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    Wyświetlanie 1-6 z 6
    Tytuł:
    W stronę politologii humanistycznej. Przyczynek do studiów nad znaczeniem interpretacji cywilizacyjnej w podejściu metodologicznym Andrzeja Jana Chodubskiego
    Toward humanistic conception of political science. Contribution to the studies on civilizational interpretation in Andrzej Jan Chodubski’s methodological approach
    Autorzy:
    Modrzejewski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/621029.pdf
    Data publikacji:
    2017-12-28
    Wydawca:
    Wydawnictwo Adam Marszałek
    Opis:
    The paper is dedicated to the methodological approach of Andrzej Jan Chodubski (1952–2017), one of the most prominent Polish political scientists and co-creator of political science at the University of Gdansk. His attitude could be defined as humanistic. He used in his researches and reflections a method called civilizational interpretation. This method gives a holistic and integral perspective which could be useful also for political science and political practice.
    Artykuł poświęcony jest podejściu metodologicznemu profesora Andrzeja Chodubskiego (1952–2017), który należy do grona najbardziej znaczących postaci polskiej politologii, współtwórcy gdańskiego ośrodka politologicznego. Jego prace cechują się zarówno interdyscyplinarnością, jak i humanistycznym oglądem rzeczywistości społeczno-politycznej i kulturowej. W swoich badaniach posługiwał się metodą określaną mianem interpretacji cywilizacyjnej. Metoda ta pozwala na ujęcie badanej rzeczywistości w sposób holistyczny i integralny; może być użyteczną także na gruncie politologii, na co wskazuje analiza prac Andrzeja Chodubskiego.
    Źródło:
    Cywilizacja i Polityka; 2017, 15, 15; 19-32
    1732-5641
    Pojawia się w:
    Cywilizacja i Polityka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Universalistic Conception of The Civilization in The Social and Philosophical Thought of Pope John Paul II
    Autorzy:
    Modrzejewski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2026742.pdf
    Data publikacji:
    2006-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Pope John Paul II
    philosophy
    social problems
    Opis:
    Karol Wojtyla (1920–2005), later to become Pope John Paul II (since 1978), was one of the greatest contemporary thinkers. He was a Christian philosopher and Catholic theologian. His thought exerted an in! uence on diverse generations and representatives of many cultures, religions and nations. He was an authority not only for Catholics but also for many infidels and even atheists. He often made controversies because of His firm opinions. He was an aim of liberal as well as conservative critique. The liberals criticized Him due to His uncompromising and conservative attitude to female priesthood, homosexuality, contraception and abortion. The conservatives accused Him of apologizing and conciliatory tone of His voice in relationships with other religions, especially with Jews and Muslims. Because these parts of His thought became most controversial, they were and usually are commented on and analysed by world mass media. But few people found Him a leading contemporary theoretician of civilization despite the fact that He constructed a coherent theory of civilization that is unfortunately distracted in His numerous papers. And my article is dedicated to this theory. I would like to present the core of His civilization’s conception.
    Źródło:
    Polish Political Science Yearbook; 2006, 35; 33-42
    0208-7375
    Pojawia się w:
    Polish Political Science Yearbook
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Społeczny wymiar religii w myśli społeczno-filozoficznej Karola Wojtyły (1920–2005)
    Social Aspect of Religion in Karol Wojtyla’s Philosophical and Social Thought
    Autorzy:
    Modrzejewski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/12280543.pdf
    Data publikacji:
    2006-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Opis:
    Karol Wojtyla (1920-2005) as pope John Paul II is one of the most influential thinkers in contemporary world. His social and philosophical concerns many divers issues. This article is dedicated to his conception of religion being social phenomena. Religion is not only relation between man and supernatural power, e.g. God. It is also power of social life, ordering relations inside society. It has potential to crate patterns of culture and even civilizations. Wojtyla speaks on religion as representative of Catholic hierarchy as well as Christian philosopher and theologian inspiring of Vaticanum Secundum. He tries his voice to be universal message. In spite of theological divagations on God, His nature and Church as a Corpus Christi, pope John Paul II considers human and social aspects of religion, its influence on social life and relationships between various religions. He notices that two opposing attitudes are characteristic for contemporary world and man. One is atheism, process of secularization and religious indifferentism. Its cause is in a wrongly understanding progress of science and technology. Some people believe that science and technology proves that God does not exist. The second attitude is an openly for spiritual and transcendental vision of life. It affirms existence of supernatural world. Wojtyla does not limit the religion to Catholic or Christian belief. He thinks that diverse religions give people an answer to the most elementary existential questions. He speaks on common soteriological root of all religions. That’s why he is a supporter of religion cooperation for dissemination of spiritual values and world peace. He promotes a religious freedom as one of the most important liberties and human right. Natural human dignity is its resource. And any form of religious discrimination is not acceptable. Every man and woman has a law to choose a confession, to practice of cult and to bring up children with own confession. Intrarelation in Christian community and Catholic Church is the largest part of John Paul’s social reflection on religion. He is a supporter of Christian unity. It should be base on liturgical, theological and disciplinary diversification. It does not mean homogeny uniformity. Common ground of all Christians should be una fides – the one faith. Speaking on Catholic Church Karol Wojtyla shows its proper function and structure as well as role of laymen. The Church is a depository of divine Truth and moral and ethic principles. It is to act for human being, society and world. He underlines role of laymen in the Church and in fulfillment of its mission, opposing tendency of marginalizing of lays. But he is sure of necessity of hierarchy’s existence intra the Church and different roles of laymen and clergy.
    Źródło:
    Athenaeum. Polskie Studia Politologiczne; 2006, 15-14; 213-225
    1505-2192
    Pojawia się w:
    Athenaeum. Polskie Studia Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Refleksja na kanwie badań ks. Stefana Ewertowskiego nad nauczaniem Jana Pawła II. Przyczynek do dyskusji o stanie i perspektywach studiów wojtyłologicznych
    Reflection on the canvass of Stefan Ewertowski’s research on the teaching of John Paul II. A contribution to the discussion on the state and perspectives of Wojtyla Studies
    Autorzy:
    Modrzejewski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2146991.pdf
    Data publikacji:
    2021-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    Stefan Ewertowski
    Jan Paweł II
    Europa
    wojtyłologia
    filozofia
    John Paul II
    Europe
    Wojtyla Studies
    philosophy
    Opis:
    Ksiądz Profesor Stefan Ewertowski należy do grona oryginalnych badaczy myśli papieża Jana Pawła II. Charakteryzuje się przy tym interdyscyplinarnym podejściem, łącząc wątki filozoficzne, teologiczne, kulturologiczne, historyczne i politologiczne. Jego prace koncentrują się głównie na europejskiej wizji Karola Wojtyły – Jana Pawła II. Dzięki interdyscyplinarnemu podejściu Wojtyłowy obraz Europy jawi się jako projekt uniwersalistyczny, w którego centrum stoi chrześcijańska aksjologia i wizja człowieka.
    Rev. Stefan Ewertowski, the professor emeritus of theology is one of the most original researchers of the thoughts of John Paul II. He is characterized by an interdisciplinary approach, linking philosophical, theological, cultural, historical and political aspects. His works focus mainly on vision of Europe of Karol Wojtyła – John Paul II. Thanks to the interdisciplinary approach, Wojtyła’s image of Europe appears as a universal project in which the Christian axiology and the vision of man is centre.
    Źródło:
    Studia Elbląskie; 2021, 22; 501-510
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Katolicki model cywilizacji uniwersalnej w listach pasterskich biskupa Perugii Gioacchimo Pecciego (1810‒1903)
    The Catholic Model of the Universal Civilization in the Pastoral Letters of Gioacchimo Pecci (1810‒1903), the Bishop of Perugia
    Autorzy:
    Modrzejewski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/559193.pdf
    Data publikacji:
    2009
    Wydawca:
    Gdańskie Seminarium Duchowne
    Opis:
    This paper is devoted to the universalistic model of civilization presented in the pastoral letters Gioacchimo Pecci, the bishop of Perugia that later became pope Leo XIII. It is an original type of universalism that we can call “catholic exclusivism” due to his belief that only Christianity created real civilization, which is based on love and human dignity. Pecci argued that the Catholic Church is the power of civilization and progress. He formulated his thesis in the opposition to antagonists of Catholicism that contrasted development with Christianity and the Catholic Church. Pecci emphasized that belief and progress are not two mutally exclusive concepts. Moreover, only the Church created conditions to a holistic development in its materialistic and spiritual aspects. His considerations lead him to excluding other cultural and religious traditions from the civilizational system. But it is still universalism, however in potential sense, thanks to the affirmation that absolutely every person can be a member of the Church. Even though, the Christianity is a source of universal values, especially love that concerns all humankind, also followers of other religions and non-believers. The thought of Pecci enriches philosophy of history as well as the theory of civilization. For their historiography the pastoral letters are a source that shows an interesting idea that is almost completely unknown and undescribed.
    Źródło:
    Studia Gdańskie; 2009, 25; 119-128
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „A Community of Values”. O modelu integracji europejskiej w myśli programowej Europejskiej Partii Ludowej
    Autorzy:
    Modrzejewski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/11855336.pdf
    Data publikacji:
    2007-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Opis:
    This paper is devoted to the conception of European integration presented in the political programme of the European People’s Party (EPP), which is a federation of European Christian-Democratic and conservative parties. EPP is not a confession party but it defines itself as “a political party of values”. And these values are determined by Judeo-Christian and democratic traditions of European civilization. Members of EPP want to see Europe as “a community of values”. Canon of values concerns: freedom and responsibility, solidarity, justness, equality, subsidiary and democracy. They create unique and coherent axiological system. However freedom is the most important value, which is a base for others. Presented in EPP’s political programme system of values is foundation for specific proposals of European integration, whose European federation of states and regions is real aim.
    Źródło:
    Athenaeum. Polskie Studia Politologiczne; 2007, 18; 52-67
    1505-2192
    Pojawia się w:
    Athenaeum. Polskie Studia Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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