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Wyświetlanie 1-3 z 3
Tytuł:
Porozumienie państwo-Kościół i jego reperkusje na przykładzie województwa ostrołęckiego
The Church-State Agreement and Its Repercussions - the Example of Ostroleka Province
Autorzy:
Lubecka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/495611.pdf
Data publikacji:
2008
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Opis:
The policy against Catholic Church in Poland changed accordingly to current political and economic situation. 1950 brought clear decrease in mutual relations. Accomplished fact policy were a clear sign that the authorities were ready to commence further repressions in order to extort the Church’s submission. Such a policy of the government and above all the willingness to restrict autonomy of the Church caused a necessity to sign an agreement on 14th April 1950. It soon occurred that the agreement was for the authorities only a means of propaganda because the plenty of promises were never kept. In fact some records of the act were evaded or even broken. The following years brought new possibilities and areas for the Church-State confrontation. One of them was a new law: The People’s Republic of Poland’s Constitution from 22nd July 1952, which guaranteed every citizen freedom of conscience, religion and separated the Church and the State. Despite the fact that the law caused reservations among the clergy, it went into effect very soon. The following year was a period of time when repressions against the Church in Poland went to its peak. The government prepared a provocation which turned out to be a decree signed on 9th February 1953, concerning appointing posts by the clergy. The upsetting act was not against the terms of the earlier agreement and to crown it all it forced the priests to take a loyalty oath to the People’s Republic of Poland. In response to the bullying, Episcopate submitted a “Non possumus” memorial on 8th May 1953, where they criticized the State’s policy towards the Church. For the Episcopate it also meant a breach of the agreement of 14th April 1950. The imposed agreement turned out to be fragile and it did not last long. However, owing to the agreement, the Church gained time to defend itself against the increasing hostilities form the go-vern¬ment.
Źródło:
Seminare. Poszukiwania naukowe; 2008, 25; 493-507
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół ostrołęcki w pierwszych latach po II wojnie światowej
The Church of Ostroleka During the First Years After the Second World War
Autorzy:
Lubecka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/2163214.pdf
Data publikacji:
2009-12-15
Wydawca:
Ostrołęckie Towarzystwo Naukowe
Tematy:
kościół ostrołęcki
II wojna światowa
odbudowa
Kościoła
polityka „wzajemnego mijania się”
podziemie niepodległościowe
biskup
łomżyński
SUMM
the Church in Ostroleka
Second World War
reconstruction the
Church
mutual passing by policy
independence underground
the Bishop of
Łomża
Opis:
Zakończenie II wojny światowej przyniosło radość i upragnioną wolność. Mimo to, koniec wojny nie przyniósł spodziewanego spokoju. Polska, przy biernej postawie państw zachodnich, znalazła się w sowieckiej strefie wpływów. Od zawsze jednak Kościół był ostoją społeczną, szczególnie w trudnych czasach zniewolenia. W pierwszych latach komuniści zachowywali daleko idącą powściągliwość wobec Kościoła. Początkowo nie zamierzali wywoływać spektakularnych konfliktów z Kościołem. Szybko jednak okazało się, że gesty dobrej woli nie będą trwać wiecznie. Powolna, acz systematyczna laicyzacja życia społecznego budziła opór społeczny i krytykę ze strony hierarchów. Wielu księży dekanatu ostrołęckiego na czele z biskupem łomżyńskim bez wahania krytykowało władzę za materialistyczny światopogląd. W miarę upływu czasu wzajemne stosunki stawały się coraz bardziej napięte, a repertuar represji zdawał się nie mieć końca.
The end of the Second World War brought joy and desired freedom despite that it was not followed by expected peace. Owing to the passive attitude of the western countries Poland was under soviet influence. However, the church has always been a kind of a social mainstay, especially during the difficult times of constraint. During the first years the communists maintained restraint against the church. At first the authorities did not intend to induce any spectacular conflicts with the church. It soon appeared that the gestures of their good will would not last long. Slow but systematic secularization of social life caused social resistance and criticism of the members of higher clergy. A lot of priests in the Deanery of Ostrołęka together with the Bishop of Łomża without hesitation criticized the authorities for their materialistic views. As the time was passing mutual relations grew even more and more tense, and repressions seemed to be endless.
Źródło:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego; 2009, Zeszyt, XXIII; 107-128
0860-9608
Pojawia się w:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pozorna „odwilż” w stosunkach państwo-kościół na przykładzie powiatu ostrołęckiego
Autorzy:
Lubecka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/2163316.pdf
Data publikacji:
2008-12-15
Wydawca:
Ostrołęckie Towarzystwo Naukowe
Opis:
The year 1956 is commonly known as a time of “liberalizing thaw”. The death of Joseph Stalin and Bolesław Bierut and delivering a secret paper by Nikita Khrushchev enhanced a struggle for freedom in the country and forced the party to make concessions. Liberalizing of political life in Poland, in its earlier period, did not include the Church. Fraction fights in Polish United Worker’s Party caused that the problem of mutual relations went out of focus. The second half of 1956 was the moment which brought a noticable revival in its activities. It was closely related to social and political changes in Poland and especially to the upheavals in Poznań. The latest ones were followed by chang- es in the leadership of the party and the government. A moderation of preassure on the Church was brought upon by nominating Władysław Gomułka the first secretary on the Third Polish United Worker’s Party Congress. The first step made by the new rule was to release Cardinal Stefan Wyszyński, who was able to calm down the political scene. Making use of the situation the hierarch demanded that the authorities restore the Church rights and that they redress the wrong. Soon, another treaty with the Episcopate was signed. As a result the controversial decree of appointing Church posts of February 1953 was taken back. The party agreed to put Religious Education back on school curriculum, decided on the priestly care in hospitals and prisons and finally released the imprisoned bishops. In return, the Primate, helped to smoothen political mood and supported changes on political scene. Unfortunately the “October thaw” did not last long because the Gomułka workers started to violate the treaty with the Episcopacy. Therefore, a real chance of long-lasting peace between the Church and the state appeared to be impossible.
Źródło:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego; 2008, Zeszyt, XXII; 163-182
0860-9608
Pojawia się w:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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