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    Wyświetlanie 1-2 z 2
    Tytuł:
    Gender, emocje i praktyki życia codziennego Żydów na Dolnym Śląsku w latach 1945–1972. Narracja biograficzna Aliny M.
    Gender, emotions, and everyday practices of Jewish life in Lower Silesia 1945–1972. Biographical narrative of Alina M.
    Autorzy:
    Ilwicka-Karuna, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/1430769.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    history of everyday life
    Lower Silesia
    gender
    Israel
    mother
    narrator
    oral history
    memory
    narrative
    interview
    Jews
    historia codzienności
    Dolny Śląsk
    Izrael
    matka
    oral history/historia mówiona
    pamięć
    relacja
    wywiad
    Żydzi
    Opis:
    W artykule analizie poddano jeden pogłębiony wywiad stanowiący część projektu opartego na historii mówionej (oral history) o żydowskim osadnictwie na Dolnym Śląsku, zatytułowany „Miłość na ruinach: historia żydowskiego osadnictwa na Dolnym Śląsku w latach 1945–1972”. Zarówno analizowany wywiad, jak i pozostałe rozmowy skupiają się na zagadnieniach życia codziennego, dorastania, uczuć i związków budowanych przez Żydów polskich na Dolnym Śląsku po II wojnie światowej. Kluczową rolę odgrywa tutaj perspektywa płci kulturowej (gender). Historia mówiona to medium, dzięki któremu możliwe jest poznanie doświadczeń społeczności żydowskiej nieopisanych w innych źródłach, jak na przykład dokumentach tworzonych przez komitety żydowskie, sprawozdaniach z żydowskich klubów czy nawet w pamiętnikach.
    In this article we analyze one interview that is part of an oral history project about Jewish settlement in Lower Silesia entitled “Love in the ruins: the history of Jewish settlement in Lower Silesia 1945–1972.” All the interviews, including the one that is presented here, are focused on everyday life, growing up, emotions, and relationships of Polish Jews in Lower Silesia after World War II. The gender of the narrator plays a significant role in this project. Oral history is a medium in which we can acknowledge the experiences of the Jewish community that are not described in other sources, such as documents created by the Jewish Committee, reports from Jewish clubs, or even in written memoirs.
    Źródło:
    Autobiografia Literatura Kultura Media; 2020, 14, 1; 251-273
    2353-8694
    2719-4361
    Pojawia się w:
    Autobiografia Literatura Kultura Media
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Grand Illusion? The Phenomenon of Jewish Life in Poland after the Holocaust in Lower Silesia
    Autorzy:
    Ilwicka, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/668297.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Polish Jews
    German Jews
    communism
    Holocaust
    survivors of the Holocaust
    Lower Silesia
    Polska
    Jacob Egit
    Opis:
    The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement. 
    The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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