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    Tytuł:
    Człowiek wobec przemijania i ulotności chwili w Rozmyślaniach Marka Aureliusza
    Man towards Passing and Transitory Nature of the Moment in Marcus Aurelius’ Meditations
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1945185.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    etyka stoicka
    przemijanie czasu
    określanie granic teraźniejszości
    kształtowanie duszy
    życie zgodne z rozumem
    Stoic ethics
    passing of time
    determination of the limits of the present time
    shaping of the soul
    living in line with reason
    Opis:
    In his Meditations, the emperor-Stoic Marcus Aurelius very often goes back to the motive of passing and transitory nature of human life. On the one hand this permanent and pessimistic motive may be interpreted as a certain kind of spiritual exercises, practised not only by Stoics. On the other hand we cannot exclude that they are a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not an expression of his fear before what was inevitable, especially that according to the Stoic doctrine death belongs to the immutable order of the world and is compatible with nature, hence it is completely acceptable. Marcus Aurelius is afraid rather of the transitory nature of the moment given to us to be used. He stresses that life “is running down” each day and at the same time he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with the orders of reason, or the deity. Marcus Aurelius is not frightened by death itself, but the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in the case of a illness or old age). He also stresses firmly the importance of favours that we may and should render to others, for despite the proper shape of one’s soul this is the goal of human life.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 3; 77-93
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Siwicka Małgorzata, Peregrinos Lukiana z Samosat – szaleństwo w krzywym zwierciadle satyry
    Peregrinus of Lucian of Samosata – madness in the distorting satire
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1046800.pdf
    Data publikacji:
    2013-12-31
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the passing of Peregrinus
    Cynic asceticism
    madness
    pathological desire for fame
    suicide
    theatrical behaviour
    self-deception
    histrionic and narcissistic personality disorders
    Opis:
    The work The Passing of Peregrinus by Lucian of Samosata presents a picture of a pseudo-philosopher , who under the disguise of Cynic asceticism and courageous death, hid such an extraordinary desire for fame and publicity that it took on a pathological size. This morbid craving for popularity that he acquired by any possible means finally brought Peregrinus to suicidal death, although, in fact, he did not really want it. What Lucian did not approve of his conduct was falseness, cheap theatrical claptrap, using human simplicity and warm-heartedness. Lucian damasks in a brutal way the unbound craving for publicity from which all actins of Peregrinus stemmed. By removing a tragic mask from his face Lucian pinpoints his ridiculousness and ugliness. It was the pursuit of popularity that brought Peregrinus to destruction. His self-immolation, however, was not viewed upon by Lucian as an act of heroism, but merely as a grotesque and miserable ending of an equally grotesque and deplorable life.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2013, 23, 2; 153-170
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Starość – szansa czy zagrożenie dla rozwoju moralnego człowieka w ocenie stoików
    The old age – a chance or a threat in the moral progress of human being
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/613247.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    starość
    rozwój moralny
    old age
    moral progress
    Opis:
    The old age in the ancient culture of Greece and Rome, in contrast to popular opinion, appears not to be held in high esteem by everyone. This observation can be illustrated by a lot of sources in the Greek and Roman literature. The old age has been considered as difficult and troublesome both for persons, whose were afflicted by this age, and for their family, friends and all attendants. This period of human life has been exposed to illness and the other afflictions – weakness of body and mind, less intense clarity and precision of thought. Consequently, the old people would take active part in the social and political life only in this case, when they were in good health, in good physical and mental condition. Because of this in Greek and Roman literature can be found a lot of lamentations and complaints of the old age. Only Plato and representatives of new stoic school – Seneca, Epictetus and Marcus Aurelius formulated opposite theories about the old age. According to Stoics’ perceiving of the world and the time and cyclical changes of them, the man’s nature and condition from his birth directs inevitably to his death. The whole world is ruled by God and nothing in it happens without his will. So the good and wise man will accept everything, as well the old age, and all its disadvantages. This acceptance off all that happens will bring man peace of mind and protection against whatever he may suffer. The old age – for a lover of wisdom is an occasion to develop and grow up his moral virtues and to improve his character. This intellectual and ethical process issues from human reason, which is a part of divine reason, pervasive all things in the world and all men. The Stoics warn against a danger of a moral decline and in the old age. This corruption would be caused by direction of man’s attention to the shortness of life instead of the improving his character. The number of years of human life appears not to be important for Stoics. They condemn an aim for long life, if it not connected with an aspiration for wisdom.
    Źródło:
    Vox Patrum; 2011, 56; 147-167
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jubileuszowa Konferencja Naukowa Starożytny dramat. Teoria, praktyka, recepcja ku czci Panów Profesorów: Roberta Chodkowskiego i Henryka Podbielskiego (Lublin, 8-10 X 2009)
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/613772.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Opis:
    nie dotyczy
    Źródło:
    Vox Patrum; 2011, 56; 893-897
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Man in the Face of Passing and the Transitory Nature of the Moment in Marcus Aurelius’ Meditations
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1806886.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Stoic ethics; passing of time; determining the limits of the present time; forming of the soul; living in line with reason
    Opis:
    The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 56 (2008), issue 3. In his Meditations, the Stoic emperor Marcus Aurelius very often resorts to the motif of passing and transitory nature of human life. On the one hand, this permanent and pessimistic motif may be interpreted as a certain kind of spiritual exercise, practised not only by Stoics. On the other hand, we cannot exclude that this is a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not necessarily an expression of his fear of what was inevitable since, according to the Stoic doctrine, death belongs to the immutable order of the world and is congruous with nature, hence it is completely acceptable. Marcus Aurelius is rather afraid of the transitory nature of the moment that we are given. He stresses that life “is passing away” each day and, at the same time, he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with reason, or the deity. Marcus Aurelius is not frightened by death itself, but by the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in case of an illness or old age). He also firmly stresses the importance of favours that we may and should render to others, which besides properly forming one’s soul, are the goal of human life.
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 7-24
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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