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Wyświetlanie 1-3 z 3
Tytuł:
BETWEEN POLITICS AND RELIGION – IN SEARCH OF THE “GOLDEN MEAN”
Autorzy:
Tarasiewicz, Paweł
Kobyłecki, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507574.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
religion
politics
culture
Western civilization
Opis:
The author undertakes the problem of the identity of Western civilization in the light of a correlation between politics and religion. First, he traces the theoretical debates about the mutual correspondence of politics and religion in ancient Greece. Following two extreme errors depicted by Sophocles in his “Antigone,” and by Plato in his “Apology of Socrates,” he infers that the “Golden Mean” is necessary in resolving the problem of politics and religion. Then, he examines the underlying errors put forward in the history. His investigations show the erroneousness of endowing either politics or religion with sovereign status in culture. There is always a conflict between politics and religion unless man regains his own sovereignty from them. Ultimately the author arrives at the conclusion that the “Golden Mean” correlating politics and religion distinctly strengthens the identity of the Western Civilization, and consists in respecting all real and universal parameters of human person life, such as cognition, freedom (and responsibility), love, agency in law, ontological sovereignty, and religious dignity.
Źródło:
Studia Gilsoniana; 2012, 1; 117-131
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE PRINCIPAL ASSIGNMENT OF PHILOSOPHY IN CULTURE
Autorzy:
Tarasiewicz, Paweł
Kobyłecki, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507654.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
culture
myth
truth
idealism
realism
Opis:
The following article is focused on the question of the primary task of philosophy in culture. The problem of philosophy itself is the starting point here. The author observes a chronic discord among philosophers on what philosophy is that undermines the identity of the afore-mentioned as well as disables it from determining its tasks in the culture. Thus, he attempts to determine the nature of philosophy indirectly. The author indicates what philosophy is not and has never been from its beginning, and can not be if it be itself. According to the author, myth is an effective negative criterion with which to determine the true character of philosophy. Philosophy’s aspiration to emancipate itself from myth’s influence justifies the effort to search the foundation of philosophy in contradistinction from myth, and enabling a determination of philosophy directly by indicating its constitutive factors. To philosophize is to know things as they are in the real world, or as they are related to the real world. A reflection on philosophy is not only possible, but also necessary. Since philosophy is part of human culture, the author concludes that the primary task of philosophy in culture consists in justifying the identity of philosophy as such.
Źródło:
Studia Gilsoniana; 2012, 1; 133-146
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PHILOSOPHY IN SEMINARIES
Autorzy:
Tarasiewicz, Paweł
Kobyłecki, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507685.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
seminary
philosophical realism
faith
reason
priest
Christian philosophy
Opis:
The author attempts to answer the question concerning whether or not philosophy is needed in seminaries. In light of his analysis, it can be concluded that philosophical studies for future priests are a serious alternative to the fideistic positions often adopted by Catholics. The presence of philosophy in the seminary curriculum is supported by: (1) the need for building intellectual foundations of the religious faith professed by a cleric; the faith which cannot do without reason and abstain from justifying the rationale of its content; 2) the need for introducing the alumnus to the mysteries of the classical philosophy of being which can equip him with a better understanding of human nature and the surrounding reality. In this way, the seminarian: (1) acquires a reasonable belief that the human mind is able to know the objective and universal truth, including the truth about God as the Ultimate Cause of all that exists; (2) is able to enter into an intelligent dialogue about the truth with an increasingly globalized world.
Źródło:
Studia Gilsoniana; 2013, 2; 161-173
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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