians: Jn 1:1 (the key text of the theology of the Logos); Jn 1:14 (most frequently quoted text in De Trinitate) and Rom 9:5. Novatian points out that Scripture does not contradict itself, presenting both unity and diversity between the Divine persons.
Źródło:
Vox Patrum; 2009, 53-54; 521-539
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Olbrzymi guz kąta mostowo-móżdżkowego u ciężarnej – opis przypadku
Large cerebello-pontine angle tumor in pregnancy – case report
Autorzy:
Kocur, Damian
Bażowski, Piotr
Rudnik, Adam
Hendryk, Stanisław
Ślusarczyk, Wojciech
Przybyłko, Nikodem
Sordyl, Ryszard
Suszyńśki, Krzysztof
Kwiek, Stanisław J.
Powiązania:
https://bibliotekanauki.pl/articles/1037861.pdf
Data publikacji:
2014
Wydawca:
Śląski Uniwersytet Medyczny w Katowicach
Tematy:
guz kąta mostowo-móżdżkowego
ciąża
wodogłowie obturacyjne
cerebello-pontine angle tumor
pregnancy
obstructive hydrocephalus
Opis:
A large cerebello-pontine angle tumor in pregnancy is a rare illness which is a challenge for neurosurgeons, obstetricians and anesthesiologists. The urgent treatment of the life-threatening obstructive hydrocephalus has in these cases its own specificity. Postponement of tumor resection after child delivery is considered optimal. Magnetic resonance imaging showed a large cerebello-pontine angle tumor on the left side in a 31-year-old woman with worsening of vision in the 19th week of pregnancy. Due to the progressing obstructive hydrocepha-lus, third venrticulostomy and then cerebrospinal fluid diversion were done. A cesarean section was performed as the fetus was sufficiently developed for delivery. Then uneventful neurosurgical complete evacuation of the tumor was performed. The patient was followed up for 2 years.
Olbrzymi guz kąta mostowo-móżdżkowego rozpoznany u ciężar-nej jest rzadkim schorzeniem, sta-nowiącym wyzwanie dla neurochi-rurgów, położników oraz anestezjo-logów. Wykonane w trybie pilnym neurochirurgiczne zaopatrzenie zagrażającego życiu wodogłowia obturacyjnego w takich przypadkach ma również swoją specyfikę. Optymalnym postępowaniem jest, jeśli to możliwe, odroczenie zabiegu zasadniczego, czyli usunięcia guza na okres po rozwiązaniu ciąży. 31-letnia pacjentka w 19 Hbd z powodu zaburzeń widzenia miała wykonany MR głowy, w którym uwidoczniono olbrzymi guz kąta mostowo-móżdżkowego po stronie lewej. Z powodu narastania wodogłowia obturacyjnego wykonano u niej wentrykulostomię, a następnie drenaż komorowy z założeniem zastawki. W odpowiednim dla płodu czasie odbył się poród drogą cięcia cesarskiego. Następnie pacjentka przebyła zabieg całkowitego usunięcia guza, który zniosła dobrze. Pacjentka pozostała w obserwacji 2 lata po zabiegu.
Źródło:
Annales Academiae Medicae Silesiensis; 2014, 68, 5; 390-394
1734-025X
Pojawia się w:
Annales Academiae Medicae Silesiensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wertebroplastyka w złamaniach kompresyjnych trzonów kręgów – przegląd piśmiennictwa
Vertebroplasty in vertebral compression fractures – literature review
Autorzy:
Przybyłko, Nikodem
Kocur, Damian
Sordyl, Ryszard
Ślusarczyk, Wojciech
Antonowicz-Olewicz, Anna
Kukier, Wojciech
Wojtacha, Maciej
Suszyński, Krzysztof
Kwiek, Stanisław J.
Powiązania:
https://bibliotekanauki.pl/articles/1037835.pdf
Data publikacji:
2014
Wydawca:
Śląski Uniwersytet Medyczny w Katowicach
Tematy:
vertebral compression fractures
osteoporosis
vertebroplasty
złamanie kompresyjne trzonu kręgu
osteoporoza
wertebroplastyka
Opis:
Vertebral compression fractures are the most common complication of osteopo-rosis (1.45 per 1000 women yearly). The main symptom of these fractures is chronic back pain and limitation of movement. Vertebroplasty is a modern minimally invasive operative technique that can significantly reduce pain and improve the quality of life in patients with vertebral compression fractures.
Złamania kompresyjne trzonów kręgów są najczęstszym powikłaniem osteroporozy (1,45 na 1000 kobiet rocznie). Głównym objawem jest ograniczający pacjenta przewlekły ból kręgosłupa. Wertebroplastyka jest nowoczesną, minimalnie inwazyjną metodą operacyjną, pozwalającą znacząco zredukować ból i poprawić komfort życia pacjenta ze złamaniem kompresyjnym trzonu kręgu.
Źródło:
Annales Academiae Medicae Silesiensis; 2014, 68, 5; 375-379
1734-025X
Pojawia się w:
Annales Academiae Medicae Silesiensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nerwiakowłókniakowatość typu 2 – opis przypadku
Neurofibromatosis type II – case report
Autorzy:
Ślusarczyk, Wojciech
Antonowicz-Olewicz, Anna
Kwiek, Stanisław J.
Kocur, Damian
Kukier, Wojciech
Bażowski, Piotr
Przybyłko, Nikodem
Marcol, Wiesław
Suszyński, Krzysztof
Wlaszczuk, Adam
Sordyl, Ryszard
Lewin-Kowalik, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1037843.pdf
Data publikacji:
2014
Wydawca:
Śląski Uniwersytet Medyczny w Katowicach
Tematy:
nerwiakowłókniakowatość typu 2
osłoniak (nerwiak) nerwu słuchowego
fakomatozy
neurofibromatosis type ii
acoustic neuroma (schwannoma)
phakomatoses
Opis:
We present a case report of a 49-year-old female patient with type II neurofi-bromatosis (NF-2), recognized at the age of 34. NF-2 is one of the phakomatoses in which multiple neoplasms of the central nervous system (CNS) occur: neuromas (Schwannomas), meningiomas, ependymomas, pilocytic astrocytomas and other benign neoplasms. NF-2 is an incurable genetic disorder and the only way to treat patients is detailed diagnostic imaging, early recognition and removal CNS tumors. The most important aspect is to recognize and cure Schwannomas of the acoustic nerve in their early stages because it is the only way to prevent hearing loss and to help NF-2 patients to maintain a good quality of life. The main way to treat Schwannomas of the acoustic nerves is their surgical removal.
W niniejszej pracy przedstawiono przypadek 49-letniej chorej z nerwiakowłók-niakowatością typu 2 (neurofibromatosis type II – NF-2), rozpoznaną w wieku 34 lat. Omówiono NF-2 jako jedną z fakomatoz, w której występują m.in. mno-gie zmiany nowotworowe ośrodkowego układu nerwowego (OUN), przede wszystkim osłoniaki, jak nerwiaki i schwannoma, ale również oponiaki, wyściół-czaki, glejaki włosowatokomórkowe i inne łagodne nowotwory OUN [1]. Jest to choroba genetycznie uwarunkowana, tym samym nieuleczalna [2], a jedynym sposobem postępowania z chorymi na NF-2 jest dokładna diagnostyka obrazowa, wczesne rozpoznawanie zmian guzowatych OUN i ich usuwanie [3]. Szczególnie ważne jest wczesne rozpoznawanie i leczenie osłoniaków nerwu słuchowego (n. VIII), gdyż tylko wówczas istnieje możliwość zachowania słuchu i w związku z tym zapewnienie komfortu życia chorym z NF-2. Operacyjne usuwanie osłoniaków n. VIII jest zasadniczym sposobem ich leczenia [1].
Źródło:
Annales Academiae Medicae Silesiensis; 2014, 68, 5; 395-398
1734-025X
Pojawia się w:
Annales Academiae Medicae Silesiensis
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-9 z 9

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