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    Wyświetlanie 1-4 z 4
    Tytuł:
    Aksjologiczny rozwój etyczny i jego implikacje duchowe w filozofii Karola Wojtyły
    Axiological importance of spiritual life for ethical development in the philosophy of Karol Wojtyła
    Autorzy:
    Podgórski, Ryszard A.
    Powiązania:
    https://bibliotekanauki.pl/articles/512626.pdf
    Data publikacji:
    2018
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    ethics
    personalism
    axiology
    Opis:
    The turn of the 20th century saw the origination of a tradition of analysing the nature of values (what is precious and good), i.e. what is value, what is its character? A postulate that explained the ontic status of values, the sources and mechanisms of origination of value, criteria of valuation, classification of values and – in a sociological meaning – the social functioning in culture and individual and social preferences of their accomplishment – all of this was an important issue. Wilhelm Windelband and Heinrich Rickert propagated the concept of axiology. Axiology won its renown thanks to the phenomenology of Edmund Husserl which – through the axiology of Max Scheler and Nicolai Hartmann, Dietrich von Hildebrand – breaks with the scientific anthropological vision of Auguste Comte. Therefore, when referring to phenomenology, Karol Wojtyła creates “adequate anthropology”. This multi-aspect Thomistic-phenomenological presentation of the human being by Karol Wojtyła has a significant axiological dimension for the development of spiritual life in the ethical personalism of Karol Wojtyła. This is the basis which we will use to ask the following question in this study: how does axiology influence the ethical and moral behaviour of a human being?
    Źródło:
    Studia Ełckie; 2018, 20, 1; 21-40
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antropologiczno-aksjologiczny wymiar encykliki Pacem in terris
    Anthropologic and axiological dimensions of Pacem in terris
    Autorzy:
    Podgórski, Ryszard Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/553555.pdf
    Data publikacji:
    2013-06-30
    Wydawca:
    Wyższe Seminarium Misyjne Księży Sercanów
    Tematy:
    pokój
    Pacem in terris
    Opis:
    The author of the article undertakes analysis of the Encyclic Pacem in terris from two perspectives: anthropologic and axiological. The starting point of the Document is thesis that peace has been always an important common good. Presently, because of the nuclear weapons, different states posses, peace becomes the highest common good. Eventual nuclear war would be able to annihilate the whole population of the world and destroy our culture. Peace, however, is not a given state of things; it is a dynamic process. It has to be gained and build. The most important way of building peace is creation of the society in which human rights are respected. There are two reasons for such a respect for human rights: anthropologic – every man is a human person, and flowing from the Christian faith – human persons are equals in front of God, because they all are God’s creations, redeemed through death and resurrection of Jesus Christ, Son of God. There is, however, a reciprocity of rights and duties. Therefore those, “who claim their own lights, yet altogether forget or neglect to carry out their respective duties, are people who build with one hand and destroy with other” (PT, 30).
    Źródło:
    Sympozjum; 2013, 1(24); 61-71
    2543-5442
    Pojawia się w:
    Sympozjum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    FILOZOFIA FENOMENOLOGICZNA MAXA SCHELERA I ROMANA INGARDENA W „ANTROPOLOGII ADEKWATNEJ” KAROLA WOJTYŁY
    MAX SCHELER AND ROMAN INGARDEN’S PHENOMENOLOGICAL PHILOSOPHY IN “ADEQUATE ANTHROPOLOGY” BY KAROL WOJTYŁA
    Autorzy:
    Podgórski, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/512494.pdf
    Data publikacji:
    2017
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    adequate anthropology
    ethics
    categories of experience
    axiology
    Opis:
    Reflecting on the place, rank and interpretation of the philosophical thought of Karol Wojtyła, the fact that the author, philosopher, educationist and dramatist was first a priest and later, for a quarter century, was the head of the Catholic Church cannot be dismissed. The choice of service to God as the life path defined and determined the directions of intellectual quests. The human person was in the centre of philosophical considerations by Karol Wojtyła. He sees the human being as immersed in God and simultaneously as the integral, spiritual and bodily being. The thesis that the man in this structure composes himself through the axiological and moral dimension was an important statement in his views. The moral perspective represented the attempt by Wojtyła at defining man through discovering his structures and experiencing his morality. The philosopher ex-presses this in his dissertation “The Acting Person” (“Osoba i czyn”) published first in 1969 and reprinted under the symptomatic title “The Acting Person and other anthropological studies” (“Osoba i czyn oraz inne studia antropologic-zne”).
    Źródło:
    Studia Ełckie; 2017, 19, 3; 267 - 281
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozofia personalistyczna Karola Wojtyły a alienacja współczesnego człowieka
    Karol Wojtyła’s personalistic thought and the alienation of the contemporary man
    Autorzy:
    Podgórski, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/512321.pdf
    Data publikacji:
    2018
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    alienation
    personalism
    participation
    Opis:
    social life is an unquestionable fact, although from a sociological point of view, it is a universal phenomenon. The sources pertaining to its genesis are various. Plato spoke of the organic entity of social life. Aristotle dis-cussed human needs in the social development of man. Jean-Jacques Rousseau referred to the convention hypothesis. Baruch Spinoza considered collective human actions as an expression of the general will of the Absolute. Christian philosophy sees social life as a natural and primary condition of the human being. In view of that, from the perspective of Christian personalistic philosophy, man makes up a part of the universum, living in the specified environment to which he is related in various ways. Through his psychophysical structure, man is out of his nature directed towards social life and consequently, he seeks contact with the other persons in the society. Therefore, Karol Wojtyła emphasizes the indispensability of social life in terms of material and biological needs of the human being and the intersubjective experiences by sharing thoughts, values and moral relations.
    Źródło:
    Studia Ełckie; 2018, 20, 3; 293-307
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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