Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Kasprzak, Sylwester" wg kryterium: Autor

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-15 z 15
    Tytuł:
    Metoda menedżerska zarządzania działalnością instytucji publicznych – menedżer jako kierownik skuteczności
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/655217.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Opis:
    Technics of the Management Managerial of public organizations in the world today is one of the most important strategies of good company and a viable business. Efforts to develop gives the characteristics of work and task manager - head. In the sequence shown were the criteria requirements for candidates for this job. Manager's job is fairly young, but their number also allowed many women who turn out to be a good sense of organization. A good manager a successful organization, company or enterprise. Features that distinguish first manager to openness, creativity, efficiency, requiring the strong personality of themselves and others, accurate decisions in a team, and the ability to learn quickly and be up to date on the viability and development his workers. This article consists of the following parts: Introduction, 1. Manager - Head; 2. Qualities of a good manager (male and female); 3. Suitability and selection criteria for the role of managerial organization; 4. Manager effectiveness and success of public organizations, and 5. Criteria for targeting improvements in a public institution.
    Źródło:
    Acta Universitatis Lodziensis. Folia Oeconomica; 2012, 270
    0208-6018
    2353-7663
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Oeconomica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Right of Nations to Development and to Receive the Gospel by the Church’s Missionary Activity as a Reflection of Universal Human Rights
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1804870.pdf
    Data publikacji:
    2019-11-16
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    human rights
    mission
    Gospel
    evangelization
    developments
    Opis:
    The article addresses the importance of the Church’s missionary activity with respect to contemporary cultures and nations because she proclaims the Gospel and promotes the basic development in many corners of the world. By sending missionaries, the Church teaches the faith, Catechism, religious observances, life in accordance with the Commandments. She takes care of Christian formation of the faithful in a given particular Church. The Church organises pastoral and biblical apostolates in order to proclaim the light and hope of the Gospel in a way that is comprehensible to the modern man. It is argued in the article that the proper understanding of the missionary activity of the Church is essentially a realisation of universal human rights. The Church sees the need for respect of human rights on the part of world decision-makers; she appreciates the work of missionaries towards the good of nations and cultures, she sees a common denominator for evangelization and development of nations in terms of human rights. Provisions contained in covenants and treaties which guarantee the right to life and civilisational progress of all people are often disobeyed, therefore the Christ’s Church uses her authority to get involved in the process of evangelization activities and all types of activity intended to improve the communal life of people of good will.
    Źródło:
    Roczniki Nauk Prawnych; 2017, 27, 4; 17-35
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Konflikt interesu w sferze publicznej administracji państwowej
    Conflict of Interest in Public Administration
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1806662.pdf
    Data publikacji:
    2019-11-16
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    administracja publiczna
    praworzadnosc
    konflikt interesów
    urzedy publiczne
    panstwo
    public administration
    the rule of law
    conflict of interest
    public authorities
    state
    Opis:
    Bezpieczeństwo państwa zakłada takie elementy, jak: demokratyczny ustrój państwa, dobry i zasobny budżet, bezpieczeństwo granic, obronność i wojsko, współpraca międzynarodowa, dyrektywy Unii Europejskiej, podatki, bezpieczeństwo obywateli, ochrona środowiska, służba zdrowia, a przede wszystkim stworzenie takich warunków koegzystencji tych wszystkich elementów, aby optymalnie państwo mogło istnieć i rozwijać swoją obronność, gospodarkę, handel, produkcję i dobre miejsce na arenie międzynarodowej. Konflikt interesów ma siłą rzeczy charakter złożony, gdyż istnieje prawdopodobieństwo, że interes zakładu, przedsiębiorstwa czyli interes publiczny zostaje zdominowany przez dążenie interesu prywatnego. Konflikt interesów na różnych szczeblach życia publicznego w państwie staje się dziś fundamentalną kwestią w etyce biznesu i to z punktu widzenia teorii i praktyki. Żadne przepisy i najsurowsze kary nie upilnują człowieka, urzędnika, który bardziej słucha siebie, swoich inspiracji i zamierzeń aniżeli wymogów dobra wspólnego, które w społeczeństwie jest najwyższą racją postępowania. Biznesmeni nie uczą opinii publicznej nic dobrego, jedynie brnięcia w ich ślady wysoce niemoralne i zagrażające normalnemu rozwojowi gospodarki państwa. Powyższy artykuł będzie próbą uwypuklenia tych cech konfliktu publicznego, który paraliżuje rozwój i właściwe funkcjonowanie instytucji państwowych dla osiągania celów wyznaczonych przez wymogi życia.
    State security involves such elements as a democratic state system, a good and rich budget, border security, defense and military, international cooperation, European Union directives, taxes, public safety, environmental protection, health care, and above all create conditions of coexistence of all elements to optimally State could exist and develop their defense, economy, trade, production and a good place in the international arena. A conflict of interest is necessarily a composite, since it is likely that the interest of the establishment, the company or the public interest is dominated by the pursuit of private interest. Conflict of interests at various levels of public life in the country is today becoming a fundamental issue in business ethics and from the point of view of theory and practice. None of the provisions and the most severe penalty is not protect of man, an official who more listen to themselves, their inspirations and intentions rather than the requirements of the common good that the society is the highest reason for the procedure. Businessmen do not teach the public nothing good, only plodding down in their footsteps highly immoral and threatening the normal development of the economy of the state. This article will attempt to emphasize those traits public conflict that paralyzes the development and proper functioning of state institutions to achieve the goals set by the requirements of life.
    Źródło:
    Roczniki Nauk Prawnych; 2016, 26, 3; 155-173
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Values and the Rules of Law
    Wartości i zasady prawa
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1753802.pdf
    Data publikacji:
    2020-06-10
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    values
    law regulation
    prescription of law
    wartości
    regulacja prawna
    przepis prawny
    Opis:
    Artykuł poświęcony jest zagadnieniu połączenia dwóch kwestii, tj. wartości i regulacji prawnych. Stawiamy problem, że przepis prawny niesie wartości, powinien z nich wyrastać, a przede wszystkim powinien je chronić. Regulacje prawne zabezpieczają wartości. Jeśli chodzi o system prawa kanonicznego, prawnik kanonista powinien wyinterpretować normę moralną z normy kanonicznej, która jest zawarta w przepisie Kodeksu Prawa Kanonicznego. Wartość odnosić się do rozumienia pewnego dobra dla jednostki lub społeczności, które są traktowane jako warte realizacji, zwłaszcza w życiu jednostek. Z drugiej strony „norma” odnosi się do sposobu i granic, w których uniwersalne wartości mogą być konkretnie realizowane. Wartości człowieka mają bezpośredni wpływ na jego życie i zachowanie w społeczeństwie. Artykuł skupia się na funkcji sumienia ze względu na fakt, że odnosi się do najwyższych wartości ukrytych w Absolucie. Sumienie jest głosem wewnętrznym, który krytykuje podejmowane działania i ocenia je jako dobre lub złe. Norma jest ważna, jeśli realizuje dobro jako wartość. Podstawową wartością jest wartość prawdy. Jeśli chcemy uświadomić sobie jakąkolwiek wartość, musimy najpierw zdać sobie sprawę, że jest ona rzeczywiście wartością. Być wartością oznacza być prawdziwą wartością. Postulatami realizacji wartości są: rozum ludzki – ukazywanie prawdy, dobra, piękna. Za wszystko odpowiada człowiek, strażnik i współtwórca realnego świata. Norma wymaga pola jej spełnienia: może je zapewnić tylko rzeczywistość, będąc przygotowana na przyjęcie wartości.
    The article is devoted to the issue of the merger of two issues, namely value and legal regulations. We pose the problem that a legal provision brings values, it should grow out of them and, above all, it should protect values. Legal regulations secure values. When it comes to the canon law system, a canonist lawyer should interpret the moral norm from the canonical norm, which is included in the provision of the Code of Canon Law. Value refers to the understanding of a certain good for the individual or community, which are treated as worthy of realization, especially in the life of individuals. The “norm”, on the other hand, refers to the way and boundaries within which universal values can be realized in concrete terms. Man’s values have a direct impact on his life and behaviour in society. The article focuses on the function of conscience due to the fact that it refers to the highest values hidden in the Absolute. Conscience is an inner voice that is critical of the actions performed and evaluates them as good or bad. The norm is valid if it realizes the good as a value. The basic value is the value of truth. If we want to realize any value, we must first realize that it is indeed a value. To be a value means to be a true value. The postulates of realization of values are: human reason – showing truth, goodness, beauty. Everything is the responsibility of man, guardian and co-creator of the real world. The norm requires the field of its fulfillment: it can only be provided by reality, being prepared to take on value.
    Źródło:
    Roczniki Nauk Prawnych; 2020, 29, 3; 73-87
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kanoniczne aspekty sakramentu pokuty i pojednania w świetle Motu Proprio „Misericordia Dei” Jana Pawła II
    Canonic Aspect of the Sacrament of Penance and Reconciliation in the Light of John Paul II’s Motu Proprio „Misericordia Dei”
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871042.pdf
    Data publikacji:
    2019-11-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    A review of canonic norms concerning the sacrament of penance and reconciliation contained in the article presents a detailed picture of how one should perceive this sacrament in the contemporary Church and in the living conditions of the faithful. Let the detailed directives given by Holy Father John Paul II contained in his Motu proprio “Misericordia Dei” be the conclusion. In his letter the Pope explains what situations are meant when general absolution for the gathered faithful is concerned. Basing on the events that occurred in West European dioceses he defines clearly who is competent for recognizing the given situation as extraordinary and fit for using general absolution, without individually confessing sins. For the Pope the situation is clear and he states that “the judgment on whether the conditions defined by the norm of Canon 961 § 1 n 2 occur does not fall on the confessor but on “the diocesan bishop who, taking into consideration the criteria agreed on with the remaining members of the Conference of the Episcopate, may define the case of such a necessity”. These pastoral criteria should be an expression of utter faithfulness, in the circumstances of the given territory, to the fundamental criteria expressed in the Church's law, that anyway are based on requirements following from the very sacrament of penance understood in such a structure in which it was established by God. Cases of serious necessity to use the general absolution are characterized by the following features: a) they are objectively exceptional situations; for instance, a mission territory, where the priest comes very rarely, once or a few times a year, as those are isolated communities; other ones include war, meteorological or similar circumstances; b) two conditions have been given by the legislator in the canonic norm for occurrence of a serious necessity, namely, 1) the believers' “proper confession”; 2) “in due time”; such an impossibility has to be accompanied by the fact that without their fault “for a long time” they would be left without a chance of receiving the sacramental grace; c) the first condition, that is the impossibility of a “proper” confession “in due time” refers only to the time that is reasonably necessary to fulfill what is necessary for the sacrament to be administered in a valid and worthy way, and not to have a long pastoral conversation that cannot be put off until the circumstances are more favorable. Time reasonably necessary to hear the penitents' confessions will depend on the confessor's or confessors' mental and physical shape and on the very penitents; d) as far as the second condition is concerned, reasonable judgment is necessary to assess how long the period of depravation of sacramental grace should be, so that a real impossibility could occur according to Canon 960, since there is no threat of death. Such a judgment is not reasonable if it distorts the meaning of physical or moral impossibility, which would take place, e.g. if it was recognized that a period shorter than one month would mean leaving the penitents “for a long time” in the state of lack of sacramental grace. Holy Father John Paul II stresses in his letter that the situation should not be brought about of an apparently serious impossibility of going to confession only by neglecting usual and systematic making use of the fruit of the sacrament of penance. Sometimes one has the impression that the faithful treat these two ways of administering the sacrament as equal; whereas actually it is not so, as general absolution is only an extraordinary way, as it was said above. To conclude, let us stress once again that a great number of penitents who turn up due to a parish fair, a pilgrimage, or another popular celebration, is not a reason good enough for the general absolution to be used. Confession as the sacrament of penance and reconciliation has a special meaning for the Catholic Church in the world, as it is an efficient means of presenting individual believers with God's grace in order to restore peace and openness to God in one's conscience. The point is that particular believers should accept understanding of this sacrament, and confessors should give a good testimony about confession with their service.
    Źródło:
    Roczniki Nauk Prawnych; 2006, 16, 1; 301-331
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teologiczny charakter prawa kanonicznego i jego porządkująca rola w społeczności Kościoła
    The Theological Character of Canon Law and Its Ordering Role in the Fellowship of the Church
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871234.pdf
    Data publikacji:
    2019-11-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The regulations of the church canon law in the fellowship of the Church are subjects to growing criticism. Today, however, one seeks justification for canon law in a theological reconstruction. The theology of canon law, through self-reflection and roots in the Divne Revelation, is able to ward off any anti-juridical manifestations and trends. They reverse the sense of the law of the Church as an instrument of order. The Church leads to salvation and it is because of human weakness that the church lawgiver gives his dispositions, so that the fellowship of faith could live in order and harmony. The present study interprets the justifications for the necessity of law in the fellowship of the Church. It draws on history, where it was harshly criticised, e.g. M. Luter and R. Shom. The Church of Jesus Christ, however, lasts and is disseminated. This is owing to divine elements which the Church received from Him. The Church is a Divine-human fellowship, therefore there is a need for visible mechanisms by which to govern it. Codes, Instructions, Constitutions, or, eventually, the Scriptures and particular law are expressions of it. The church fellowship has all the essential elements of a human fellowship, including the authority of power and legal order. In the 19th century ecclesiology rendered the fellowship of the Church as a “perfect fellowship.” According to the Spanish canonist and theologian Lamberto de Echeverrii, one should point at three elements: 1) Jesus Christ wanted to have the Church as a perfect fellowship; this is expressed in a visible and charismatic fellowship; 2) it corresponds to a certain legal order; 3) similar to the state order. Ecclesia is a multitude of people unified by the ties of faith and love designed to lead its members to salvation, using at the same one's own resources which lead to it. We mean here such spiritual goods as the sacraments. The church fellowship established by Christ the Lord is a perfect fellowship endowed with the threefold power to govern, teach and sanctify. The power to govern is legislative, executive, and judicial. This is a hierarchic model of the Church. Therefore in the sacramental nature of the ecclesial fellowship there is a possibility and necessity to establish legal norms. The Church appears as a historical and social reality imbued with the presence of God. Christ is present in this reality as a whole and in its particular members. Rich in heavenly gifts it is at the same time earthly, and as the Mystical Body and the People of God it is a hierarchic society. The paper consists of six paragraphs: 1. The context and characterisation of canon law; 2. The binding power of canon law; 3. The sense of canon law; 4. The permanent elements in the fellowship of the Church; 5. The salvific action of the church lawgiver through the law; 6. Summary. The paper shows the theological foundations of canon law, especially its permanent elements as the Word of God, the sacraments, the will of the lawgiver, faith, and grace. This topic is important and should be continued in scientific considerations.
    Źródło:
    Roczniki Nauk Prawnych; 2005, 15, 2; 313-349
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Misyjność Kościoła powszechnego w aspekcie historycznym i prawnym - definicja misji „ad gentes”
    Missionary Character of the Catholic Church in the Historical and Legal Aspects - the Definition of Mission “ad gentes”
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871769.pdf
    Data publikacji:
    2019-11-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The Church's missionary activities are still topical. At present they have been given a direction by Pope John Paul II who at the same time in his speeches and papal documents stressed his spiritual unity with his predecessors who cared about missions. The whole paper is an attempt at presenting the missionary character of the Catholic Church and the organization of the missionary activity in the historical and legal aspects. The latter aspect is better seen as we base our considerations on the Council documents and on the legal norms of John Paul II's code. The paper also takes a historical approach, devoid of significant contemporary analyses, although some of them are mentioned. We suggest that problems connected with missions should be reminded, so that the source of the Church's existence in the millenium about to end, could be seen and so that the Catholic Church could revive and become more alive within the consciousness of its missionary essence. The Church, sent by Christ to peoples and nations, obedient to His missionary call “Go and teach all nations”, in an incessant, constant way gives testimony as far as the limits of the world. The article discusses the legal sources, the notion of "missions”: it shows a number of definitions of missions worked out by various authors, especially by missiologists, and it quotes the definition of mission given by the Vatican Council II. The main legal source of the Church's missionary activities is God Himself who sends the Son to the world so that He could redeem it. Christ, in turn, sends the Holy Spirit. In this sending we can see vitality and energy so that the Church could live and reach all the continents and embrace all the people of good will with God’s love, people for whom God has taken a liking in the Third Millennium of Christianity. Beyond the threshold of that Millennium we can expect a new dawning of faith and Christian life among confessors of Christ. The basic parts of the paper are: 1. introduction, where we point to legitimacy of the subject taken up here: we show that there is a necessity to speak about missions to contemporary Christians and also to point that on the strength of Baptism and Confirmation, the sacraments of Christian initiation, everybody is responsible for missions and everybody is called by Christ to perform this mission; 2. explanation of the notion of "missions” and its legal sources. The historical context is shown of the origin of missions and it is said on what grounds the Church has the right and duty to continue Christ's mission; 3. the next paragraph acquaints the reader with the teaching of some popes in a historical approach, taking into consideration what was characteristic of the given pope. It is also an attempt at showing the historical organization of missions; 4. next, suggestions for the Council and missions before the Council are discussed. It appears that the Church did well, as it invited hierarchs and monastic superiors to send in suggestions and prepositions for the Council, which they did. As result of these activities and proceedings in the Council aula the decree about missions entitled Ad gentes was worked out: 5. in the final paragraph the Council’s teaching about missions is presented. It is the wealth of the Council’s teaching and of the wisdom of the Fathers of the Council who, gifted with a plenitude of charisma by God, recognized a new image of the Church in the new understanding of missions and evangelization.
    Źródło:
    Roczniki Nauk Prawnych; 2000, 10, 2; 171-203
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Bez przetrwania przyrody nie ma przetrwania ludzkiego”. Nowy paradygmat ekologiczny. Z cyklu „Ekologia i Prawo”
    „Without the Survival of the Natural Environment it will not be the Survival of Humans” - a New Ecological Paradigm. The Cycle „Ecology and Low”
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871997.pdf
    Data publikacji:
    2019-10-25
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    In our contemporary society there is a great concern for the earth and for the future of the human condition. For many people, the realization that we are the cause of the deterioration of our planet is a recent discovery. Our problems are related to growth in human numbers, to our voracious use of natural resources, and to economic decisions seeking short-term gains that do not carefully consider social and environmental implications. The answers are required to such fundamental questions as ..What is our responsibility to future generations of humans, to our own generation, and to the other earth-bound organisms?” Our ability to control and shape the natural environment to human needs seems to be without limit. Humankind is subtly but cumulatively destroying the very life-support systems upon whose all the human's function are ultimately dependent. There is a very sad situation in the natural World. The evidence was easy to find: streams and rivers were polluted, palls of smog shrouded our cities; garbage and ugliness were commonplace. With this article we would like to begin the cycle of publications for the theme of ecology and the envirornmental protection especially in the light of law and ethics. We should speak very often about this kind of problems. In this material we presented common relations between ecology, ethics and law. For example we showed five elements in the ecological ethics. They are as follow: 1) the commandment of good attitude and estimate to the natural environment; 2) the possitive critical opinion with regard to the ideology of the growth; 3) limit and ascetic of the consumption; 4) the quality of life; 5) relation between ecology and common good. We need in the human life a little limit to growth of our social conditions therefore that mankind is leading the style of life to much satisfying for many people in many of the areas of the world. Because we used the natural resources very much, now we need a new orientation in our life and should find a new way of humankind progress in the future, without destroying nature and ecosystems. A spate of environmental problems arc viewed as being out of control. Through legislation, international agreements, and individual and corporate actions, a massive effort has been made to improve the quality of our air. water, food. land, the situation of animals, forest destruction, pollution, soil, and life in general. Finally we would like to present the title of our article: The cycle ..Ecology and Law": ..Without the survival of the natural environment it will not be the survival of humans" - a new ecological paradigm. In this article we presented very important problems which arc connected with a global situation on the field in economics, ethics, ecology and environmental protection. We will be continuing our research and work on this subject in the future.
    Źródło:
    Roczniki Nauk Prawnych; 1998, 8; 85-106
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Posługa misyjna Kościoła partykularnego według Kodeksu Prawa Kanonicznego z 1983 roku
    The Missionary Ministry of the Particular Church according to the Code of Canon Law from 1983
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871699.pdf
    Data publikacji:
    2019-11-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The paper discusses the missionary task carried out by the particular Church and shows the missionary character of the Catholic Church, as well as her missionary nature on various levels in each diocese. At the beginning, we have defined the term „particular Church”. Canon 781 contained in the Code of Canon Law concerns the meaning of missionary activities in the Church Universal, those activities that are targeted at nations and cultures. Canon 781 also instructs as to the fundamental duties of the people of God have, and all the Christian faithful to recognize the „signs of times” in the contemporary world at the moment. The most important obligation that all the members of the Catholic Church have is to bear witness to Good News proclaimed by Jesus. The canon law in question reads as follows: „Since the entire Church is missionary of her nature, and since the world of evangelization is to be regarded as a fundamental duty of the people of God, all the Christian faithful, being aware of their own responsibility in this area, are to assume their role in the missionary work”. The study is based on the publications and papers written by different authors. We have especially concentrated on the documents of Vatican Council II and the Popes' teaching. The conciliar documents are the main sources of the new Code: the Constitution Lumen Gentium, the Decree Ad Gentes, the Decree Christus Dominus, the Decree Presbyterorum ordinis, the Exhortation of Pope Paul VI Evangelii Nuntiandi and John Paul II's Exhortation Christifideles Laici. Fundamentally, we have grounded our study on the Code of Canon Law of the Catholic Church and the Code of Canon Law for Eastern Churches of 1990. We have presented our interpretation of the documents in question. The paper depicts different categories of people who are responsible for the missionary activities in the Catholic Church. We mean here Bishops Conference, individual bishops, and bishops in the Church, the hierarchy in the Catholic communities: priests, Missionary Institutes and Laity with a special category of catechists.
    Źródło:
    Roczniki Nauk Prawnych; 2001, 11, 2; 19-64
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Celibat wymogiem do święceń według obowiązującego prawa kościelnego
    Celibacy as the Requirement for the Vows According to the Current Church Law
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871519.pdf
    Data publikacji:
    2019-11-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The paper is a kind of yet another reflection on the mystery of people offering themselves to God. By responding to the voice of vocation, they at the same time accept the condition which they are obliged to fulfil living as celibates. Celibacy has had a long and complex history. Its requirement was introduce at the Synod of Elvir, ca. 300-306. Principally, the paper discusses the following issues: 1. Introduction in which it is stressed that the subject matter of celibacy in the Latin Church is of topical importance and how celibates' life is pout in danger. It is noteworthy that the topic of celibacy is taken and discussed from many points of view. 2. Celibacy in the teaching of Vatican Council II at which celibacy was presented as a gift from God for those who sacrifice themselves to God in their service. The Priesthood summons to higher perfection, as the priest - by receiving the sacramental vows - resembles Christ the High Priest. The Council speaks about celibacy that the virtue of chastity is a sign and stimulus of pastoral love and a special source of spiritual fertility in the world. It is through virginity or celibacy that priests are sacrificed to Christ for new and exceptional reasons. Their heart is undivided with Him, and it is easier for them to sacrifice themselves in Him and through Him for the service to God and people. Thereby they are more effective in their service to His Kingdom and to the supernatural work of regeneration. Thus they become more suitable to accept the broader fatherhood in Christ and His mission. Initially, celibacy was recommended in the Latin Church by the law imposed on all who were to be ordained. The dogmatic Constitution of Vatican Council II Lumen Gentium, John Paul II's adhortation Pastores dabo vobis, the Bible, Paul VI's encyclical Sacerdotalis caelibatus, the Synod in Elvir and the Synod of 1971 were the main sources for this paper. The author used also various studies written by theologians and canonists. One should remark that celibacy does not result from the very sacramental priesthood, but is a charisma given to the Church by the power of the Holy Spirit. In his letter to the Priests in 1979, Pope John Paul II writes about three motivations on behalf of celibacy in the Church. They are as follows: theological, ecclesial, and anthropological. The point is to justify celibacy, that is a gift from God, and then that it is to be a source for human integral development, and, ultimately, that it is accepted by priests on behalf of a more fruitful service to the fellowship of the Church. Celibacy in the church is a treasure carried and held in earthen vessels. On the one hand we can see its power as it is given from God, and at the same it shows human weakness, for the man, because of his or her own weakness, never grows to this dignity of life to with God every day. One she understand it as a gift and attitude in giving oneself to God for the service the to brothers and sisters. One observes in the contemporary world and the Church a crisis in keeping to celibacy. The paper mentions it as well. 3. Another point is the historical outline of how celibacy for the clergy was introduced in the Church. 4. Another part of the paper deals with requirements of celibacy in the code projects and in the code of John Paul II. In canon law celibacy is a requirement taken by candidates to higher vows in the Catholic Church. This occurs at the moment diaconal vows, when the future deacons swear to live in celibacy to their bishop. There are references to code schemes from various versions of John Paul II's code, and, finally, the norms of John Paul II's Code have been discussed. They deal with the issue of celibacy in the life of priests and seminarians of the Latin Church. 5. Eventually, the paper lays stress on the need for an integral formation designed for candidates to celibacy. John Paul II in Pastores dabo vobis says that each candidate to the priesthood should feel like an indispensable and irreplaceable advocate of his appropriate formation to life in celibacy. The freedom of living in celibacy means that somebody has entrusted himself to the Holy Spirit and allowed Him to guide his own person in everyday life. The gift of celibacy is to be confirmed by the intimate unity of the alumnus with Christ.
    Źródło:
    Roczniki Nauk Prawnych; 2003, 13, 2; 207-240
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Świadomość ekologiczna jako próg rozeznania zagrożeń środowiska naturalnego
    Ecological Awareness as a Threshold for Discerning Threats to the Natural Environment
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871828.pdf
    Data publikacji:
    2019-11-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The topic is well under the process of being absorbed by various societies. It may not be a totally new question, as regards our responsibility for the threat to the ecological environment. yet it addresses the three most important subjects of the said responsibility in a very unambiguous way. We may mention here 1) a conscious responsibility of the subjects making law (the Seym, Government); 2) an ecological awareness in law in relation to the subject making use of that law, i.e. the state administration; 3) the third subject is the addressees of law and its regulations within criminal, administrative, financial, labour and civil law, a law that is related to the environment, that is to all those who may potentially collide with decisions of law. The paper explains the ecological awareness as threshold of discerning the threats to the natural environment. It is quite a topical theme, for in many publications too little is said about the theoretical part of ecology and protection of the environment. The paper is divided into three paragraphs. The first one presents quite an exhaustive explanation as to what the "awareness" in the philosophical and psychological sense is, as regards the lives of people. Awareness comes here as a mental state which is carried on through the internalization of the known contents and accepting them as one’s own. The second paragraph seeks to put two terms into one whole, for its is termed as an "ecological awareness". This putting together of the two terms sheds light on the importance and necessity to address the topic under discussion, for the environment must be protected. And it will be protected, when our awareness is satisfactory. From the practical point of view it is well known that ecological education has been neglected. People have not been made aware of the fact that our environment has been weakened in its landscape values and the ecosystem. Therefore one may appeal to lawyers, to the people of the good will, those who make law, to execute the law concerning in its regulations and norms the protection of the environment. The third paragraph points to the ecological awareness in law, that is in the field which with its legal regulations challenges people to responsibility for the protection of the environment, addressed to those who receive the established law. We refer here to various authors and theorists which help us in defining and explaining the stated problem, i.e. to what extent the ecological awareness influences good law, its proper execution and penal reception by those who disregard and trespass it. Our considerations take up the long-term discussion on the level of "ecological awareness" both in those who decide in state administration and those responsible for legal regulations directed to the citizens of a given country. The paper seeks to make attempts at enhancing ecological awareness at all the levels of living among people.
    Źródło:
    Roczniki Nauk Prawnych; 2000, 10, 1; 83-106
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rola Stolicy Apostolskiej w posłannictwie misyjnym Kościoła
    The Holy See at the Mission Task of the Catholic Church
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871876.pdf
    Data publikacji:
    2019-11-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The content of this article shows a very important obligation of taking care of the responsibility at the mission of the Catholic Church, which belongs to the Apostolic See. Our reflections are divided into three sections. The first one presents a history, goals, and the structure of the organization in the field of all the activities Ad gentes which are done by the Congregation of the Evangelization of the Nations, and also by the Congregation of the Eastern Churches. These Congregations cooperated with each other, and they are doing a serious support in this kind of work to realize the missionary activity of the Catholic Church. This paper presents what the responsibility is and who is its subject in the mission Ad gentes. Firstly the Holy See and the Pope are responsible for spreading of the ..Good News” to the world. Our elaboration deals with the role of the Pope and the Holy See regarding the mission task and ail works, which are done by different ponitifical Offices of the Roman Curia. The second section of our paper presents (lie Pontifical Councils. We show only three; I. the Pontifical Council for the interreligious dialogue; 2. the Pontifical Council for supporting Christians' Unity; 3. the Pontifical Council for Culture. The Pontifical Councils are independent organizations, and they have their own autonomy. The final section of this paper presents the Pontifical Missions Works (Aid). They are as follow: I. The Pontifical Society for the Propagation of the Christian Faith; 2. The Pontifical Missionary Society of St. Peter Apostle; 3. The Pontifical Missionary Society of the Holy Child: 4. The Pontifical Missionary Union of the Clergy. The Pontifical Missions Works are cooperating with the mission deeds, which tire leading in the different countries in the world on all the continents. They organize and offer their help by collecting money, prayers, other spiritual support and pecuniary cooperation. As our sources to write this elaboration we used especially the documents of the Second Vatican Council, and Popes' teaching: Leo XIII. Pius XI. Pius XII, Paul VI and John Paul H. We have based on (lie publications and papers of different authors. We pointed out the most important goals, duties and different tasks which are done in the evangelical mission Ad gentes by the Holy See and its offices in Vatican.
    Źródło:
    Roczniki Nauk Prawnych; 1999, 9, 2; 125-161
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stan zagrożenia środowiska przyrodniczego i jego szeroka charakterystyka
    The State of the Emergency of the Natural Environment and its Wide Characteristic
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1871920.pdf
    Data publikacji:
    2019-11-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    This paper we present above show an actual situation in the natural environment with the state of the emergency which was made by all people on the Earth. We mean here the pollution of air, bad state of water, waste, noise, electromagnetic spaces and the quality of many of our rivers has been considerably deteriorated. In the international aspect of these kind of problems with polluted environmental surroundings, we the people living now and here, it means on the Earth, we should recognize the state of the emergency around us. What is going on? For example: urban pollution, where a river runs through an industrial area and is degraded by litter, dirty road and factory yard runoff water, is also a countinuing problem. For the future we have to see some radical re-thinking. Especially by law regulations to improve the state of waste management there should be reminded for all to know and understand an actual situation. People should be thinking about next generations which would have no other planet to live on. The ethical imperative to keep good conditions to protection of the natural environment problems is clear. That is a very important obligation „We must keep order in nature”! When some people look into a trash bag, they see things like plastic, paper, metal, glass, and food waste. We can see our whole world being thrown away and littered on. At both the global level and the local level, these warning signals are delivering the same message: We can’t run a throwaway society on a finite planet. We mean that the world society cannot make economic and industrial decisions and continue global activities which could cause and lead to a finite of our planet. We don’t want the conditions on the Earth which make impossible the life and exist for people. Nature makes no waste, only a man living on the Earth. This paper presented a few fields, where we need to improved the state of it. They are as follow: air, water, atmosphere, noise, waste, forests, and tropical forests, animals and we need organize the environmental startegy to improve the conditions of it.The problem is how we use water resources in such a way as to sustain them for the benefit of the future generations. In this circle of problems which are connected with the environmntal protection in the international aspect, there is still some way to go, however, and progress will ultimately depend on how much money the public is willing to spend on such work. In final part of our reflections we have said, that different categories of people need to sustain suitable environmental problems education. I mean here children in school, young people, and all the other too. We can point out the following tasks to improving environmental actions in global situation; They are as follow: our close working with local authorities; our ability and willingness to prosecute in certain circumstances; our approach in areas of widespread historical pollution. We believe it is the most important to work closely with both public and private sector organisations. Because we need it for future. God is the Master of the universe and nature. The most important of all things, is the fact, the man should remember that God is our Creator, and natural environment and man were made by the same Creator. We ought to exist with nature together in a harmony. Generally we can say, that our paper is divided into nine sections. They are as follow: 1. Symptoms of the state of the ecological emergency; 2. What kinds of natural resources? 3. Who is an author of the ecological emergency in the natural environment? 4. Visions which are doing the state of the ecological emergency; 5. Spaces of emergency; 6. Interference of the Man into circle of the nature; 7. Poisoned components of human life: a. Soil; b. Water; c. Air; d. Forests; e. Noise problems and electromagnetic spaces; 8. A plan of the strategy to recognize the proecological activities and an adequate environmental education; 9. Appeal to all people about the environmental protection.
    Źródło:
    Roczniki Nauk Prawnych; 1999, 9, 1; 111-141
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Prawo narodów do rozwoju i przyjęcia Ewangelii poprzez działalność misyjną Kościoła realizacją powszechnych praw człowieka
    The Right of Peoples to Develop and Accept the Gospel through the Church’s Missionary Activity as Realization Universal Human Right
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1804853.pdf
    Data publikacji:
    2019-11-16
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    prawa człowieka
    misje
    Ewangelia
    ewangelizacja
    rozwój
    human rights
    mission
    Gospel
    evangelization
    progress
    Opis:
    W artykule autor scharakteryzował ważność działalności misyjnej Kościoła wobec współczesnych kultur i narodów, ponieważ głosi on Ewangelię i promuje rozwój podstawowy w wielu zakątkach świata. Kościół, posyłając misjonarzy uczy wiary, katechizmu, praktyk religijnych, życia zgodnego z przykazaniami Bożymi, udziela sakramentów i troszczy się o formację chrześcijańską dla wiernych w danym Kościele partykularnym. Organizuje apostolaty pastoralne i biblijne, by proklamować na sposób pojmowania współczesnego człowieka przez światło i nadzieję Ewangelii. W artykule wykazano, że właściwe rozumienie działalności misyjnej Kościoła, w swej istocie, jest realizacją powszechnych prawa człowieka. Kościół dostrzega potrzebę poszanowania praw człowieka przez decydentów światowych, uznaje pracę misjonarzy dla dobra narodów i kultur, widzi wspólny mianownik dla ewangelizacji i rozwoju narodów łączących te problemy w przestrzeganiu praw człowieka. Przepisy zawarte w paktach i traktatach, gwarantujące prawo do życia i rozwoju cywilizacyjnego wszystkich ludzi, są często nieprzestrzegane, dlatego Kościół Chrystusowy angażuje swój autorytet w procesie działań ewangelizacyjnych i wszelkich aktywności zmierzających do poprawy życia społecznego ludzi dobrej woli.
    In this article, the author characterizes the importance of the missionary activity of the Church to contemporary cultures and nations, as He proclaims the Gospel and promotes fundamental development in many corners of the world. The Church, sending missionaries, teaches faith, catechism, religious practice, life in accordance with the commandments of God, gives the sacraments and takes care of Christian formation for the faithful in the particular Church. He organizes pastoral and biblical apostolate to proclaim the way of understanding modern man through the light and hope of the Gospel. The article shows that a proper understanding of the Church's missionary activity is, in essence, a realization of universal human rights. The Church recognizes the need for respect for human rights by world leaders, acknowledges the work of missionaries for the good of nations and cultures, sees a common denominator for the evangelization and development of nations that unite these problems in the observance of human rights. The provisions contained in the pacts and treatises, which guarantee the right to life and civilization development of all people, are often disregarded, therefore the Church of Christ engages its authority in the process of evangelization and all activities aimed at improving the social life of the goodwill people.
    Źródło:
    Roczniki Nauk Prawnych; 2017, 27, 4; 19-39
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Prawnokanoniczne implikacje nakazu misyjnego
    Legal and canonical implications of the missionary mandate
    Autorzy:
    Kasprzak, Sylwester
    Powiązania:
    https://bibliotekanauki.pl/articles/1806727.pdf
    Data publikacji:
    2019-11-16
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    kerygma
    ewangelizacja
    misje
    dialog
    evangelization
    missions
    dialogue
    Opis:
    Artykuł przedstawia implikacje mandatu misyjnego w aspekcie prawno-kanonicznym. To znaczy, iż prawodawca kościelny umieścił w Kodeksie Prawa Kanonicznego z 1983 r. kilka znaczących kanonów regulujących sprawy misyjne. Ewangelizacja w świecie współczesnym jest ciągle aktualna. Zwrócono uwagę na podmioty odpowiedzialne za rozwój dzieła misyjnego w Kościele powszechnym. Są to papież, biskupi, kapłani, zakonnice, zakonnicy i wierni świeccy. Twórcą misji i ewangelizacji w świecie jest Duch Święty, który ożywia i jednoczy wspólnotę wiary, jaką jest Kościół. Wnikanie prawdy ewangelicznej w głąb kultur to inkulturacja, która dokonuje się w przepowiadaniu Dobrej Nowiny. Na strukturę opracowania składają się następujące części: 1) Wstęp; 2) Kanoniczne ujęcie nakazu misyjnego; 3) Misyjna natura Kościoła; 4) Podmioty głoszonej Kerygmy; 5) Odbiorcy i kontekst kulturowy misyjnego przepowiadania Słowa Bożego; 6) Świat współczesny a aktualność prowadzenia misji; 7) Podsumowanie. Szczegółowo omówiono kanony Kodeksu Jana Pawła II, które dotyczą bezpośrednio działalności misyjnej Kościoła wobec współczesnego świata. Wskazano, w jakim kierunku rozwija się nowy horyzont misji ad gentes.
    The article presents the implications of the missionary mandate in legal and canonical terms. This means that the legislator has placed in the 1983 Code of Canon Law several significant Church canons governing the matter missionary. Evangelization in the Modern World is still valid. Attention is paid to those responsible for the development of missionary work in the universal Church. These are the pope, bishops, priests, nuns, religious and laity drilling. The creator of mission and evangelization in the world is the Holy Spirit who inspires and unites a community of faith, which is the Church. The penetration of the truth of the Gospel into the cultures that inculturation which takes place in the preaching of Good News. The structure of the development consists of the following sections: 1) Introduction; 2) The canonical recognition of the missionary mandate; 3) The missionary nature of the Church; 4) Entities proclaimed the kerygma; 5) Audience and cultural context of the mission of preaching the Word of God; 6) The contemporary world and topicality of the mission; 7) Summary. We described a details of the canons into the Code of Pope John Paul II, which relate directly to the missionary activity of the Church to the contemporary world. They have indicated in which direction is developing new horizon of the mission ad gentes.
    Źródło:
    Roczniki Nauk Prawnych; 2015, 25, 2; 129-150
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-15 z 15

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies