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Wyświetlanie 1-15 z 15
Tytuł:
„Spóźnieni przybysze” ery nacjonalizmów. Przyczynek do dyskursu na temat procesów narodowotwórczych w Azji
„Latecomers” of the era of nationalism. A contribution to the discourse on nation-building process in Asia
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/505313.pdf
Data publikacji:
2017
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
nacjonalizm
państwo narodowe
procesy narodowotwórcze
naród
teoria zależności
tożsamość polityczna
Gellner
kolonializm
separatyzm etniczny
przemoc symboliczna
etnoregionalizm
nationalism
nation-state
nation-building
nation
dependency theory
political identity
colonialism
ethnic separatism
symbolic violence
ethnoregionalism
Opis:
Jak zauważa w swej klasycznej pracy poświęconej nacjonalizmom Anthony Smith, nowoczesny porządek światowy związany jest nierozłącznie z instytucją państwa narodowego. Jak jednak również wielokrotnie podkreślał, państwo narodowe nie zawsze i nie wszędzie stanowiło podstawowy byt polityczny. O ile według Gellnera era nacjonalizmów w Europie przypadła na wiek XIX, to wiek XX stanowił w historii Azji Wschodniej czas masowych narodzin narodów. System teoretycznie równych suwerennych państw, nazywany w niezbyt adekwatny sposób „systemem westfalskim”, kształtował się w Azji jednak znacznie dłużej. Zachodnie pojęcie suwerenności terytorialnej, traktującej państwo jako źródło autonomicznego prawa i przedmiot relacji z innymi suwerennymi państwami, przez wiele stuleci nie było tu wcale takie oczywiste. Oczywista dla nikogo nie wydawała się też zasada wewnętrznej suwerenności – która w lokalnych warunkach gubiła się w rozlicznych sieciach zależności feudalnych oraz złożonych relacjach patronażu i klientelizmu. Niniejszy tekst poświęcony jest zawiłościom procesów narodowotwórczych w Azji Wschodniej z perspektywy klasycznych (Zachodnich) teorii nacjonalizmu.
As Anthony Smith notes in his classic work on nationalism, the modern world order is inseparable from the institution of the nation-state. However, as he repeatedly emphasized, the nation-state was not always and not everywhere a basic political entity. While according to Gellner, the era of nationalism in Europe has come in the 19th century, the 20th century in the history of East Asia was the time of mass process of emerging nations. Shaping of the system of theoretically equal sovereign states, described in not very adequate way as a „Westphalian system”, lasted in Asia much longer than in Europe. The Western concept of territorial sovereignty, considering the state as a source of autonomous law and the subject of relations with other sovereign states, for many centuries was not so obvious. The rule of internal sovereignty - which in local conditions was lost in various networks of feudal dependencies and complex relations of patronage and clientelism- seemed to be not obvious to anyone. This text is devoted to the complexities of nation-building process in East Asia from the perspective of classical (Western) theories of nationalism.
Źródło:
Krakowskie Studia Międzynarodowe; 2017, 3; 135-154
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Muzułmańskie prowincje Tajlandii jako przedmiot polityki rządu centralnego
Muslim Provinces of Thailand as the Subject of Politics of the Central Govemment
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/505609.pdf
Data publikacji:
2006
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Źródło:
Krakowskie Studia Międzynarodowe; 2006, 1; 45-58
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Naród i etnoregionalizmy w Tajlandii
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/506214.pdf
Data publikacji:
2011
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Źródło:
Krakowskie Studia Międzynarodowe; 2011, 1; 111-131
1733-2680
2451-0610
Pojawia się w:
Krakowskie Studia Międzynarodowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ofiary rewolucji Czerwonych Khmerów w Kambodży. Próba obiektywnej oceny
Victims of the Khmer Rouge revolution in Cambodia. An attempt at an unbiased evaluation
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/2036134.pdf
Data publikacji:
1998-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Kambodża
Czerwoni Khmerowie
ofiary wojny
Cambodia
Khmer Rouge
war victims
Opis:
The question if a resolution is successful or not may be evaluated from many standpoints: successful takeover of political superstructure, changes in the existing social and economic relations, effective interference in cultural and symbolic values of the nation or implementation of declared ideology. The Khmer Rouge revolution - one of the bloodiest in history - brought boundless sufferings in Cambodia. The Democratic Kampuchea was almost universally condemned on the international scene, but on the other hand, it gained a gloomy and sensational glory, because of colossal human casualties, resulted from implementation of its concept of development. Statistically, it is very difficult to count the number of victims, especially that emotions are involved. The article contains an analysis of different calculations of the human casualties of the Cambodian tragedy. The author concludes that the most probable total number of victims can be estimated at 740,000. The number of two million indicated by several politicians and repeated by journalists seems to be exaggerated.
Źródło:
Azja-Pacyfik; 1998, I; 225-234
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Azja rejonu Pacyfiku a system światowy : uwagi u progu nowego wieku
The Pacific Asia and the world system: remarks at the beginning of the new century
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/2028922.pdf
Data publikacji:
2002-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
Five years after the end of the Cold War, a great debate erupted about the prospects of liberal democracy, and about the universal applicability of the Western patterns of the organisation of state and society. “Asia” and “the West” were widely perceived as antagonist entities in this debate. Sweeping generalisations abounded. “Western” individualism was pitted against “Asian” statism, corporatism, networks, “web societies”, Confucianism, collectivism and author itarianism. With this discussion somewhere in the background, essentially three points of view emerged on the bilateral Asian-Western relations, and on the real location of the “East” in the international system: In 1992, Francis Fukuyama announced “the end of history” presuming that we face the definite double victory of liberal democracy and of free market economy. In 1993, on the contrary, Jean-Marie Guéhenno declared “the end of democracy”. He pointed out global spread of “network” relations in the world economy and considered them “Asian” by their very nature. In 1993 as well, Samuel Huntington launched his concept of the “clashes of civilisations”, and in particular the conflict between Confucian and Islamic civilisations and the West. All these concepts are deeply rooted in the belief that the culture and politics are interdependent, and constitute the basic factors that determine the world system. Such theories put an emphasis on the principal differences between “civilisations”, ignoring points of similarity between the situation of the West and of the East. This paper aims at broadening this perspective and indicates another approach essentially based on Wallerstein’s world system theory.
Źródło:
Azja-Pacyfik; 2002, V; 97-104
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konflikt etniczny na Sri Lance. Unitarne państwo w pluralnym społeczeństwie
The ethnic conflict in Sri Lanka. Unitary state in a plural society
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/2023823.pdf
Data publikacji:
2008-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
The ethnic conflict in Sri Lanka has been disputed in several possible ways. Political analysts as well as scholars have tried to analyze it from several perspectives. In the renewed attempts of a political solution, most proposals for Sri Lanka were focused on the federal model. It should be noted, however, that there is no single unified model of federation that is applicable everywhere. The basic notion of federation, involving within a single political system the combination of shared rule for some purposes and self-rule for others, so that neither is subordinate to the other, has been applied in different ways to fi t different circumstances. This paper tries to cope with the specific circumstances of social, racial and ethnic divisions in the Sri Lankan society. It will be argued that the constitutional system inherited from the British is internally dysfunctional, and is, therefore, one of the main powers propelling the political conflict in the state.
Źródło:
Azja-Pacyfik; 2008, XI; 133-148
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kryzys konsocjonalnej demokracji. Przypadek Fidżi
Crisis of consociational democracy. The case of Fiji
Autorzy:
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/2024254.pdf
Data publikacji:
2007-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
The paper draws attention to the phenomenon of consociationalism and to political accommodation in divided societies. The concept of “consociationalism” has been developed by Lijphart as a theory of political stability in plural societies. In his opinion democracy and social peace can be secured in deeply divided societies when their elite engage in accommodative actions and prevent centrifugal competition of the main groups. The socio-political feature of consociational democracy is a plural society, characterised by distinct and recognisable social segments; corresponding divisions between social, economic and political organisations and stability in the electoral support for “segmental parties”. As the proto-typical West European consociational democracies could serve the Netherlands, Belgium, Switzerland and Austria. After World War II the consociational model has also started to shape the political systems in several new-born multinational, multiracial or multireligious states of Asia and Africa. One of the countries, which tried to solve the internal conflicts through building the multinational political coalition based on the premises of consociationalism was Fiji. The organization of the Alliance Party strictly followed the set-up of the electoral system, which combined communal roles of the ethnic Fijians, the Indo-Fijians, and the “General Electors” with national constituencies that promoted voting across the ethnic boundaries. The system thus created, however, was far from stability. The coup of 1987 and the marginalization of the Fijian Alliance put an end to the peaceful co-existence of the ethnic Fijians and the Indo-Fijians. The paper outlines the historical sources of ethnic conflicts there and the mechanism of the collapse of the consociational political system on Fiji.
Źródło:
Azja-Pacyfik; 2007, X; 137-153
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kwestie etniczne i aspiracje narodowe a polityka budowy „zjednoczonego narodu Malezji”
Ethnicity and nationalism in the policy of nation-building in Malaysia
Autorzy:
Ishak, Mohamed Mustafa
Jelonek, Adam W.
Powiązania:
https://bibliotekanauki.pl/articles/2028940.pdf
Data publikacji:
2002-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
The question of nation-building has always been a central issue in Malaysian politics. Whilst the country enjoyed a relative political stability after the traumatic events of 1969, and spawn a rapid socio-economic development (at least until the 1997 Asian economic crisis), the project of nation-building remained the principal national aim. The paper investigates the delicate process of nation-building in Malaysia since the 1970’s, especially the vision of the Bangsa Malaysia or the “united Malaysian nation”, promoted by Mahathir’s Vision 2020 project, announced in 1991. The paper highlights the underlying socio-political parameters that shaped and influenced the policy of nation -building in the country, and explores the viability of the project of Bangsa Malaysia in the context of the daunting challenges involved in the process of nation -building. The authors maintain that the Malaysian experience illustrates the interplay between the great forces of ethnicity and nationalism which constitutes the crux of the problem in the policy of nationbuilding in this country. This interplay stems from the prevalence of the various forms of ‘nationalism’ that grow within individual ethnic groups and across their boundaries. In the last decades these particular “nationalisms” not only shaped the political mobilisation among individual ethnic groups and in the country in general, but also laid the most complex set of obstacles on the path of the nation-building project. Therefore, the paper indicates that the project of the Bangsa Malaysia can be interpreted as a state effort to reconcile the competing ‘nationalisms’. It can also be considered an attempt to consolidate Malay nationalism within a broader framework of cultural pluralism based on the development of “civic nationalism”. Thus it aims at the creation of a particular “supra-ethnic” national identity. The “nation”, therefore, is depicted there as a “mosaic of cultures”, but with a strong element of Malay nationalism. However, the viability of the envisaged project is yet to be proved. The concept itself is rather vague and the challenges ahead are enormous. They involve various political, economic, social, cultural and religious issues. The project appears to be the last form of the competing notions of “nation-of-intent” that circulated in Malaysia since the 1970’s. The paper concludes that notwithstanding rapid social and political changes in Malaysia, in particular during the past eighteen years of Mahathir’s rule, ethnicity still pervades political life of this country. Numerous earlier studies on nation- building in Malaysia mainly focused on the historical dimension, or examined the changing national policy and its results. This paper aims at broadening of the analysis of the ethnic relations and nation-building in Malaysia.
Źródło:
Azja-Pacyfik; 2002, V; 33-50
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-15 z 15

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