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Wyświetlanie 1-15 z 131
Tytuł:
Kontakty społeczne mieszkańców wsi podmiejskich z uprzemysławiającym się Płockiem / Janusz Mariański.
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/492585.pdf
Data publikacji:
1972
Wydawca:
Towarzystwo Naukowe Płockie
Źródło:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego; 1972, 17, 1 (65); 16-21
0029-389X
Pojawia się w:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Studium socjologiczne o robotnikach płockich
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/972094.pdf
Data publikacji:
1974
Wydawca:
Towarzystwo Naukowe Płockie
Opis:
Recenzja książki: Robotnicy w uprzemysławiającym się mieście. Przemiany społeczne i kulturalne, Irena Nowakowa, Warszawa 1973
Źródło:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego; 1974, 19, 2 (76)
0029-389X
Pojawia się w:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niektóre aspekty kultury masowej na wsi
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/971637.pdf
Data publikacji:
1977
Wydawca:
Towarzystwo Naukowe Płockie
Źródło:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego; 1977, 22, 3 (91)
0029-389X
Pojawia się w:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Patologia kierownictwa parafialnego
The Pathology of Parish Leadership. Sociological Aspects
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1876316.pdf
Data publikacji:
1977
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The theme concerns with the parish leadership functional dimensions. There exists a set of parish leadership phenomena which can be called pathological. On the one hand these are behaviours from the sociological point of view appreciated negatively as they deviate from the normative Church system. On the other, however, these are symptoms reflecting the abnormalities and inefficiencies of functioning of ecclesiastical institutions, characterized by deviations from model assumptions. The author concentrates himself on ten aspects of the problem, which — as it seems — are of crucial importance in revealing the severe pastoral difficulties of today. Among other things he tries to answer the questions: should the parish community leader have the traits of a superior or of a leader; which functions performed by priest are of principal importance; which goals — particular or communal, material or spiritual satisfactions should determine his daily activity; should one prefer the position achieved by individual (the stabilization tendencies in parish leadership) or the daily activity based on qualifications (change contra status)? The problems of distorting of informations, overloading by precepts and of anonymity in intra-parish relations pertain to various forms of bureaucracy, which is negatively assayed in view of essential goals of the Church. The issues taken in the form of two alternatives: the giant parishes or micro-parishes and autonomy or dependency, are connected with certain „afflictions” of parish organization structure. The analized functional abnormalities of parish leadership are obvious in confrontation with model functioning. The social harmfulness and discordance with socio-religious goals broadly viewed allow to treat them as pathological symptoms. The prophylactic activity should be based on the possibly earliest pointing at the principal pathological features of parish leadership and on providing the rich means of their elimination. In parish and Church there exist enormous social powers facilitating the counteraction against the functional abnormaities and facilitating the improvement process and the increase of organizational efficiency.
Źródło:
Roczniki Nauk Społecznych; 1977, 5; 105-129
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z badań nad integracją wychodźców ze wsi z ludnością miejską / Janusz Mariański.
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/493071.pdf
Data publikacji:
1978
Wydawca:
Towarzystwo Naukowe Płockie
Źródło:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego; 1978, 23, 2 (95); 31-37
0029-389X
Pojawia się w:
Notatki Płockie. Kwartalnik Towarzystwa Naukowego Płockiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Socjologiczne motywy przynależności do Kościoła
The Sociological Motives of Church Membership
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1876065.pdf
Data publikacji:
1980
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The article starts by sketching the general situation of the Church and religion in a pluralistic society. In view of gradient Church membership and inner stratification of the Church into groups of people of varying degrees of identification with, or separation from the Church, the question of motives of Church membership becomes a burning one. The problem is discussed in the light of Austrian and West German sociological studies and on the example of one Polish region undergoing industrialization (villages surrounding Płock and rural migrants to Płock). The investigations in the Płock region were carried out in 1976-1977 and involved 295 inhabitants of suburban villages and 179 rural migrants. Our analysis of the main motives of Church membership makes it possible to draw several broad conclusions. First, as regards the most important motives of Church membership there is no alternative of religious vs. social motives, but an alternative of motives of religious tradition vs. personal religious motives. There is clear priority of religious motives over social ones. Secondly, deep entry (trough migration) into the social reality of an industrialized region results in the appearance of individuals who make a conscious break with the Church and in increase in the number of Catholics who invoke purely social motives to justify their bond with the Church. Thirdly, as regards objective social change, a several-year period of industrialization in a rural area is too short to effect state of religious consciousness that would be tantamount to serious unsettlement of formal Church membership. The Church still commands much loyalty and respect in both urban and rural communities, even among those whose outward attitude towards the Church is quite passive.
Źródło:
Roczniki Nauk Społecznych; 1980, 8; 143-165
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Podstawowy konsens wiary w społeczeństwie polskim
The fundamental consensus of the faith in Polish society
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1873011.pdf
Data publikacji:
1981
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Starting with a description of the general situation of religion in pre-technical (Christian) and industrial (pluralistic) societies the author tries to estimate, on the basis of the selected sociological studies, the range of the attitudes towards religion characterized by maximal identification (maximal consensus of the faith), partial identification (partial consensus of the faith), minimal identification (minimal consensus of the faith) and by the lack of identification with religion (the lack of consensus of the faith). The picture obtained of the situation in our country is compared to the situation in several West-European countries (Austria, West Germany, Prance, Italy) in the last passages of this study. Taking into consideration the criterion of the total self-declaration of the people questioned, and the state of the realized religious observances and the criterion of identification with the truths of faith and moral principles of the Church, the author proposes the following division of the consensus of faith in Polish society: maximal consensus of faith-40%, partial consensus of faith-50% (minimal consensus of faith-90%) and the lack of the consensus of faith-10%. The comparisons made in the study show differences in the consensus of faith in Poland and in highly developed West-European countries. There doubtless exists a serious difference between the selective religiousness in Poland and in these countries. But it is rather a difference in the degree and not in the quality of the phenomenon. The ’’western” Catholics among whom religious observances are less developed, seek for more liberal forms of expression to manifest their faith. Industrial civilization, which-at least indirectly—constributed to the popularization of attitudes partially reserved towards the Church, has made the position of Christianity slightly more difficult. However, the Church retains great social and moral authority which makes it possible to reintegrate attitudes in the direction of the maximal consensus of faith at any time.
Źródło:
Roczniki Nauk Społecznych; 1981, 9; 5-26
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ciągłość i zmiana postaw religijnych w rodzinie miejskiej w świetle badań socjologicznych
Continuity and Change of Religious Attitude in Urban Families in the Light of Sociological Research
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872972.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The present paper is concerned with the problem of to what degree an urban family in Poland preserves the stability of religious attitudes within the frames of ecclesiastical-religious socialization. How much are the attitudes changed? If and to what extent the family constitutes a datum prompting to identify oneself with the patterns of religious attitudes. And basing on various socio-educational processes, is there, and how intensive is, a ..reproduction” of religious committal in urban families? The author presents the process of religious socialization from the angle concerning effects securing continuation or change of attitudes towards religion first in the relation between children and parents, and then young people and their parents, and finally, adults and their parents. The brief survey of sociological research in this problem has shown that changes in religious attitudes as declared by people interviewed, when compared to parents, are connected not so much with the principal religious orientations (belief vs. unbelief) as with the intensity of the ties with religion. Young people of modern age live their religious life in the family less intensively. This will probably meet a response in religious socialization in next generations. The basic outlook on life is „inherited” in believing families as religious outlook. In unbelieving families it is close to an atheistic one. Despite the „heterogeneous” character of urban religiousness the family still remains an important and strong „support” of religious-ecclesiastical ties and Church membership; it is a personal “matrix” according to which individuals shape and valuate their religious behaviour and a factor which conditions the continuation of religious practices. The relationship between the religious attitude of parents and the religious attitude of children does not have a deterministic character, thus it allows exceptions and deviations from the average regularity. This is a conformism of a „labile” character. Socialization processes, which follow later on, introduce more significant corrections in urban families than in the families living in the country. The claim that the family has the decisive and uniform influence on the process of creation religious values in their children is right only if referring to the early stage in the process of socialization. When referring to the further stages in socialization it is not fully justified. In urban environment there are more families in which religious functions are only partially fulfilled, insufficiently from the point of view of the Church’s goals, and families where no functions of ecclesiastical-religious „reproduction” are undertaken. The above points out to some regression in religious-educational conditions among urban families. Only a decisive minority of young people are characterized by sharp nonconformity of religious attitudes in the relation young people and their parents. The number of families which do not fulfill religious functions at all or are characterized by a „counter-religious” function is still comparatively small. In the light of the analyses made the leading role of the family in religious education seems unquestioned. It is one of the factors which restrains secularization processes and has a positive influence on children and young people in preserving the religious traditions as well as in treating religion a part of common values in the family.
Źródło:
Roczniki Nauk Społecznych; 1982, 10; 169-203
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gerhard Schmidtchen, Was den Deutschen heilig ist Religiöse und politische Strömungen in der Bundesrepublik Deutschland
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872942.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Nauk Społecznych; 1982, 10; 280-285
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Socjologia praktyk religijnych środowiska wiejskiego w Republice Federalnej Niemiec (w świetle wybranych zagadnień)
The Sociology of Religious Practices in Rural Communities in West Germany
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872859.pdf
Data publikacji:
1983
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The present paper presents a sociological description of religious practices in West Germany on the basis of the materials published during the last several years. The study of the sociology of religion is characterized by a wide range of empirical, theoretical and methodological analyses. The paper presents also inter- views representative of religiousness of the people, monographic studies in rural religiousness, research in the influence of migration to towns on the religiousness of the migrating people and studies concerning the position of the priest in the village. During the post-war period the tendency with regard to religious practices is noted as decreasing. It is well seen even in the socially stable parishes in the country. Particulaly, the number of Sunday church-goers is decreasing. The cult practices of the faithful are not identical with the normative pattern. Rural communities, however, preserve a higher level of religious practices than people in the town do. Migrations«to towns has      a rather            negative influence on the religiousness of the people who leave their villages, but the range of the process is assessed by the psychologicsts not univocally. The rural immigrants to towns do not always represent a higher level of religious practices than people in the towns. The chaplaincy’s principal problem now is for the Church „to become rooted” in the present all the changing world. The evolution of the people’s church of traditional Christians will lead, as pastoral theologists think, to the creation of the Church of Christian community built by people fully aware of their choice, their religious aims an their faith.
Źródło:
Roczniki Nauk Społecznych; 1983, 11, 1; 265-283
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trwałość, postaw i zachowań religijnych w rodzinie wiejskiej w świetle badań socjologicznych
Persistence of Religious Attitudes in the Country Family in the Light of Sociological Research
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1872885.pdf
Data publikacji:
1983
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Continuity and change, as two values characteristic of all socio-cultural processes, also refer to the sphere of religious life. The arising problem is to what extent the country family, as a natural and original group of influence, fulfils the religious socio-educational functions which weigh the family down in the new socio-cultural situation. Is the result of the family’s education expressed in the general uniformity of the religious attitudes of the parents and their children and in the continuation of religious attitude in the following generations? Which of the elements of religious tradition preserve their continuity, which are partly questioned and which are rejected? The author seeks answers to the questions stated above in sociological research made in the recent twenty years. He divides the material gained into three basic groups: a) religious attitudes of children against the background of the attitudes of the parents, b) religious attitudes of the adult population of the country against the background of the attitudes of their parents, c) religious education in the opinion of rustic population. The repeated analysis of the studies and materials showed that the contemporary family living in the Polish country, less uniformed than the traditional country family, successfully counterpoises the secularizing effects, both those con- trolled and spontaneous. Family influence on shaping and preserving the child’s philosophy of life is stronger than the influence of other social groups including school. The main clash, however, between Marxist and Catholic outlooks on life has not yet occurred in the country in Poland, has not yet occurred in the country in Poland. De facto in the country family there preserves a religious bequest of values, norms and patterns of behaviour as well as general conformity of religious attitudes among the generations on a mass scale, though there are some exceptions with regard to the latter. The differences in the attitudes and religious behaviour of the generations are little and do not extend beyond the limits of a regular confrontation of cultures and customs. The above confirms that the secularizing trends in the country are rather weak. With accepting the proposition of the general persistence of religious attitudes in a country family the author stresses the fact that the family has ceased to be the only social and normative environment where an individual belong to. It has many incoherent and mixed features, and its unshakable religious character can not be taken as sure fact. Particular elements of religious tradition undergo some changes, but the country family remains the main factor continuing and preserving the religious culture inherited from the past generations. In the light of the materials gained, there arises a doubt whether the process of religious socialization, which is presently taking place, is intensive and deep enough to preserve in the future the unity and solidarity of generations of Poles in their attitude towards religion. This process, it seems, has traces of partial and selective socialization. The role of the family, however crucial, is not exclusive in the processes of consolidating religious attitudes. There is a need of cooperation among other socializing factors and of the continuation of the socialization with adult population (permanent socialization).
Źródło:
Roczniki Nauk Społecznych; 1983, 11, 1; 85-124
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 131

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