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Tytuł:
Some Remarks on the Mind-Brain Identity Theory
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/29552046.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Mind
brain
theory of identity
Opis:
The issue of the relation between the mind and the brain is known as one of the most discussed problem of the philosophy of mind. The recent development of neuroscience contributed significantly to animate the discussion on this subject. This article is one voice in this discussion. It contains a critical analysis of some arguments in favor of the theory which claims that the mind is identical to the brain. Moreso, it is argued, that the observed correlations between physical and mental events cannot be treated as a proof that there is no difference between the mind and the brain.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 1; 83-96
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Michała Hellera koncepcja teologii nauki
Michael Heller’s concept of the theology of science
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/28761803.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
teologia nauki
Michał Heller
theology of science
Michael Heller
Opis:
Tematyka artykułu oscyluje wokół koncepcji teologii nauki zaproponowanej przez Michała Hellera. W ujęciu tego autora teologia nauki ma być nową dyscypliną teologiczną, która uczyni przedmiotem swoich analiz fakt istnienia nauk – w szczególności nauk przyrodniczych – oraz uzyskiwane w tych naukach wyniki. W pierwszej części artykułu omówiona zostanie sama idea teologii nauki. W zamyśle Hellera dyscyplina ta ma spoglądać na nauki przez pryzmat teologicznej prawdy o stworzeniu świata przez Boga. Problematyka stworzenia staje się w tym ujęciu punktem odniesienia dla analiz poświęconych teoriom naukowym, które mówią o początku świata i o ewolucyjnym początku życia biologicznego. Te i tym podobne zagadnienia, które mogą być przedmiotem zainteresowania teologii nauki, zostaną krótko omówione w dalszej części artykułu.
The article deals with a concept which was proposed by Michael Heller, who argues that a new theological discipline should be created to deal with sciences and their results. The primary taks of the theology of science – it is the name of this new discipline – is to theologically analyze the fact of the existence of science and its results. The very idea of the theology of science is presented in the first part of the paper, then some issues that may interest this discipline are discussed. Special attention is paid to the problematics of creation, and to some strictly scientific issues that are directly related to this topic (e.g. the beginning of the universe, the evolution of life, the rationality of the world, the antropic principle, the existence of other intelligent beings in the universe).
Źródło:
Tarnowskie Studia Teologiczne; 2022, 41, 1; 89-110
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Realizm naukowy a hipoteza ciemnej materii i ciemnej energii
Scientific Realism and the Hypothesis of Dark Matter and Dark Energy
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/38429416.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
scientific realism
anti-realism
half-realism
dark matter
dark energy
missing mass problem
Opis:
One of the essential aspects of the dispute between scientific realism and anti-realism is the question of the ontological status of unobservable objects assumed by scientific theories and models. Scientific realism claims that these objects exist in the natural world, while anti-realism denies this. The missing mass problem is a good example of an issue that requires that this question be resolved. In cosmology, this problem is solved by assuming the presence of dark matter and dark energy. The difficulty, however, is that experience does not provide direct evidence for the existence of these two „substances.” In the first part of the article, the differences between scientific realism and anti-realism are discussed. In the second and third parts, the problem of the missing mass is presented (special attention is paid to the difficulties with the empirical confirmation of the existence of dark matter and dark energy). The fourth part of the article discusses the arguments of the supporters of half-realism, which is a kind of compromise between scientific realism and anti-realism.
Źródło:
Filozofia Nauki; 2022, 30, 3; 51-69
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Projekt czy ewolucja? Stwórcze działanie Boga w świecie przyrody
Design or Evolution? God’s Creative Action in the World of Nature
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/1791022.pdf
Data publikacji:
2021-01-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kreacjonizm
ewolucja
inteligentny projekt
creationism
evolution
intelligent design
Opis:
Artykuł poświęcono krytycznej analizie kilka wybranych argumentów pojawiających się we współczesnej dyskusji dotyczącej interpretacji stwórczego działania Boga w świecie przyrody, rozpatrywanego w kontekście teorii ewolucji. W szczególności zwrócono uwagę na zastrzeżenia wobec tej teorii wysuwane przez niektórych przedstawicieli kreacjonizmu ujętego w ramy systemu metafizyki św. Tomasza, którzy nie widzą możliwości uzgodnienia ewolucji z teologiczną prawdą o stworzeniu świata przez Boga. Rozpatrzono również argumenty leżące u podstaw teorii inteligentnego projektu, która głosi, że oparta na przypadku ewolucja nie może w sposób adekwatny wyjaśnić „nieredukowalnej złożoności” żywych organizmów, i że w związku z tym należy przyjąć, iż na przebieg procesów ewolucyjnych mają zasadniczy wpływ bezpośrednie działania Boga—Inteligentnego Projektanta.
The article is devoted to the critical analysis of several arguments appearing in contemporary discussions regarding the interpretation of God’s creative activity in the world of nature, considered in the context of the theory of evolution. In particular, an attention was paid to some reservations about this theory put forward by some representatives of creationism contained within the framework of St. Thomas’s metaphysics, who see no way to reconcile evolution with the theological truth about God’s creation of the world. The arguments underlying the theory of intelligent design were also considered. This theory claims that chance-based evolution cannot adequately explain the „irreducible complexity” of living organisms, and that it must therefore be assumed that the course of evolutionary processes is primarily influenced by the direct actions of God—the Intelligent Designer.
Źródło:
Roczniki Filozoficzne; 2020, 68, 4; 111-131
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Problem of the Beginning of the World in the Interpretation of Saint Thomas Aquinas
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/957889.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
St. Thomas
Aquinas
creation
beginning of the world
Opis:
This paper deals with Saint Thomas’s view of the problem of the world’s beginning, which consists in an alleged contradiction between religious truth about the creation of the world by God and Aristotle’s concept of the eternal existence of the world. According to Aquinas, such a contradiction is apparent, because the idea of creation is fundamentally different from the idea of beginning. The discussion of this issue is divided into three parts. At first, the historical background of the whole problem is presented. Then, Saint Thomas’s solution of the difficulty – included in his book De aeternitate mundi – is briefly discussed. Finally, it is argued that this solution can be inspiring for contemporary theologians.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 10, 1; 5-15
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uwagi o teistycznej interpretacji zasady antropicznej
Some remarks on the theistic interpretation of the anthropic principle
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/431169.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
anthropic principle
cosmological coincidences
fine-tuning
cosmological proof
zasada antropiczna
kosmiczne koincydencje
subtelne dostrojenie
dowód kosmologiczny
Opis:
This article attempts to answer the question of the relevance of the anthropic principle for theological arguments for the existence of God. The anthropic principle focuses on the subtle “fine-tuning” of the laws of nature and cosmological parameters, without which man could not have appeared in the universe. It seems therefore that the universe exists for a certain purpose, which is the “production” of rational observers. Because of its teleological character the anthropic principle is susceptible to theological interpretation, which assumes that God brings into existence a universe made for man. In this approach the Creator appears as the designer of the universe, albeit his design is confined exclusively to the laws of nature. This is why such an interpretation is essentially different from the so-called theory of intelligent design. This paper defends the thesis that the anthropic principle is an interesting argument – but not a scientific proof – for the rationality of religious faith in God as the creator of the universe.
Artykuł jest próbą odpowiedzi na pytanie, jaką wartość dla teologicznej argumentacji za istnieniem Boga ma zasada antropiczna. Mówi ona o subtelnym „dostrojeniu” praw przyrody i parametrów kosmologicznych, bez którego we wszechświecie nie mógłby pojawić się człowiek. Wszechświat wydaje się zatem istnieć dla określonego celu, jakim jest „wyprodukowanie” rozumnego obserwatora. Ze względu na swój teleologiczny charakter zasada antropiczna jest podatna na interpretację teologiczną, w której zakłada się, że to Bóg powołuje do istnienia wszechświat przygotowany dla człowieka. W tym ujęciu Stwórca jawi się jako projektant wszechświata, ale Jego projekt dotyczy tu tylko praw przyrody – z tej racji interpretacja ta różni się zasadniczo od tzw. teorii inteligentnego projektu. W artykule uzasadniono tezę, że zasada antropiczna jest ciekawym argumentem – ale nie naukowym dowodem – za racjonalnością religijnej wiary w Boga, który jest stwórcą wszechświata.
Źródło:
Studia Philosophiae Christianae; 2019, 55, 1; 71-95
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea Bożej wszechmocy a problem zła
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/669343.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
God’s omnipotence
problem of evil
physical evi
laws of nature
Boża wszechmoc
problem zła
zło fizyczne
prawa przyrody
Opis:
This article deals with the relation between the theological idea of God’s omnipotence and the problem of evil which refers to the question of how to reconcile the existence of evil with God who is good. One of the main arguments of theodicy, which is a philosophical discipline dealing with this question, points to some important limitations of God’s omnipotence. According to this argument, God’s power is limited by different factors. One of them is human freedom: God can not prevent evil resulting from free decisions of people, because He himself decided them to be free. But this argument can be extended to the whole created world: God gives freedom not only to man, but to the whole universe as well, and this is why it can freely evolve in the boundaries of laws of nature. Physical evil is a simple consequence of such freedom of created world. The paper is composed of three parts. At first, the very idea of God’s omnipotence is discussed. Then the relation of God’s omnipotence and the laws of nature is expounded. In the end the so called non-interventionist model of God’s action in nature is presented.
Tematyka artykułu oscyluje wokół koncepcji Bożej wszechmocy postrzeganej przez pryzmat głównego problemu teodycei, która stara się znaleźć odpowiedź na pytanie, dlaczego Bóg pozwala na zło. Jeden z argumentów wykorzystywanych w ramach tej dyscypliny odnosi się do różnego rodzaju ograniczeń Bożej wszechmocy, które decydują o tym, że z pewnych względów wszechmocny Stwórca nie może zapobiec różnym formom zła. Takim ograniczeniem jest np. wolność darowana człowiekowi – pozwalając na istnienie wolnej woli Bóg nie może powstrzymać działań człowieka prowadzących do zła. W artykule poddano analizie nieco inny aspekt tego samego ograniczenia, który ma związek z funkcjonowaniem świata przyrody: Bóg daje wolność nie tylko rozumnemu człowiekowi, ale również całej materii, która w granicach wyznaczonych przez prawa przyrody może doświadczać autentycznej autonomii. W tej interpretacji zło fizyczne jawi się jako prosta konsekwencja integralności procesów przyrodniczych. Pierwsza część artykułu dotyczy samej idei Bożej wszechmocy; w drugiej części idea ta zostaje odniesiona do koncepcji praw przyrody; w trzeciej i ostatniej omówiony jest tzw. nieinterwencjonistyczny model działania Boga w przyrodzie.
Źródło:
Tarnowskie Studia Teologiczne; 2017, 36, 2
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nieinterwencjonistyczny model działania Boga w świecie przyrody
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/669401.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
non-interventional model
divine action
laws of nature
St. Thomas Aquinas
model nieinterwencjonistyczny
działanie Boga
prawa przyrody
św. Tomasz z Akwinu
Opis:
This paper deals with the problem of God’s action in nature. It is argued that the divine action is always non-interventional, which means that God never violates the laws of nature. He creates the evolving universe, keeps it in existence and continously influences its history using these laws, and not breaking them. At first, the character of the laws of nature will be discussed – both in scientific and theological perspective. Later, the creative presence of God in the universe will be described. Special attention will be paid to St. Thomas Aquinas argument concerning the distinction between the first cause (which should be identified with God) and the secondary cause (which should be identified with all the physical causes explored by science). Finally, some advantages of the non-intervetnional model of the divine action in nature will be indicated.
Artykuł poświęcony jest problematyce działania Boga w świecie przyrody. Zaprezentowano w nim argumenty przemawiające za modelem nieinterwencjonistycznym, w którym zakłada się, że Bóg konsekwentnie respektuje porządek przyczyn i skutków wynikający z praw przyrody, i zamierzone przez siebie efekty uzyskuje bez naruszania tego porządku. Historia ewoluującego wszechświata, którą badają nauki empiryczne, jest w perspektywie teologicznej historią działania Boga, który stwarza świat i podtrzymuje go w istnieniu za pośrednictwem praw przyrody powodujących stopniowy rozwój wszechświata i ewolucję życia. W kolejnych częściach artykułu podjęta została problematyka praw przyrody, stwórczej obecności Boga w przyrodzie oraz działania Stwórcy dokonującego się za pośrednictwem przyczyn wtórnych (argument św. Tomasza). W zakończeniu wskazano na zalety modelu nieinterwencjonistycznego.
Źródło:
Tarnowskie Studia Teologiczne; 2016, 35, 1
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some remarks on the conflict between faith and science
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/668677.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Faith
science
conflict between faith and science
separation
catharsis
complementarity
Opis:
This paper deals with the conflict between faith and science. Since the issue is extensive, only selected aspects of this question are discussed. At first, the origin of the problem is outlined – it is argued, that the fundamental difference between the language and the method of science on one hand and of theology understood as a rational reflection on the truths of faith on the other is responsible for the conflict. Afterwards, two aspects of the conflict are presented – the first one concerns inconsistencies which appear on the plane of content – when some scientific statements or theorems seem to deny some theological claims; the second one involves differences in mentality and in worldview which appear on the plane of attitude. It is argued, that the content discrepancies can be eliminated with the help of two methods: of separation and of catharsis. But the differences in mentality which appear on the plane of attitude cannot be so easily eliminated. So finally the characteristics of these two different attitudes – of faith and of science – is discussed. It is argued, that a fundamental dissimilarity between the character of scientific knowledge (especially its empiricism) and of religious faith is a basic source of mutual estrangement and alienation.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2016, 6, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie istnienia i natury czasu w wybranych modelach kosmologicznych
Autorzy:
Janowski, Jarosław Maciej
Pabjan, Tadeusz
Leciejewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/books/2036301.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Liberi Libri
Opis:
The question of the existence and the nature of time in selected cosmological models This book is concerned with the question of the existence and the nature of time in selected cosmological models. By such formulation of the subject the author wishes to consider the problem of time, being the object of interest to various sub-fields of philosophy, from the perspective of the philosophy of nature. To achieve that, an application of certain data, that can be provided by science, to the analyzes of the problem of the existence and nature of time, is a necessity. The author will focus on three cosmological models for what can be considered the suggestions of solutions aiming to describe the structure of the Universe below the Planck scale, proposed by theoretical physics. These are the Hartle–Hawking State, also known as the concept of the universe with no boundaries (No-boundary Proposal), created by Stephen Hawking and James Hartle, a Noncommutative Universe model, also known as the concept of the noncommutative regime, postulated by Michał Heller and Wiesław Sasin and the Platonia concept proposed by Julian Barbour. All the proposals mentioned contribute to the Quantum Gravity Research Programme, which aim is to describe the structure of the Universe from the Big Bang until the present in an unitary mode. The Quantum Gravity is expected to connect the incompatible, according to modern physics, formulas of General Relativity and Quantum Mechanics. The Quantum Gravity should also enable description of the indescribable by both the General Relativity and the Quantum Mechanics, the Initial Singularity which had triggered the Big Bang. The first of four chapters of the book, focuses on the problem of the time in philosophy as a whole. Due to that, it consists of the two issues unavoidable when discussing the subject. Firstly, the author distinguishes a list of questions concerning the phenomenon of time, by which the phenomenon will be presented in terms of philosophical discourse, with reference to the classic distinction of the three aspects: the ontological, epistemological and psychological one. Simultaneously, the classic analysis of the problem will be completed with certain issues being the subject of analysis of time in contemporary philosophy of time (e.g. the controversy between Eternalism and Presentism or the dispute between the Endurantism and Perdurantism). Secondly, a proposal of a typology of comprehension of the time due to its ontological status will be presented. The typology proposed, unlike the renowned distinction between the realism and antirealism, distinguishes also a third one, being the position between realism and antirealism. By emphasizing the fact of existence of this borderland the author wishes to show the subtleties of distinctions related to the ontological status of time and also to remind of how difficult and fascinating the struggle with the issue of time was for various philosophers over the centuries. Furthermore, the autor believes that paying close attention to the fact of the existence of the position mentioned is a characteristic feature of the philosophy of nature. The second chapter focuses on the issue of time as in the perspective of the science. The chapter is giving insight in the nature of the troubles with time experienced not only by philosophers, but also by the scientists. Due to the subject undertaken, the author will limit the science referred to the theoretical physics and the disciplines related. In the first section of this chapter a method will be presented, in which time is recognized in the three great physical theories of the 20th century, especially in the Special Relativity, General Relativity and the Quantum Mechanics. In the theories mentioned, time can be perceived as either as an external parameter, an internal time, or as a Quantum Observable. In the next section the standard cosmological model will be presented, within which the structure and the evolution of the Universe is reconstructed, using the General Relativity and the achievements of Astronomy and Astrophysics as a theoretical background. The standard model however faces difficulties and even collapses, when attempting to describe the initial stage of the evolution of the Universe, known as the Planck Era. To be able to describe the structure of the Universe at this stage of its evolution correctly, it is necessary to provide a theory, which would be capable of describing properly the Spacetime Singularities. Unfortunately, the General Relativity, which constitutes the theoretical basis of the standard cosmological model, proves to be incapable of completing the task. Since the Penrose–Hawking singularity theorems have been proved, a belief has strengthen that General Relativity is insufficient, and the standard cosmological model – incomplete of describing the origins of the Universe. Considering the situation, many physicists are searching for a theory, which would allow a correct description of Spacetime Singularities. Simultaneously, a new cosmological model being the proper description of the structure and the evolution of the Universe from the very beginning of its existence – the Big Bang to the present moment, is being searched. The new theory referred to as the Quantum Gravity will, according to the scholars, connect the two mutually incompatible formalisms of General Relativity and Quantum Mechanics. Moreover, the new model of the universe based on Quantum Gravity, would become a part of the broader concept of the Quantum Cosmology. The presentation of the Quantum Gravity Research Programme within which the various concepts related to the Quantum Gravity, such as the notion of Quantum Gravity, the Theory of Everything or Quantum Cosmology will be arranged, would complete the second chapter. One of the possible typologies associated with the way, that Quantum Gravity can relate to the concept of space-time will also be included in this chapter. The reason for that is the fact, that in a process of constructing the Quantum Gravity, a way of recognizing the concepts constituting the Quantum Gravity such as time and space-time is an important factor. The majority of scholars researching the Quantum Gravity, agrees to the fact that the space-time structure, being the basis for the description of the Universe in the standard cosmological model, should be replaced by another structure that would enable a description of the Initial Singularity. The differences between the proposals in this regard, include the question of whether the space-time and the time are to appear in the description of the structure of the Universe, e.g. at the higher levels of its organization, or in the later stages of its evolution, or whether they should disappear completely from the description of the Universe. The subject of the third chapter, entitled The Atemporality of the Universe in some cosmological models, will be the models mentioned, specifically the Hartle–Hawking State, Heller–Sasin’s Noncommutative Universe and Julian Barbour’s Platonia. In this chapter, a reconstruction of the models will be conducted, so that they would become useful for the purposes of the philosophical analysis in the latter chapter. The reconstruction itself will be preceded by the presentation and the analysis of the assumptions made by the authors of each model. Then, the specific features of the construction of each model will be presented. In the final section of the chapter the picture of the structure of the Universe as it is revealed in every model will be depicted with the indication to the components, of which the notion of time can be constructed. The last chapter will be focused on the issue of the ontological implications in the atemporal models of the Universe. Firstly, a reconstruction of a time constitutives will be conducted. The author introduces the term in order to describe such elements of the models postulating atemporality of the Universe at below the Planck scale indicated in the third chapter, that would allow for reconstitution of time at higher levels of the Universe’s structure. The analysis of these elements will be conducted further, being an attempt to determine their ontological status, as well as their relation to the notion of time itself. Besides, an attempt of reconstruction of the attendant ontologies (also known as the ontologies of the physical theories), which function besides the considered models of the Universe. Subsequently, an analysis of the relation between the time constitutives and attendant ontologies will be conducted. Simultaneously, the author will attempt to answer the question of whether, despite their overt atemporality, the presuposition of the real existence of time in the analyzed models of the Universe can be justified. Finally, the conclusion from the analyses mentioned will be presented in a broader context of the debate over the question of the metaphysics of time. A possible impact of the attendant ontologies of the analyzed models, and the ontologies widely associated with certain physical theories, on the image of time, will also be discussed. Additionally, an attempt will be made to locate the analyzed models of the Universe in the context of the ontological status of the time typologies suggested in the first chapter. All of the analyses, reconstruction and considerations intend to prove the research hypothesis saying that the temporal constitutives can be identified in the cosmological models explicitly postulating atemporality of the Universe. The recognition of the validity of the claim strengthens the position which treats time as really existing. On the other hand, the recognition of the atemporality of the Universe below the Planck scale, being identical with its fundamental structure level, can contribute to the weakening of the concept of realism both in relation to the time as to the entire Universe. The author of this book believes that with the consolidation of a new theory describing the initial stage of the Universe, the necessity of a profound change in the field of philosophy of time, the philosophy of natural science, and perhaps also in the entire philosophical discourse on the nature of the Universe will arise.
Dostawca treści:
Biblioteka Nauki
Książka
Tytuł:
O naukowych i filozoficznych implikacjach problemu brakującej masy
On the Scientific and Philosophical Implications of the Missing Mass Problem
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/690664.pdf
Data publikacji:
2014
Wydawca:
Copernicus Center Press
Tematy:
Missing Mass Problem
dark matter
dark energy
cosmology
philosophy of physics
Opis:
The article deals with the so called missing mass problem which during the last three decades has become one of the most serious difficulties in physics. There is some strong empirical evidence that the Universe contains not only matter that can be seen (by telescopes or radio telescopes) but the huge quantities of the unseen matter as well. The ordinary matter known to physics is but a small part of all matter the Universe is composed of. The missing mass is supposed to be in the form of the dark matter and the dark energy. In the paper the arguments in favor of the existence of these two entities are outlined, and some scientific as well as philosophical implications of the missing mass problem are discussed. It is argued that all the proposed solutions of this problem lead to serious changes in the scientific and philosophical worldview.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2014, 54; 5-37
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozoficzne idee w fizyce i kosmologii Alberta Einsteina
Philosophical Ideas in Einstein’s Physics and Cosmology
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/964015.pdf
Data publikacji:
2013-06-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
The present paper deals with the issue of some mutual dependencies between science and philosophy. It turns out that it is not possible easily to separate these two disciplines. All the great physical theories are entangled with notions and ideas which belong to the domain of philosophy. It is well known from the history of science that such notions and ideas very often were an important stimulus that pushed a scholar toward some strictly scientific problem and made him start working on a physical theory which would allow to solve this problem. This subject matter is presented in the article in the context of scientific as well as philosophical achievements of Albert Einstein. It is shown that some philosophical ideas considerably influenced the process of formation of his relativity theory and of his first cosmological model. Special attention is paid to the so called Mach’s Principle, which is a postulate concerning the relativity of mass, and to the idea of staticity of the universe which caused Einstein to change his field equations in such a way that they would produce a static model of the universe.
Źródło:
Filozofia Nauki; 2013, 21, 2; 131-143
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jedyna tajemnica mechaniki kwantowej
The only mystery of quantum mechanics
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/690564.pdf
Data publikacji:
2013
Wydawca:
Copernicus Center Press
Tematy:
philosophy of physics
philosophy of quantum mechanics
double-slit experiment
quantum mechanical phenomena
Opis:
The double slit experiment is a relatively simple physical test that can be useful for demonstrating the corpuscular-wave dualism of light and matter, which is the supreme mystery of the whole quantum physics. A particular riddle here is especially the mechanism responsible for the formation of a interference pattern in a situation when single quantum objects pass through the experimental setup. In the article the main idea of the experiment is discussed and two possible explanations of its results are briefly shortly presented: the view of the Copenhagen school and the de Broglie-Bohm’s pilot wave theory.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2013, 52; 35-52
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some Remarks on the Theological Interpretation of the Theory of Evolution
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/668608.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Creation
evolution
creationism
Bible
theory of evolution
evolutionary creationism
God of the gaps
God and evolution
Opis:
This paper deals with the problem of alleged conflict between the theological idea of the creation of man by God and the scientific theories that explain the origin of the human body referring to the process of evolution. It is argued that there is no contradiction between these two domains and that there is no real conflict between the idea of creation and the theory of evolution. At first, the conception of evolution is introduced. Afterwards, the evolutionary creationism is presented as the theological doctrine which claims that God created man, using for this purpose mechanisms of evolution. It is argued that the Biblical account of creation must not be understood literally and that during the lecture of this account one should respect the interpretative principle of St. Augustine concerning metaphorical sense of some Biblical texts. Finally, a “method” of explaining of the emergence of the human body by a direct action of God (“God of the gaps”) is criticized.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2013, 3, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
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