Autor: Leończyk, Sergiusz - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Международное сотрудничество в области здравоохранения между Первой и Второй мировыми войнами – уроки истории в борьбе с эпидемиями = Mezhdunarodnoye sotrudnichestvo v oblasti zdravookhraneniya mezhdu Pervoy i Vtoroy mirovymi voynami – uroki istorii v bor
Autorzy:: BELOVA, Gabriela
GEORGIEVA, Gergana
LEOŃCZYK, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/2142416.pdf
Data publikacji:: 2022-09-08
Wydawca:: Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:: League of Nations Health Organization
Epidemical Commission
OIHP
Rockefeller Foundation
Ludwik Rajchman
Petrich
Opis:: Since the middle of the 19th century, a period of real progress in the field of public health began, government obligations towards health expanded; quarantine, isolation and other measures were introduced by the international community aimed to ensure in the first place safe trade, but also the health of the population of large Western European cities. The article examines the three new international structures in the field of health created before and after the First World War. The first in time was the Office international d’hygiène publique (OIHP), created in 1907. Shortly before the war in 1913, the International Department of Health (IHD) of the Rockefeller Foundation was founded in the United States, and straight after the war in 1920, the League of Nations Health Organization (LNHO) appeared. Despite the cooperation at certain points, the relationship between the LNHO and the OIHP was largely marked by rivalry and the reluctance of the OIHP to become part of the League of Nations. In 1920 the Epidemic Commission was founded and its first head became a well known Polish medical scientist Ludwik Rajchman. The authors also pay attention to the first epidemiological actions in Bulgaria, made possible by the activities of the Rockefeller Foundation in South-Eastern Europe.
Źródło:: Historia i Świat; 2022, 11; 251-272
2299-2464
Pojawia się w:: Historia i Świat
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Budowa kościołów katolickich dla osiedleńców polskich w Kresławce i Kanoku w Guberni Jenisejskiej na początku XX wieku
Der Bau katholischer Kirchen für polnische Ansiedler in Kreslawka und Kanok im Jenissei-Gouvernement zu Beginn des 20. Jahrhunderts
Autorzy:: Leończyk, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/1039593.pdf
Data publikacji:: 2009-12-18
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: die katholische Kirche
Emigranten
Auslandspolen
kościół katolicki
migranci
Polonia
Catholic Church
emigrants
Polish diaspora
Opis:: Die Emigration aus den polnischen Gebieten begann seit der zweiten Hälfte des 19. Jahrhunderts beträchtliche Ausmaße anzunehmen. Die Gesamtzahl der Emigranten aus dem Königreich Polen (Kongresspolen) ins Innere Russlands betrug ungefähr 400.000 bis 600.000 Personen (Stand um 1910). Die römisch-katholischen Kirchen in den sibirischen Dörfern entstanden auf Initiative ihrer Bewohner, nicht selten erst nach jahrelangen Kämpfen mit der russischen Bürokratie. Besonders benötigten die polnischen Katholiken in der Gemeinde Salbinsk im Bezirk Minussinsk eine Kirche, weil die 400 km betragende Entferung von Krasnojarsk nur seltene Seelsorgebesuche eines Priesters erlaubte. Da sie von den örtlichen Behörden keinerlei Unterstützung erhielten, wandten sich die Ansiedler an die römisch-katholischen Diözesen in den westlichen Verwaltungsbezirken Russlands. Im Ergebnis langwieriger Bemühungen wurde diese Kirche dann auch gebaut, aber nicht in Algasztyk, sondern in der Tjulginsk-Kolonie Kreslawka. Nach Erlangung der Baugenehmigung im Jahre 1906 besteuerte sich die Pfarrgemeinde selbst mit je 40 Kopeken pro Person, um das nötige Baumaterial einkaufen und herbeischaffen zu können, während der Arbeitslohn jeweils aus Regierungsmitteln ausgezahlt wurde. 1908 wurde die Holzkirche St. Antonius eingeweiht, und Ksawery Marcynian wurde ihr erster Pfarrer. In einer ähnlichen Kampfsituation mit der russischen Verwaltungsbürokratie befanden sich auch die Bewohner des Dorfes Kanok in der Gemeinde Rybinsk, die aus dem Gouvernement Grodno nach Sibirien gekommen waren. Gegen Ende des Jahres 1907 wurde die der Gottesmutter vom Tor der Morgenröte (Matka Boża Ostrobramska) geweihte Kirche errichtet. Zweimal im Jahr kamen Priester aus der Heimatpfarrei hierher, um die nötige Seelsorgearbeit zu leisten. Die Abneigung der Behörden, den Kirchenbau in den Dörfern polnischer Sibiriensiedler zu unterstützen, minderte den Migrationsprozess polnischer Bauern. Der Ausbruch des 1. Weltkrieges 1914 setzte dann der freiwilligen Ansiedlungsmigration der Polen nach Sibirien ein Ende.
Źródło:: Archiwa, Biblioteki i Muzea Kościelne; 2009, 92; 141-147
0518-3766
2545-3491
Pojawia się w:: Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Cmentarze polskie na Syberii. XIX–XXI w.
Polish cemeteries in Siberia in the 19th–20th centuries
Autorzy:: Leończyk, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/502605.pdf
Data publikacji:: 2018
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: Polska
Rosja
Imperium Rosyjskie
Syberia
diaspora polska
cmentarze katolickie
Kościół rzymskokatolicki
Polska
Russia
Russian Empire
Siberia
Polish diaspora
Polish cemetery
Catholic Church
Opis:: The scientific purpose of the article “Polish cemeteries in Siberia in the 19th–20th centuries” is to present the history of Polish necropolises in this region. The main reason of the emergence of such necropolises is moving of Poles to the Asian part of the Russian Empire. The first separate cemeteries were founded at the initiative of the Catholic Church which was active in large centers of Siberia such as Irkutsk, Yekaterinburg and Tomsk at the beginning of the 19th century. At those Catholic cemeteries were buried the representatives of German, Lithuanian and other European nationalities, but the number of Polish burials averaged about 90%. The towns which had no separate Catholic cemeteries allocated special parts of common cemeteries to bury Catholics. The first research on this topic was done by Agaton Giller. It was entitled “Polish tombs in Irkutsk” and published in Cracow in 1864. Periodically this topic was mentioned in different articles published in magazines of interwar Poland. In the Russian Empire representatives of other nationalities and denominations were allowed to make burials in separate cemeteries. But during the Soviet period such cemeteries were systematically destroyed, especially the ones which were situated in the city boundary. The exceptions were the burials considered to be worthwhile by the Soviet authorities, for example the tombs of revolutionists and Decembrists. Such burials were transferred to city squares and walkways. With the destruction of Catholic necropolises there was a simultaneous closure of Catholic churches and other cultural institutions. For example the Catholic necropolises of Tomsk and Irkutsk were destroyed irretrievably. Nowadays Polish burial sectors are saved in cemeteries of Perm, Tobolsk and Krasnoyarsk. Individual tombs are also situated in cemeteries of Ufa, Minusinsk and Novosibirsk. The burials made during the Second World War are to be classified as a separate group. Basically, these are the tombs of deported citizens from the eastern regions of Poland. In the southern Ural and the Volga region there are military cemeteries of soldiers and officers of General Vladislav Anders’ Army. Polish rural cemeteries also form a separate group. A well-preserved cemetery of the Despotzinovka village in the Omsk region is especially noteworthy because it represents a typical Polish cemetery. Nowadays representatives of the Polish Diaspora and Funds united in the Congress of Poles in Russia, take care of the majority of those necropolises.
Źródło:: Łódzkie Studia Teologiczne; 2018, 27, 4; 9-31
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Konferencja „Problemy syberyjsko-polskiej historii i dialog kultur”
Conference „Problems of Polish-Siberian history and dialogue of cultures”
Autorzy:: Leończyk, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/517517.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Źródło:: Historia i Świat; 2014, 3; 343-344
2299-2464
Pojawia się w:: Historia i Świat
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Migracja chłopów polskich z Królestwa Polskiego na Syberię po reformie agrarnej Piotra Stołypina
Autorzy:: Leończyk, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/631135.pdf
Data publikacji:: 2012
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: MIGRATION
RURAL SETTLEMENT
SIBERIA
POLES
Opis:: The mass voluntary migration from Polish lands began in the second half of the 19th century. An important stage in the tsarist policy of settlement inSiberiawas the so-called agrarian reform according to the project of premier Pyotr Stolypin. From 1905 to 1914, 5580 peasants migrated from theprovinceofLublin, 1485 from theprovinceofChełm, and over 3000 from other provinces of the Kingdom. Compared with this number, the resettlement movement from the provinces on theVistula, that is territories ethnically Polish was utterly negligible and did not exceed 1% of all migrants. In the resettlement historiography the best known is the “migration rush from the Dąbrowskie Mining Region”. Among the causes for the “emigration rush” from the Region, apart from obvious stagnation in the coal industry and associated redundancies and deterioration of living conditions, the desire to possess one’s own plot of land is most frequently quoted, and most likely not without a reason. The outbreak of World War I arrested the resettlement behind the Ural. The movement continued until 1916. Before the October Revolution started, approximately 300,000 to 500,000 Poles were to be found inSiberia.
Źródło:: Studia Europaea Gnesnensia; 2012, 6; 281-298
2082-5951
Pojawia się w:: Studia Europaea Gnesnensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Polscy zesłańcy po powstaniu styczniowym na południu guberni jenisejskiej w drugiej połowie XIX wieku
Polish Exiles after the January Uprising in the South of the Yenisey Guberniya in the Second Half of the Nineteenth Century
Autorzy:: Leończyk, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/1961818.pdf
Data publikacji:: 2019-07-29
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Syberia Wschodnia
zesłanie
osiedlenie
asymilacja
adaptacja
amnestia
wkład kulturalny
East Siberia
exile
settlement
assimilation
adaptation
amnesty
cultural contribution
Opis:: In the years of 1863-1867, around 25 200 Poles were exiled to European Russia, to Caucasus, and Siberia. The majority of Poles were exiled to the Yenisey Guberniya after the January Uprising. Until 1863, 80-90% of political exiles belonged to higher and enlightened social spheres; one can say that they were the elite of the Polish nation. After 1863, the composition of the exiles was different: many simple people fought in the insurgent groups. Under new conditions in exile, the representatives of the lower social spheres most often married the local inhabitants because they could rely on some help from their wives’ families, could make their homestead stable, and establish a permanent foundation for their life in Siberia. Most certainly more exiled Poles would have married and stayed in Siberia, had there been no amnesty. Not all the Poles, however, took advantage of this amnesty. After their return to their homeland they often complained that they could find no compassion on the part of society, were treated with indifference, and the great merits of the Poles in Siberia were neglected. Those Poles who stayed in Siberia after the amnesty, had contributed to the development of Siberia at the turn of the nineteenth and twentieth centuries. The Polish intelligentsia in the Yenisey Guberniya deserve our special attention: first and foremost they worked in education and brought medical assistance to the local people. Ancestors of the January Uprising exiles have been establishing Polonia cultural and national associations since the 1990s.
Źródło:: Studia Polonijne; 2013, 34; 145-163
0137-5210
Pojawia się w:: Studia Polonijne
Dostawca treści:: Biblioteka Nauki