Autor: Opekarová, Ludmila - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The World of Iniquity and the World of Piousness (Comenius´s belief in justice and in happy future of the mankind)
Autorzy:: Somr, Miroslav
Opekarová, Ludmila
Powiązania:: https://bibliotekanauki.pl/articles/428654.pdf
Data publikacji:: 2015
Wydawca:: Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:: the moral world
the spiritual world
theodidaktoi
panautokracy
Pansophia
Clamores
Opis:: Man can not arbitrarily, but neither idly enjoy God's kindness. The world of human abilities and of wisdom is directed towards the spiritual world. Salvation for the body, mind and soul are the sources of joy. Light is a tool for fighting errors. Pansophism is the light against the darkness and it puts order on the path of light. Pansophism is the victory of truth over the mistakes of the world of Sin, leading into the world of piousness.
Źródło:: Studia z Teorii Wychowania; 2015, 4 (13); 27-47
2083-0998
2719-4078
Pojawia się w:: Studia z Teorii Wychowania
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 2.

Tytuł:: When the pulpit was power. The word as the power of the powerless
Autorzy:: Somr, Miroslav
Opekarová, Ludmila
Powiązania:: https://bibliotekanauki.pl/articles/494480.pdf
Data publikacji:: 2015
Wydawca:: Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:: Preaching movement
Bethlehem Chapel
Hus´s spiritual message
simony
heretic stake
the Saviour's return
T.G. Masaryk
Jan Pavel II
Opis:: John Hus is one of the most significant figures in history, not only in Bohemia but also in Europe and the world. His preaching is not mere mentoring – it also has educational impact and a strong social dimension. The word becomes a cultivating social instrument and the Bethlehem Chapel the temple of the poor and humiliated. Burned for heresy Hus enters his second, historical life. His stake in Constance is the spark leading to conflagration of the Hussite movement and to the Czech Reformation. A man turned his face to another man and raised his sight.
Źródło:: Rocznik Teologiczny; 2015, 57, 1; 41-60
0239-2550
Pojawia się w:: Rocznik Teologiczny
Dostawca treści:: Biblioteka Nauki

Artykuł

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