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Wyświetlanie 1-3 z 3
Tytuł:
Artystyczne założenia tradycyjnego teatru koreańskiego p’ansori w ujęciu Sin Chae-hyo (1812-1884)
Artistic principles of the traditional Korean p’ansori theatre in Sin Chae-hyo(1812–1884)’s theory
Autorzy:
Rynarzewska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/577901.pdf
Data publikacji:
2020-05-28
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
p’ansori
Korean theatre
Sin Chae-hyo
kwangdae
nŏ’rŭmsae
tŭg’ŭm
sasŏl ch’ire
inmul ch’ire
Opis:
The p’ansori performance represents one of the three main genres of traditional Korean theatre. It was presented by professional singers (kwangdae), who told an epic story taken from shamanic songs, folk stories and classic literature. P’ansori began to develop at the end of the 17th century and over the next two centuries was passed down in the oral tradition. Artistic practice was undermined in the second half of the 19th century by Sin Chae-hyo (1812-1884), who wrote down a few p’ansori and was the first to formulate its theoretical principles. He depicted four basic artistic components of p’ansori, including “acting talent” (nŏ’rŭmsae), “vocal talent” (tŭg’ŭm), “narrative talent” (sasŏl ch’ire) and “presence” (inmul ch’ire). Considered as key components, they were presented in the poetic work by Sin Chae-hyo, entitled Kwangdae ka (Song of the actor, around 1875). The main purpose of this article is to identify and define the components that constitute the artistic essence of p’ansori theatre.
Źródło:
Przegląd Orientalistyczny; 2019, 3-4(271-272); 275-292
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SHINPA versus SHINP’A. The Influence of Japanese ‘New School’ Theater on the Development of Modern Korean Theater
Autorzy:
Rynarzewska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1810627.pdf
Data publikacji:
2015
Wydawca:
Polskie Stowarzyszenie Badań Japonistycznych
Tematy:
Korean shinp’a theater
Japanese shimpa theater
Im Sŏng-gu
Hyŏkshindan
onnagata
tachimawari
Opis:
The traditional theater art of old Korea developed chiefly within the plebeian culture. Despite the lack of proper facilities and its condemnation by Korea’s intellectual elites during the Chosŏn dynasty (1392–1910), traditional Korean theater developed rapidly until the end of the 19th century. Traditional actors addressed their art to the lower class and exposed the pressing problems of contemporary Korea, but the gravity of the message was mitigated by a satirical, ribald and sometimes downright iconoclastic style. A shift in awareness occurred only in the beginning of the 20th century, when Japanese ‘new school’ (shimpa) theater groups started coming to the Korean Peninsula. They presented popular adaptations of famous Japanese sentimental novels and family sagas addressing the plays to the Japanese residents. Performances were primarily meant for the Japanese residents, but the Koreans were allowed to watch them, even though they were discouraged, at least in the first period, by the foreign theatrical convention and language. The first, and very staunch supporter of the Japanese ‘new school’ theater was Im Sŏng-gu (1887–1921). Together with his group Hyŏkshindan (‘innovation’) established in the beginning of the second decade of the 20th century, he started presenting the Korean audience simplified and adapted versions of Japanese shimpa plays, thus developing a new theater genre and initiating the development of the Korean modern theater. The main aim of this article is to describe the process of adapting the Japanese theater: to show which elements were borrowed from Japanese theater groups, e.g. the concept of onnagata, the theatrical convention, literary sources, tachimawari scenes, melodramatic acting style; to present achievements of Im Sŏng-gu who had to overcome cultural differences between Japan and Korea, political and social barriers and the aesthetic taste of the Korean audience; and finally to point out the consequence of Im Sŏng-gu’a artistic activity.
Źródło:
Analecta Nipponica; 2015, 5; 57-75
2084-2147
Pojawia się w:
Analecta Nipponica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Udręczona dusza koreańska. Nurt tragicznego niespełnienia Han
The Korean’s tormented soul. The concept of Han – tragic non-fulfilment
Autorzy:
Rynarzewska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2024255.pdf
Data publikacji:
2007-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
Among various ideological trends that shaped the emotional prototype of the Koreans, the concept of “tragic non-fulfilment han“ is of particular signifi cance. Its Korean notion, with all its nuances, is almost untranslatable in European languages. The term probably originates from Chinese and is believed to have meant ‘aversion’ or ‘irritation’. Step by step its semantic fi eld expanded to denote also: ‘regret’, ‘bitterness’, ‘insult’, ‘sorrow’, and the word itself came to function as one of the most important aesthetic categories, used in reference to Korean art, philosophy and literature. Later, han became a quasi-psychological notion signifying feelings of frustration, bitterness, disappointment and helplessness – emotions accumulated in the result of the prolonged suppression of one’s self, and of renouncing one’s needs and desires. It seems to be rooted in Confucianism, which legitimised the extremely hierarchical and patriarchal Korean state, and justifi ed in practice the discrimination of the weakest members of the society, in particular women. They faced highly demanding obligations, strict Confucian norms, and various restrictions in their social roles. The han experience could also result from the confl ict of values and ethical standards provoked by the syncretic combination of various traditional religious and philosophical systems. Such confl ict could cause an identity crisis manifested through fear, frustration and depression, interpreted as han. Another explanation focuses on the tragic history of Korea, especially of the 20th century. Its dramatic events provoked various fears and deep frustrations. There evolved even the concepts of the ‘national martyrdom’ and of the exceptional, but tragic mission of the Koreans. The enormous economic, technological, and cultural development of the Republic of Korea over the last decades changed mentality of the younger generations that do not understand the han experience and feelings. Hence today han became a symbol of the ancient times and of the Korean past.
Źródło:
Azja-Pacyfik; 2007, X; 154-182
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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