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Wyświetlanie 1-15 z 29
Tytuł:
A Theory of Justice by Confucius
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2156906.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2011, 2(8); 27-36
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Beyond the Difficulties of the Huge Earthquake and Tsunami in Japan. Bushido and Philia Saved Japan
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157530.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
youth
value
value orientation
Opis:
It is noted that in the context of globalization of the modern world the dialogue between different cultures is an essential requirement of the XXI century. Social barriers that impede the development of intercultural dialogue, which can not be carried out subject to the socio-cultural identity of various ethnic groups, nations and countries, are characterized. The modern paradigm of intercultural dialogue is based on the recognition of the increasing role of national culture and open, trusting, friendly interchange of cultural values in a multicultural society.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 2(14); 103-110
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biocosmological Association and French Neo-Biophilosophy
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2051069.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
science
biophilosophy
Opis:
Last time (Journal of the Society, No. 24, 2019, September), I reported on the World Congress of Phi- losophy. This time, I would like to introduce the Biocosmological Association that is also linked to the World Congress of Philosophy and the French Neo-Biophilosophy. The society is chaired by Professor Xiaoting LIU (Beijing Normal University) and publishes the electronic journal Biocosmology-neo- Aristotelism. Meetings are held alternately in Beijing and Europe. The theory of Aristoteles, the an- cestor of all studies, is reconsidered in a modern way and the world and the universe are regarded as the movement and development of organic energy. It is similar to realism of Bergson. Creative papers, Nishida and Tanabe are also actively published with the intention of integrating European and Asian philosophies. The editor-in-chief is Professor Konstantin S. KHROUTSKI (Russia, Novgorod Uni- versity), a philosopher and a doctor. So his territory is wide, the area of the journal is diverse.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 119-121
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Corona depression demands equality of wealth
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2130322.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona virus
depression
psychology
Opis:
Corona infectious disease, which caused 12,5 million infected people and 560,460 of deaths (12 July 2020 Mainichi Newspaper Japan), had a great impact on the World economies. Many shops closed, cities closed, Champs Elysees in Paris and downtowns in New York and Tokyo became like ghost towns. It is said that over 25 millions of people lost their jobs in the USA. Also, there are traditional poor people, and the gap between rich people and poor people is widening. But we see this as an op- portunity for the rich to share with the poor. The rich man was not rich himself. Enriched by meeting various people, working in a company and getting support from his colleagues. That is the blessing of world relations, including nature. At present, coronaviruses are prevalent worldwide. The virus is neither rich nor poor. Everyone can contract it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (2019 January), only 26 wealthy people in the world own half of the world’s wealth. Conversely speaking, if the wealth of these 26 people is properly distributed to the poor, considerable poverty can be spared. Of course, it is not a simple alchemy. It is not just a payment of money, but a way for the poor to work and become independent. At this time, it is the idea and phi- losophy that are important. However, if you give money away, it will be a sermon. Instead, I would like to show that the merit of the donation to the poor who are unemployed due to the Corona depression will eventually lead to one’s own happiness and even happiness of the world.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 1(36); 65-72
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eksplozja elektrowni atomowej w Japonii a kwestia odpowiedzialności za środowisko naturalne
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158622.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
environmental responsibility
explosion of the nuclear power plant in Fukushima
Opis:
The author on the example of the explosion at the nuclear power plant in Fukushima discusses the issue of environmental responsbility. Solving the problem he sees in the golden middle, which is a common value of Asian and European culture.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 7-20
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Evolution and Non-evolution. Bergson and Fabre
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157550.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Bergson
Fabre
evolution and non-evolution
Opis:
Par la recherche, on peut dire que la théorie d'évolution accepta le résultat de la théorie de non-évolution, au contraire, la théorie de non-évolution contribua à la théorie d'évolution. Comme les éléments de la métaphysique et de la philosophie se mélangent l'un et l'autre sur le concept d'évolution, la théorie d'évolution ne peut pas avoir la base ferme et le système indépendant de la physique. Une telle qualité de la théorie de l'évolution rend la matière plus complexe. La question suivante est la plus difficile. Est-ce que la répartition des sexes de l'oeuf que va pondre l'abeille (Osmie) est évolution ou non-évolution? Bien que l'être humain soit plus évolué que l'abeille, l'être humain ne peut pas faire la répartition des sexes. La logique européenne ne peut pas expliquer le choix entre les deux. De mon point de vue, je ne peux rien dire (le néant). Évolution ou non-évolution n'est qu'une interprétation de la relation entre l'être humain et l'être vivant. Le concept de la répartition des sexes dépasse la notion d'évolution et de non-évolution. Donc, je veux exposer la nouvelle logique. Si on dit que c'est l'évolution, c' est l'évolution. Si on dit que ce n'est pas l'évolution, ce n'est pas l'évolution. L'homme ne peut les con&rmer par la biologie. On ne peut rien dire. Si on dit qu'il est, il existe. Si on dit qu'il n'est pas, il n'existe pas. On ne peut rien dire. Cette théorie transcende le néant et l'être relatifs. Je l'appelle «La logique du Néant Transcendant (Néant Absolu )» et elle crée un horizon nouveau de la philosophie.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 3(15); 5-15
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewolucja czy nie-ewolucja?
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2156793.pdf
Data publikacji:
2009
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2009, 1(3); 51-67
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filosofía de la nada y del amor
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2131245.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
none
infinite
eternal
transcendent synthesis of Love in the Asian and European philosophy
Biocosmología
Opis:
The purpose of this test is to break the blockade dry characterizes contemporary philosophy and create a new horizon. The question has arisen nowhere at all times and in all places. To cite a few names; Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. European philosophy began with Plato who created the idea of being. But being and matter occupy only a negligible position in the universe. Compared to this universe, being and matter are like three tiny ants in relation to the earth. European philosophy has been questioning circled over three small ants. However, we think hard about anything including three ants and a gap the size of the earth. Nothingness is not the non-existence of all things. Nowhere it includes and transcends relative nothingness and being. We call it Transcendental Nothing or absolutely nothing. Nothingness is the highest knowledge in which the transcendent is revealed to humanity; infinite knowledge eternity is projected transcendent God love. I call the principle of nowhere and love. The following is proved.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 4(19); 111-117
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Great Japanese Philosopher of Law-Fusaaki Uzawa. From the viewpoint of the Philosophy of Nothingness and Love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2050936.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Electric vehicles
hydrogen
technology
engine
mobility
Opis:
The Fuel cell electric drive framework is a conservative and appealing innovation for portability with zero nearby emanations. A power device electric vehicle is an electrically determined vehicle created by a Fuel cell utilizing hydrogen as a fuel source. The electric drive changes over the Fuel into movement. On the other hand, this Fuel can be briefly put away by the footing battery. This sort of drive framework isn’t just utilized for downtown driving; indeed, it is most excellent when concealing longer distances to a scope of a few hundred kilometers. Power device electric vehicles likewise gain favor with their short topping off occasions of only a couple of minutes. Power device electric drives contain different segments that prepare creation through fitting innovative work. Keywords: Electric vehicles, hydrogen, technology, engine, mobility.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 1(40); 65-80
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Infectious diseases bear Philosophy
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2050204.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona infectious virus (COVID-19)
pandemic
illness of Athens
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association
Opis:
On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La dépression du Corona Virus exige l’égalité des richesses
Corona Virus depression demands equality of wealth
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2050200.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
health
corona virus pandemic
coronavirus
depression
Opis:
Corona infectious disease, which has caused 12.5 million infected people and 560,460 deaths (July 12, 2020 Mainichi Journal Japan), has had a significant impact on global economies. Many shops closed, cities closed, the Champs Elysees in Paris and the city centers of New York and Tokio have become ghost towns. It is said that over 25 million people have lost their jobs in the United States. In addition, there are traditional poor and the gap between rich and poor is widening. But we see this as an opportunity for the rich to share with the poor. The rich man was not himself rich. Enriched by meeting different people, working in a company and obtaining the support of colleagues. It is the blessing of world relations, including nature. Right now, coronaviruses are prevalent all over the world. The virus is neither rich nor poor. Anyone can get it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (January 2019), only 26 rich people in the world own half of the world’s wealth. Conversely, if the wealth of these 26 people is properly distributed among the poor, considerable poverty can be spared. Of course, this is not just alchemy. It is not just a cash payment, but a means for the poor to work and become self-employed. Right now, it’s the idea and the philosophy that are important. However, if you donate money, it will be a sermon. Instead, I would like to show that the merit of giving to the poor who are unemployed due to Corona Depression will ultimately lead to their own happiness and even the happiness of the world.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 39-46
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La liberté et l’absence de la liberté du citoyen
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158829.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
freedom
citizen
philosophy
Opis:
The liberty or the absence of the liberated. This notion was thought as an alternative between two choices. Kierkegaard or “Give me liberty, or give me death!” By Patrick Henry (the first governor of Virginia during the American War of Independence) Serve as typical examples of this way of thinking. For the people, subjected to the oppression of the despotic feudal system of the Middle Ages, the establishment of a modern society was the glorification of a form of liberty. By the revolution that led to the independence and creation of the United States of America and also by the French Revolution, the people obtained freedom symbolized by the slogan of the French Revolution: Liberty, Equality, Fraternity. The United States, a country that was built on these values, is now a dominant economic and military superpower. From this point of view, having completed the values of the French Revolution in its societies, the West (Europe and the United States) seems to have brought together ideal democracies. This, however, only holds true when we compare with countries suffering from poverty, oppression, tyranny or fascism. Because a nation is the gathering of men and no man is perfect, it is difficult to find an ideal country. Thus J.J. Rousseau, the ideologist and sympathizer of the French revolution, expresses it in his work “Du Contrat Social”: ... To take the term in the strict sense, there has never existed a true democracy, and it will never exist.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 1(14); 77-85
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La Nada de Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157903.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Pascal
Opis:
Pascal intuited nothingness. As it is too strong, from Job and King Solomon in the Bible and beyond, intuition continued. Job met with misfortunes, diseases and lost his children. He intuited nothingness as the difficulties and darkness. In the extremity of glory of fame and fortune, King Solomon lost sight of truth and the essence of life. He intuited nothingness as emptiness and vanity. Pascal wrote about such two people in “Pensées”. We must not overlook this description. He was attacked by and suffered from illnesses from his boyhood. His condition was like that of Job. Pascal who left behind bright achievements in physics and mathematics is not found there. It is a light and a shadow of Pascal. However, he intuited nothingness in the shadow and in “Pensées” he developed a theory to deal with nothingness as the first principle. Energy is necessary to divide a particle. Further, a huge energy is necessary to subdivide a microscopic particle. Energy near infinity is necessary to subdivide it in the domain near nothingness. Nothingness continues to infinity. This viewpoint accords with that of the writer. Furthermore, Pascal preaches the world linkage of things, but this is extremely near the thought of the Engi of the Buddhism. This study is a development of the thoughts of Pascal.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 4(27); 65-80
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La nada y el amor en la filosofĺa temprana de Nishida
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157871.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Pure Experience
Logic of Place (場所 - Basho)
reality
pure duration
Nothing Abso- lute
Now Eternal
Absolute Contradictions of Identity
topos (Aristotle)
Biocosmology
Neo-Aristo- telianism
Opis:
The philosophy of Kitaro Nishida (1870-1945) begins with pure experience through the concepts of Absolute Nothingness and Logic of Place to end up immersed in his theory of Self-Identity of Absolute Contradictories (Absolute Contradictions of Identity). His theory can also be understood in the light of mine that deals with Nothingness and Love and which I expounded in „Philosophy of Nothingness and Love” (Lambert Academic Publishing, Saarbrücken). Pure experience is the flow of life in an indefinite state of consciousness in which there is no distinction between subject and object and that precedes all judgment or elaboration. From this point of view, the pure experience, flow of life in the world, becomes part of Biocosmology. In addition, it is a conscious experience that goes beyond words. It is the intuitive experience of nothingness as reality. This intuition of nothingness was already experienced by Lao-Tsu, Chuang-tzu, in ancient China, by Buddha in India, by Solomon who said in Israel, „Vanity! Vanity! All is vanity! „, Was also intuited by Jesus Christ; and in Europe, by Plato, Aristotle, Pascal, Nietzsche, Heidegger, and others who had similar experiences. Aristotle intuited the nothing and said that philosophy was to ask. Kitaro Nishida, who also experienced the difficulties of life, comes to intuit the nothingness in some occasions. This is the path of your intuition that brings you to nothing → the infinite → eternity → the transcendent being (God) → love. To this infinite scope of his thought I call „Infinite Horizon of Consciousness” (無限 の 意識 地平), or Infinite Scope of Consciousness, which is absolute nothingness. This is the concept of „τοπος” (topos, „place”) of Aristotle. Moreover, Nishida defines the present, in which absolute nothingness is verified, and includes in it the past and future in an „Eternal Now”.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 2(25); La nada y el amor en la filosofĺa temprana de Nishida
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2049801.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 29

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