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    Wyświetlanie 1-5 z 5
    Tytuł:
    Aspects of the Transcendental Phenomenology of Language
    Autorzy:
    Hart, James G
    Powiązania:
    https://bibliotekanauki.pl/articles/451265.pdf
    Data publikacji:
    2019-04-19
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    Husserl
    Sokolowski
    manifestation
    truth
    teleology
    proposition
    instinct
    Opis:
    Transcendental Phenomenology of language wrestles with the relationship of language to mind’s manifestation of being. Of special interest is the sense in which language is, like one’s embodiment, a medium of manifestation. Not only does it permit sharing the world because words as worldly things embody meanings that can be the same for everyone; not only does speaking manifest to others the common world from the speaker’s perspective; but also speaking, as a meaning to say, may achieve the manifestation of the world also for the speaker herself. This requires finding the right words to form true propositions in a well-formed sentences. The manifest telos of proposition-rendering sentences is adumbrated and founded in the infant’s elemental formation of simple phonemic identity syntheses and syntax. This instinctual dynamism is founded in what Husserl names “the idea of truth” which supports the thesis of a universal language instinct.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2019, 3, 1(7); 6-29
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    From Moral Annihilation to Luciferism: Aspects of a Phenomenology of Violence
    Autorzy:
    Hart, James G.
    Powiązania:
    https://bibliotekanauki.pl/articles/451311.pdf
    Data publikacji:
    2017-09-02
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    violence
    moral and ontological annihilation
    luciferism
    Other
    Aristotle
    Sartre
    Sokolowski
    Opis:
    Do the various ascriptions of “violence,” e.g., to rape, logical reasoning, racist legislation, unqualified statements, institutions of class and/or gender inequity, etc., mean something identically the same, something analogous, or equivocal and context-bound? This paper argues for both an analogous sense as well as an exemplary essence and finds support in Aristotle’s theory of anger as, as Sokolowski has put it, a form of moral annihilation, culminating in a level of rage that crosses a threshold. Here we adopt Sartre’s analysis of the “threshold of violence” as indicating a basic “existential” possibility wherein persons may and do adopt a posture of anti-god. This has considerable symmetry with the mythic and theological figure in the Abrahamic religions who is called “Lucifer.” This personage, at a unique timeless moment, found himself empowered to assume the right to exercise an infinite will-act which tolerated no superior normative perspective. I argue that this mythic stance is a live option for persons. Further, modern day nation-state military preparedness, where nuclear weaponry is a major tool of foreign policy, is a way of putting on ice and holding in reserve, but button ready, the onto-logical madness of the Luciferian moment.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2017, 1, 1; 39-60
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Husserl and the Theological Question
    Autorzy:
    Hart, James G.
    Powiązania:
    https://bibliotekanauki.pl/articles/451491.pdf
    Data publikacji:
    2018-07-18
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    the agency of manifestation
    absolute consciousness
    teleology
    divine subject
    divine entelechy
    Husserl
    Opis:
    Defending the ancient thesis, that being and the true, or being and manifestation, are necessarily inseparable, is at the heart of transcendental phenomenology. The transcendental “reduction” disengages the basic “natural” naïve doxastic belief which permits the world to appear as essentially indifferent to the agency of manifestation. The massive work of transcendental phenomenology is showing the agency of manifestation of “absolute consciousness.” Yet the foundations of this agency of manifestation are pervaded by issues which, when addressed, reveal that the question of a “second absolute” is basic and opens Husserlian phenomenology to metaphysical questions. This has to do not merely with the teleology of the agency of manifestation, i.e., the “whither” of the teleology of presencing, but also, in some sense, with the constituting “whence” of the transcendental I. Husserl argues for the teleology of truth pointing to both a divine subject as well as a divine entelechy.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2018, 2, 2(4); 122-135
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Milan Kundera on the Uniqueness of One’s Self
    Autorzy:
    Hart, James G.
    Powiązania:
    https://bibliotekanauki.pl/articles/451409.pdf
    Data publikacji:
    2018-11-08
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    self
    person
    first-person reference
    individuality
    world
    fiction
    face
    love
    Opis:
    Here is a philosophical examination of some themes presented by Milan Kundera in The Art of the Novel, as well as in his novels Immortality and The Unbearable Lightness of Being. The discussions of the first-personal perspectives of the novel’s author, both as appearing in and as contrasted with that of a character in the novel, as these unfold in implicit subtle comic, social-political contexts, prescind from these contexts and dwell instead on fictional renditions of the senses of personhood and its individuality especially as embodied in the face and as implied in relations of love. Of special interest is Kundera’s thesis that the irreplaceable uniqueness of the individual is one of Europe’s finest illusions.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2018, 2, 3(5); 100-127
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Transcendental-Phenomenological Ontology of Persons and the Singularity of Love
    Autorzy:
    Hart, James G.
    Powiązania:
    https://bibliotekanauki.pl/articles/985693.pdf
    Data publikacji:
    2021-03-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    husserl
    sokolowski
    klawonn
    first-person reference
    substance
    individuation
    eidos
    love
    immortality
    Opis:
    Reference to persons with personal pronouns raises the issue of the primary referent and its nature. “I” does not refer to a property or cluster of properties. This contrasts with our identifying grasp of persons. A person is a radical singularity and thus stands in contrast to a kind or sortal term. The individuation of persons is not adequately grasped by “definite descriptions” or “eidetic singularities.” In spite of the seeming possibility of persons being wholly identical in terms of properties, in other words, “doubles,” the core referent of reference to persons is not to what is individuated merely by mere numerical differences or spatial-temporal, and essential-eidetic determinations. Rather we have to do with a “non-sortal unique essence.” What “I” refers to is a self-individuating substance. This raises questions for the proper referent of “love.” What is it that love intends or loves if persons are basically radical singularities. What does one love and why does one love if whom one loves is most essentially non-sortal? The question of the ontological status of persons requires integrating the status of being transcendental I’s, and thus being non-temporal, non-spatial, non-sortal, simple (non-composite) substances and thus not homogenous with the experienced world.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2020, 4, 4; 136-174
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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