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    Tytuł:
    Argumenty logiczne w średniowiecznej filozofii i teologii muzułmańskiej: Al-Ghazali, Awerroes, Ibn al-Munadżdżim
    Autorzy:
    Kokoć, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/668057.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    certain knowledge
    interreligious dialogue
    Islam
    ismailism
    logic theology
    Al-Ghazli
    Averroes
    Ibn al-Munajjim
    Opis:
    Philosophical legacy of ancient Greeks greatly influenced the shaping of Medieval Islamic thought. Especially popular were writings of Aristotle, particularly his logical works. Muslims very quickly noticed that logic is a very practical tool, both in discussions with non-Muslims, as well as polemics within Islam itself. This article focuses on three thinkers:Al-Ghazali, Averroes and Ibn al-Munajjim.Al-Ghazali’s ideas exemplify how logic was used in theological disputes within Islam itself. Averroes , in turn, in one of his major works „The Decisive Treaty”, tries to refute accusation aimed at impiety of philosophers. Ibn Rushd shows that philosophy is not contrary to the principles of faith but just opposite. He states that The Quran encourages to learn and deepen the philosophy, because it is the best way to cognition of the truth and it based on syllogistic deduction. Concluding, the article presents how logic was used in disputes with non-Muslims by referring to Ibn al-Munajjim letter.
    Źródło:
    Racjonalia. Z punktu widzenia humanistyki; 2012, 2
    2391-6540
    2083-9952
    Pojawia się w:
    Racjonalia. Z punktu widzenia humanistyki
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Awerroes i esencjalna reinterpretacja metafizyki Arystotelesa
    Averroes and the essential reinterpretation of Aristotle’s metaphysics
    Autorzy:
    Kokoć, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/642835.pdf
    Data publikacji:
    2017-12-18
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    Question of relation between an essence and an existence was one of major medieval philosophical problems. The first ones who started considerate this issue were Muslim thinkers, especially Avicenna and Averroes. The latter of them was one of the main figure in this debate. Étienne Gilson claims that on ground of Averroes’ thought Aristotle struggles with problem of existence. Averroes claimed that this two components differ only in logical manner. In reality an essence and an existence are identical and an existence is something which flows from essence of being. That is why Averroes did not agree with Avicenna that existence is only a accident of essence, because such claim is contradictory with Aristotle’s theory of being. According to this Greek thinker, all accidents can be described by one of the categories (except a category of substance which is the subject on which other categories are predicated) and an existence is not one of them. For Averroes, Avicenna‘s conception is example of contamination of Aristotle’s  thought by theological components. That is why he tried to purify interpretations of Aristotle’s philosophy from this ideas, foreign to his thought. According to Averroes problem of relation between an essence and an existence is wrongly formulated because when we want explain why the being is, we must only point on it cause and we don’t need to search answer about an existence of being. 
    Źródło:
    Filozofia Publiczna i Edukacja Demokratyczna; 2017, 6, 2; 233-252
    2299-1875
    Pojawia się w:
    Filozofia Publiczna i Edukacja Demokratyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem istnienia w filozofii greckiej (ujęcie Charlesa H. Kahna)
    Autorzy:
    Kokoć, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/667973.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    essence
    existence
    being
    Greek philosophy
    Kahn
    Opis:
    Scholars agree that question of existence was ignored by the ancient Greeks. The main cause of such a state was the way that the ancients perceived the world. We can found this imgage not only in their mythology, but also in their philosophy. Jacek Wojtysiak claims, for antic Hellenes the world was relatively contingent, which means that for them anything that was, was not something necessary, because the whole reality was constantly changing. Therefore, the universe and its laws could receive different form that they have now. But the ancients didn’t perceived reality as radically contingent, which means that they received the universe as eternal and it was impossible that it would not exist. This is the way Greeks concentrated on the question of nature of the reality, what was it basic substance, and what decide that the universe was what it was.Charles H. Kahn’s considerations are important in the study of the ancient conception of being and existence. Basing on the analysis of language of ancient Greeks, he answers the question why they didn’t considered the question of existence. Kahn claims that for ancients the main issue in Greek’s theory of being was not the question of the existence, but truthfulness meaning of the verb einai. This linguistic investigations are useful because, as he claims, the way how we are perceiving the reality depends on language we use. It also applies to ontological consideration.
    Źródło:
    Racjonalia. Z punktu widzenia humanistyki; 2016, 6
    2391-6540
    2083-9952
    Pojawia się w:
    Racjonalia. Z punktu widzenia humanistyki
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Werset światła w mistycznej interpretacji Al-Ghazalego
    Al-Ghazali’s Mystical Interpretation of Verse of Light
    Autorzy:
    Kokoć, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/945702.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    islam
    mistycyzm
    sufizm
    Abu Hamid Al-Ghazali
    werset światła
    Opis:
    The verse 35th of the surah 24th of the Quran, better known as Verse of Light is one of the part of Holy Book of Islam, which was frequently interpreted by Muslim mystics. Its rich symbolism causes that many scholars tried to decipher its hidden meaning. This verse was an inspiration for such thinkers as Ibn ‘Arabi or As-Suhrawardi. The treaty of Abu Hamid al-Ghazali, Niche of Lights, is an example of systematic exegesis of this part of the Quran. In this work the mystical deliberations are strictly connected to his ontological and epistemological investigations. In his opinion, the true meaning of verse of Light can be understood only by the mystics, because no one but them can acquire knowledge of God’s secrets. They comprehend that God is the real Light, while the one which we can be perceived with our eyes is only His emanation. In Al-Ghazali’s opinion, reality has two levels: physical and divine. They are both strictly connected to each other and the sensual world is a symbolic reflection of the superior world. Al-Ghazali states that the mystic, who gained the union with God and received some knowledge of reality, can see that nothing except Transcendence has a true existence, because only He exists through His essence, while every created thing has two aspects: one, which is turned to itself and the other one which is turned to God. We can call them a being, only when we consider them as turned to Absolute, but if we consider them while they are turned to itself, they are non-being.
    Źródło:
    Internetowy Magazyn Filozoficzny Hybris; 2013, 20
    1689-4286
    Pojawia się w:
    Internetowy Magazyn Filozoficzny Hybris
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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