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Wyszukujesz frazę "Lipiński, Edward" wg kryterium: Autor


Tytuł:
Genesis I, 1–2
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/675127.pdf
Data publikacji:
1958
Wydawca:
Polskie Towarzystwo Teologiczne
Opis:
-
Źródło:
Ruch Biblijny i Liturgiczny; 1958, 11, 3
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Godzina ukrzyżowania
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/671005.pdf
Data publikacji:
1959
Wydawca:
Polskie Towarzystwo Teologiczne
Opis:
-
Źródło:
Ruch Biblijny i Liturgiczny; 1959, 12, 2
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół a Stary Testament
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/671312.pdf
Data publikacji:
1960
Wydawca:
Polskie Towarzystwo Teologiczne
Opis:
-
Źródło:
Ruch Biblijny i Liturgiczny; 1960, 13, 5
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
XV Lowańskie Dni Biblijne
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/672697.pdf
Data publikacji:
1963
Wydawca:
Polskie Towarzystwo Teologiczne
Opis:
-
Źródło:
Ruch Biblijny i Liturgiczny; 1963, 16, 5–6
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Elena Di Pede – Claude Lichtert – Didier Luciani – Catherine Vialle – André Wénin, Révéler les oeuvres de Dieu. Lecture narrative du livre de Tobie (Le livre et le rouleau 46; Namur-Paris: Lessius 2014).
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1051335.pdf
Data publikacji:
2015-11-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Opis:
Book review:Elena Di Pede – Claude Lichtert – Didier Luciani – Catherine Vialle – André Wénin, Révéler les oeuvres de Dieu. Lecture narrative du livre de Tobie (Le livre et le rouleau 46; Namur-Paris: Lessius 2014). Pp. 256. € 22. ISBN 978-2-87299-257-7.
Źródło:
The Biblical Annals; 2015, 5, 2; 459-460
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Królestwo Mannaj i staroaramejska inskrypcja z Tepe Kalajczi
The Mannaean Kingdom and the Old Aramaic Inscription from Tepe Qalaichi
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1051357.pdf
Data publikacji:
2015-11-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Mannay
Tepe Qalaichi
curses
biblical parallels
Israel diaspora in Assyria
Opis:
It was first heard of a Mannaean kingdom from the Bible, in Jer. 51:27, andmore information became available only in the 19th-20th centuries with the publication of Neo-Assyrian and Urartaean tablets. An important piece coming from the kingdom itself was added to our sources by the publication of an Old Aramaic inscription from Tepe Qalaichi, south-east of Lake Urmia, probably the site of the Mannaean capital city, the Assyrianized name of which was Izirtu. The stele discovered in 1985 only preserves the final part of a longer text with imprecations against any king usurping the stele. Among the curses one finds an interesting reference to earthquakes. The rectified decipherment provides a running text, datable by palaeography to the later part of the 8th century B.C.:1) ‘Whoever would drag away this stele [and withhold it]2) in war or in peace, any kind of pestilence, [as]3) much as there is on the whole earth, may the gods impose on the [coun]try4) of that king. And may he be accursed to the gods and may he be accursed5) to Ḫaldi who is in Za‘ter. May seven cows6) nurse one calf and may it not be satiated. And may seven7) women bake in one oven and may they not fill8) it. And may vanish from his country the smoke of a furnace and the sound of9) a mill. And may his land be salted and may sway back and forth10) in it the crack of an earthquake. And that king who would [write]11) on this stele, may Hadad overturn his throne,12) as well as Ḫaldi. And during seven years may Hadad not send thunder13) in his country and may the entire curse of this stele smite him.’These curses contain no reference to encroachments of treaty clauses and they certainly cannot be regarded as the final section of a treaty. They rather close a eulogy of the ruling monarch, comparable to the Phoenician inscription of Kulamuwa. However, they seem to reveal a situation disturbed by internal competitions in the Mannaean kingdom, echoed in Neo-Assyrian texts of Sargon II. The oracle of Jer. 51:27 ff. has another background. It seems to have been originally directed against Assyria and to date from the time of Esarhaddon, when the Mannaeans with Urartu, the Scyths, and the Medes were opposing Assyria.
Źródło:
The Biblical Annals; 2015, 5, 2; 307-318
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘Shall I Offer My Eldest Son?’ (Mi. 6:7)
“Czy złożę w ofierze pierworodnego mego?” (Mi 6,7)
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1051422.pdf
Data publikacji:
2015-11-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
molk-sacrifice
first-born
substitution offer
cultic use of nātan
‘am hā’āreṣ
gēr
Opis:
Leaving aside the speculations about the alleged god Molech, who does notbelong to the Bible, but only to the history of biblical studies, the article deals witha few passages referring to child sacrifices. Starting from Mi. 6:7, which shows that the molk-offering was a particular form of Yahwistic cult, practiced in the 8th-7th centuries B.C., a distinction is made between an old belief that the first-born should be ‘given’ to the deity and the accomplishment of an unfortunate vow. Among the passages examined are Ex. 22:28-29; 34:19, and Judg. 11. More attention is paid to Lev. 20:2-5 and to Isa. 30:33, where the image of a sacrificed victim ready to be burnt is applied to Assyria. Since the question cannot be studied historically without using non-biblical sources, the article also refers to related Phoenician, Punic, and Latin texts. It examines the etymology of the words molek and tophet, as well as the particular meaning of gēr in the 8th-7th centuries B.C.
Źródło:
The Biblical Annals; 2015, 5, 1; 95-109
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cult Prostitution and Passage Rites in the Biblical World
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1053261.pdf
Data publikacji:
2015-11-07
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stary Testament
nierząd sakralny
obrzędy wieku przejściowego
qedēšāh
qādēš
’ăšērāh
mipleṣet
sanktuaria Eryx
Sicca Veneria
Pyrgi
Dura-Europos
Old Testament
cult prostitution
passage rites
sanctuaries of Eryx
Opis:
Modern Bible translations often mention ‘cult prostitutes’, female or male, and relate them to a goddess called Asherah. Sacred prostitution is attested in the ancient Near East and in some Phoenician-Punic colonies in the West, but such cult practices are rarely distinguished in modern publications from passage rites with sexual connotations. Moreover, the biblical words qedēšāh and qādēš are related to cult prostitution, while biblical authors simply use them in the disparaging sense ‘harlot’ or ‘priestling’ without paying attention to scientific etymology. Besides, the alleged divine name Asherah of the Bible results from a misinterpretation of the Semitic common noun ‘shrine’, attested in Akkadian, Phoenician, Aramaic, and Hebrew. It is confused in various publications with the theonyms Ashtoreth or Ashrath, as happens occasionally in the Syriac translation of Judges. The only passage of the Bible referring possibly to cult prostitution is 2 Kings 23:7, that refers to ‘women renting houses as a shrine’, but its text is often ‘corrected’ and mistranslated. These problems are also illustrated in the article by archaeological data.
Źródło:
The Biblical Annals; 2013, 3, 1; 9-27
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wierzchowce i sala tronowa Salomona oraz gwiazdozbiór Panny według Pieśni nad Pieśniami
Solomon’s Riding Horses, Throne Hall, and Virgo Constellation according to the Song of Songs
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1053558.pdf
Data publikacji:
2015-11-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stary Testament
Pieśń nad Pieśniami
interpretacja
terminologia
Akiba
Apadana
Dura-Europos
stela
Ezechiel Tragik
gwiazdozbiór Panny
sala tronowa
Salomon
wierzchowce
Old Testament
Song of Songs
interpretation
terminology
stele
Ezekiel the Poet
Virgo Constellation
throne Hall
Solomon
riding horses
Opis:
The Qumran fragments of the Song of Songs witness some versions of the poem which are older than the textus receptus. They also show that independent songs have been combined into one composition. Thus Cant. 3, 6-8, missing in 4QCantb, was a description of Solomon's guards on riding horses or camels, for mttw is the suffixed plural of the Arabic and Aramaic noun matiya, designating a riding animal. This passage has been joined to the following poem, starting in Cant. 3, 9 with a description of king's apadana, a colonnaded hall or palace. Its fi rst word, borrowed from Old Persian, has indeed been misspelled as 'prywn. Another poem, missing in 4QCanta, corresponds to Cant. 4, 8 - 5, 1. It is written entirely in Aramaic in 4QCantb and the Hebrew textus receptus still preserves traces of its original language. The Aramaic poem refers to the zodiacal constellation Virgo, called Kalla in Aramaic and requested to show the New Moon of Elul above the Lebanon range: 't mn lbnwn 'b'y, 'Let the sign enter from Lebanon'. The Song of Songs in its fi nal shape, characterized by its dramatic features and love lyrics, was accepted as Scripture because of its presumed Solomonic authorship, and it was highly valuated by Akiba, as its contents was appearing to him as a qds h-qdsym, a play word meaning 'the sanctification of betrothals'.
Źródło:
The Biblical Annals; 2011, 1, 1; 87-101
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Isaac Kalimi – Seth Richardson (ed.), Sennacherib at the Gates of Jerusalem. Story, History and Historiography (Culture and History of the Ancient Near East 71; Leiden - Boston: Brill 2014)
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1053595.pdf
Data publikacji:
2016-01-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stary Testament
Asyria
Ezechiasz
starożytny Bliski Wschód
historia biblijna
Jerozolima
Opis:
Book Review: Isaac Kalimi – Seth Richardson (ed.), Sennacherib at the Gates of Jerusalem. Story, History and Historiography (Culture and History of the Ancient Near East 71; Leiden - Boston: Brill 2014). Pp. XII + 548 pp. € 181,00. ISBN 978-90-04-26561-5; ISSN 1566-2055.
Źródło:
The Biblical Annals; 2016, 6, 1; 147-149
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Holger Gzella, A Cultural History of Aramaic: From the Beginnings to the Advent of Islam (Handbook of Oriental Studies / Handbuch der Orientalistik. Section 1. The Near and Middle East 111; Leiden-Boston: Brill 2015)
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1053650.pdf
Data publikacji:
2016-04-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
język aramejski
lingwistyka
Opis:
Book Review: Holger Gzella, A Cultural History of Aramaic: From the Beginnings to the Advent of Islam (Handbook of Oriental Studies / Handbuch der Orientalistik. Section 1. The Near and Middle East 111; Leiden - Boston: Brill 2015). Pp. XIV + 451. €162,00. ISBN 978-90-04-28509-5, ISSN 0169-9423.
Źródło:
The Biblical Annals; 2016, 6, 2; 289-295
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł

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