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Wyświetlanie 1-3 z 3
Tytuł:
Hektor na Islandii. Historia Trojańska w źródłach staroislandzkich czyli o tym, jak Snorri Sturluson włączył Skandynawów do antycznego dziedzictwa
Autorzy:
Słupecki, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/631377.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
THE MYTH OF TROY
ICEALND
SNNORI STURUSON
SNORRA EDDA
EUHEMERISM
THE AESIR
OLD ANGLO-SAXON AND OLD NORSE GENEALOGIES
Opis:
The paper acquaints Polish readers with how Snorri Sturluson used the Trojan myth in his Edda; developing his version of it in the Prologue and using it as a frame story of Gylfaginning. The paper shows the medieval reception of the Trojan myth (Dictys, Dares), the background of Trojan myth inIceland(Trojumanna saga, Bretta sogur), and medieval strategies of using theTroymyth to demonstrate ancient origins of own nations, which, in emulation of the Romans was done by the Franks and the Britons. Snorri employs this myth for the sake of Scandinavians, developing euhemeristic story about the Æsir showing them as clever people fromTroy. To him it was rather a tool to underline the ancient descent of Scandinavian elites, a trick giving him the reason to write a long text about Old Norse paganism in Christian setting. For the author of the paper Snorri is undoubtedly the author of the Prologue. Some Frankish influence is suspected to be among the sources for his tale ofTroy.
Źródło:
Studia Europaea Gnesnensia; 2012, 6; 361-388
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rotunda na Kopcu Krakusa?
Rotunda on the Krakus Mound?
Autorzy:
Słupecki, Leszek P.
Powiązania:
https://bibliotekanauki.pl/articles/1023718.pdf
Data publikacji:
2020-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Cracow
Krakus mound
great burial mounds
Vistulanians
Romanesque rotonda
engravings
Matthäus Merian the Younger
Eric Dahlbergh
Nin
triconchos
Sv. Nikola’s chuch
Opis:
The paper focuses on the question of a mysterious building on the top of Krakus burial mound (Cracow, Poland) which was documented on some engravings from the late 16th and 17th century presenting panoramas of the city of Cracow (Matthäus Merian, 1617; and Eric Dahlberg, 1655). On the Swedish map from 1702 the top of the mound is already empty. The hypothesis is that probably a small Romanesque rotunda stood there. The facility established over a big burial mound resembles the case of St. Nicholas (Sv. Nikola) church in Nin (Croatia) which is an early Romanesque rotunda (triconchos)  rom ca. 1100 AD which stands till today on the top of a prehistoric mound. In Cracow excavation done on Krakus mound in 30ties eventually revealed a negative of destroyed foundations od the rotunda, which remained uninterpreted.
Źródło:
Folia Praehistorica Posnaniensia; 2020, 25; 291-313
0239-8524
2450-5846
Pojawia się w:
Folia Praehistorica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dlaczego polska historiografia cierpi na obsesję korony królewskiej pierwszych Piastów? Różnice w postrzeganiu władzy królewskiej i jej funkcji u ochrzczonych Słowian i Skandynawów. Esej
Why is Polish historiography obsessed with the idea of royal coronations of the first Piast rulers? An essay on differences in the perception of royal power and its function in newly converted West-Slavic Lands and Scandinavia
Autorzy:
Słupecki, Leszek P.
Powiązania:
https://bibliotekanauki.pl/articles/2164776.pdf
Data publikacji:
2017-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
władza królewska
Piastowie
Skandynawowie
royal power
the Piasts
the Scandinavians
Opis:
This paper looks at the ways in which the royal power functioned in newly converted Scandinavia and in the West Slavic Lands. It pinpoints the differences between them and emphasises that contrary to the general understanding, the coronations of the first three Polish kings were not symbols of sovereignty, but dependence on the Holy Roman Empire. This paper analyses the difference in the perception, definition and usage of the concept of royal ideology in the tenth-eleventh-century Poland and Bohemia (or among Western Slavs in general) versus Scandinavia. It demonstrates that while Polish (and Czech) rulers agreed to follow Carolingian (‘Frankish’) model of royal power, the old pagan model of rulership preserved in Scandinavia seemed to secure more power for the king, including the truly royal title. The paper proposes that the West Slavic elites decide to enter the imperial system of Western Europe in an attempt to act as external members of the Christian and Imperial world, but instead they had to accept a new religion, rules, hierarchy and their own subordinate position. Hence, contrary to the general understanding, the coronations of the first three Polish kings were not symbols of sovereignty, but rather of dependence on the Holy Roman Empire.
Źródło:
Historia Slavorum Occidentis; 2017, 3 (14); 58-67
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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