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    Wyświetlanie 1-6 z 6
    Tytuł:
    Sugestywność etycznego przekazu prologów w poemacie Lukrecjusza
    Suggestiveness of the Ethical Message of Prologues in the Poem of Lucretius
    Autorzy:
    Grzelak-Krzymianowska, Adriana
    Powiązania:
    https://bibliotekanauki.pl/articles/648657.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Lucretius
    Epicurean ethics
    De rerum natura
    Epicurean values
    Opis:
    Lucretius, considered to be the continuator of Epicure, is the author of the poem De rerum natura. Essentially, this title suggests that it is a work that addresses the problems of ancient physics, in this case the materialistic concept of reality. Of course, this is true, but besides the physical doctrine, the poem also contains numerous sections on ethics and morality. Although no part of De rerum natura is a constant ethical argument, the whole text is permeated with information that serves precisely this purpose. The aim of this article is to show how the poet uses in his prologues for subsequent books of the poem the structure, content and various stylistic and rhetorical elements to convince the reader of the rightness and values of the explicitly and implicitly demonstrated ethical views he proclaims.
    Źródło:
    Collectanea Philologica; 2019, 22; 85-99
    1733-0319
    2353-0901
    Pojawia się w:
    Collectanea Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Scolacium w Kalabrii – wybrane źródła literackie do poznania historii miasta
    Scolacium in Calabria – selected literary sources for the history of the town
    Autorzy:
    Grzelak-Krzymianowska, Adriana
    Powiązania:
    https://bibliotekanauki.pl/articles/967134.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Scolacium
    Calabria
    Antiquity
    ancient archeology
    ancient history
    Opis:
    Calabria is a region where we may find many traces of very old settlements and the development of human civilization, because it was already inhabited during the Paleolithic Era. Its later, over two thousand years history is characterized by the influence of such ethno-cultural groups as the Greeks, the Brutti, the Romans, the Byzantines, the Saracens and the Normans. Hence, Calabria has become an infinite source of fascination for all who seek the remains of ancient times in Italy. The purpose of my article is to present the history of Scolacium – one of the ancient towns in the Italian province of Calabria basing, above all, on selected literary evidence on the issue. My studies concentrate mainly on pointing out the numerous references and allusions to its name and on the analysis of longer or shorter depictions of the town found in various Greek and Roman literary works and their application in a chronological reconstruction of the town’s past events as an example of historical processes observed on the territory of Magna Graecia.
    Źródło:
    Collectanea Philologica; 2014, 17
    1733-0319
    2353-0901
    Pojawia się w:
    Collectanea Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Heracles in the Iberian Peninsula
    Eracle nella penisola iberica
    Autorzy:
    Grzelak-Krzymianowska, Adriana
    Powiązania:
    https://bibliotekanauki.pl/articles/2231002.pdf
    Data publikacji:
    2022-12-16
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Herakles
    Herkules
    Półwysep Iberyjski
    mit
    Gerion
    Hiszpania
    Heracles
    Hercules
    Iberian Peninsula
    myth
    Geryon
    Spain
    Eracle
    Ercole
    penisola iberica
    mito
    Gerione
    Spagna
    Opis:
    The story of Herculesʼ achievements, like many others in Greek mythology, has undergone various changes since Hesiodʼs early transmissions helped to consolidate the essential elements of the myth and its characteristics. With the translocation of myths from Caucasian Iberia to Western Iberia, certain places, characters and events associated with the land were also transferred. The Fortunate Islands, the Garden of Hesperides, the place of the 10th and 11th labours of Hercules have been relocated, and the origin and meaning of the pillars set up by the hero have been identified and interpreted. The aim of this article is to show how one of these myths, namely that of Hercules and Geryon, was shaped in the classical and later periods. The transformation of three elements of this myth will be analysed: its location, the figure of Geryon and the description of Herculesʼ achievements.
    La storia delle dodici fatiche di Eracle, come molte altre della mitologia greca, ha subito vari cambiamenti da quando le prime trasmissioni di Esiodo hanno contribuito a consolidare gli elementi essenziali del mito e le sue caratteristiche. Con la traslazione dei miti dallʼIberia caucasica a quella occidentale, sono stati trasferiti anche alcuni luoghi, personaggi ed eventi associati al posto. Sono state ricollocate le Isole Fortunate, il Giardino delle Esperidi, il luogo della decima e dellʼundicesima fatica di Eracle, e sono stati identificati e interpretati lʼorigine e il significato dei pilastri eretti dallʼeroe. Lʼobiettivo di questo articolo è mostrare come uno di questi miti, quello di Eracle e Gerione, sia stato plasmato in epoca classica e successiva. Verrà analizzata la trasformazione di tre elementi di questo mito: la sua collocazione, la figura di Gerione e la descrizione delle fatiche di Ercole.
    Źródło:
    Collectanea Philologica; 2022, 25; 13-33
    1733-0319
    2353-0901
    Pojawia się w:
    Collectanea Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Prometeo come il simbolo dell’interminabile sfida
    Prometheus as a Symbol of Interminable Challenge
    Prometeusz jako symbol wiecznego wyzwania
    Autorzy:
    Grzelak-Krzymianowska, Adriana
    Powiązania:
    https://bibliotekanauki.pl/articles/1878376.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Prometeusz
    wieki ludzkości
    stworzenie człowieka
    Prometheus
    the Origin of Man
    Ages of Man
    Opis:
    L’articolo mira a descrivere il mito di Prometeo visto come la fonte e il risultato di una sfida continua che la gente è stata costretta a far fronte con i secoli. Basandosi sull’antica tradizione e sulle varie versioni e interpretazioni della mitica storia del Titano, l’autore trae conclusione che la figura di Prometeo possa essere percepita come stimolo, in modo positivo e negativo, della storia del genere umano e che tale immagine di Prometeo è sopravvissuta ed è ancora presente nella cultura contemporanea e viene utilizzata e riutilizzata per sottolineare momenti sempre significativi del cambiamento della civiltà.
    The article aims to describe the myth of Prometheus seen as the source and result of a continuous challenge that people have been forced to cope with through centuries. Basing on the ancient tradition and various versions and interpretations of the mythical story of the Titan the author draws conclusion that the figure of Prometheus may be perceived as the stimulus, in positive as well as negative way, of the history of human kind and that such an image of Prometheus survived and is still present in contemporary culture and is used and reused to underline always significant moments of civilization change.
    Artykuł ma na celu ukazanie, że mit o Prometeuszu może być uznany za źródło i efekt nieustających wyzwań świata, którym człowiek przez wieki musiał stawić czoła. Opierając się na tradycji starożytnej i różnych wersjach i interpretacjach mitu o tytanie autorka dowodzi, że postać Prometeusza może być postrzegana jako pewnego rodzaju bodziec, zarówno pozytywny, jak i negatywny, który wpływał na historię ludzkości oraz że tego typu wizja Prometeusza przetrwała i jest nadal obecna w kulturze współczesnej i jest ciągle wykorzystywana w celu podkreślenia najbardziej znaczących momentów cywilizacyjnych przemian.
    Źródło:
    Roczniki Humanistyczne; 2017, 65, 3; 5-22
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Latin and Greek in Contemporary Names of Human Medicines on the Polish Market
    Autorzy:
    Grzelak-Krzymianowska, Adriana
    Powiązania:
    https://bibliotekanauki.pl/articles/1791389.pdf
    Data publikacji:
    2020-02-07
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    leki
    nazewnictwo
    farmacja
    łacina
    greka
    medicines
    names
    pharmacy
    Latin
    Greek
    Opis:
    Łacina i greka w świecie współczesnego nazewnictwa farmaceutycznego w Polsce Celem artykułu jest ukazanie, że słowa pochodzące z łaciny i greki są nadal efektywnie wykorzystywane w polskiej terminologii farmaceutycznej na przykładzie nazw handlowych leków oraz form, w jakich owe terminy pojawiają się w interesującym autora nazewnictwie. Autor pracy definiuje pewne zauważalne i charakterystyczne paradygmaty pojawiania się form łacińskich i greckich, które występują w konkretnych wyodrębnionych w artykule grupach leków, wskazuje na pewne widoczne tendencje w zastosowaniu języków innych niż klasyczne oraz podkreśla, jak ogromne znaczenie ma łacina i greka w ciągle rozwijającym się polskim przemyśle farmaceutycznym.
    The aim of the article is to show that Latin and Greek derived words are still effectively used in Polish pharmaceutical terminology. The study focuses on the trade names of medicinal products and the forms in which these terms appear in the above mentioned nomenclature. The author defines some noticeable and characteristic paradigms of the presence of Latin and Greek forms that occur in specific groups of medicines identified in the article, points to some visible trends in the use of non-classical languages and emphasizes the importance of Latin and Greek in the ever-growing Polish pharmaceutical market.
    Źródło:
    Roczniki Humanistyczne; 2020, 68, 3; 23-36
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nauka etyczna Lukrecjusza
    Lucretius’ Ethical Teaching
    Autorzy:
    Grzelak-Krzymianowska, Adriana
    Szarmach, Marian
    Powiązania:
    https://bibliotekanauki.pl/books/31348273.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Opis:
    Poemat Lukrecjusza De rerum natura, w którym poeta przedstawia w języku łacińskim główne treści nauki epikurejskiej, pozostaje dla filologów klasycznych ciągle jeszcze niezbadanym do końca obszarem. Dla badacza, który zechce poświęcić mu swój czas i zainteresowanie, stanowi materiał do gruntownych i wielokierunkowych studiów. A przy tym dzieło De rerum natura okazuje się w lekturze niezwykle interesujące i bogate tematycznie. Obok nauki o treści fizycznej, zawiera rozważania, które przemawiają bezpośrednio do wrażliwości również współczesnego Czytelnika. Do tych rozważań można zaliczyć przede wszystkim wiersze, w których autor przedmiotem swego zainteresowania czyni szeroko pojętą naukę o moralności. Prezentowana publikacja jest pierwszą monografią, w której zostaje dokładnie omówiona ukazana przez Lukrecjusza nauka etyczna. Ponieważ analiza jest prowadzona w dwóch etapach, książka składa się z dwóch części. Pierwsza z nich jest poświęcona omówieniu miejsca i roli wywodów etycznych w strukturze kompozycyjnej dzieła Lukrecjusza O rzeczywistości oraz sposobów i form przejawiania się refleksji etycznej w poemacie, druga zaś skupia się na ukazaniu epikurejskiej drogi ku najwyższemu dobru oraz przedstawieniu charakteru tej wartości najwyższej, czyli epikurejskiego szczęścia. Przedstawiony wywód ma na celu wykazanie, że nauka etyczna jest nie tylko obecna w poemacie O rzeczywistości, ale że została w nim ujęta w sposób szeroki i możliwie pełny oraz odgrywa ona w nim istotną rolę i stanowi ważne, a nawet zasadnicze przesłanie dydaktyczne dzieła Lukrecjusza.
    In this book, I have tried to show first of all that the Epicurean ethical science is clearly represented in all six books of Lucretius’ De rerum natura. Using as a criterion the lexical-semantic references to the content of Epicurean ethical philosophy that can be found in the text of the poem, I have singled out those parts of poem that address moral issues. This approach allowed me to determine the proportions in which the ethical teaching contained in the work De rerum natura remains in relation to the “non-ethical” considerations of its author. Next, I showed the form that ethical reflection takes in Lucretius’ poem, indicating the characteristic solutions used by the poet in constructing his argumentation and the substantive relations between the ethical considerations present in the work and the lecture of physics. The analysis made it possible for me to conclude that poem De rerum natura, although it seems to concern mainly physics, also systematically, although not always explicitly, includes the Epicurean ethics lecture introduced by the poet. This fact allows me to consider the work De rerum natura as an almost complete compendium of Epicurean philosophy. For the reader, however, this work, despite its form of lecture, is not only a source of specific knowledge, but above all, it is a prothetic poem filled with the author’s personal reflection, that is, a poem that encourages and motivates us to explore the Epicurean doctrine, which is served by the art of persuasion, strongly present in the poem and taking various forms. In the second part of the book, I attempted to present the very content of ethical teaching present in Lucretius’ poem and to place its individual elements in the context of classification and terminological solutions of contemporary ethics. This kind of approach allowed me to show Lucretian ethical considerations in a slightly different light from that of other researchers who refer in their interpretation primarily to the philosophy of Epicurus itself. Therefore, I have discussed in this work both the ethical issues that Lucretius mentions directly, and those that are not expressed expressis verbis, but arise from the content of the poem. First of all, I presented the sources of ethics and ethical knowledge mentioned by Lucretius. Then I showed the directions and stages of man’s ethical development on the road to achieving Epicurean wisdom. Last task of this paper was to try to bring closer the concept of Epicurean happiness and to answer the emerging questions about the essence and content of this concept and the doubts about the possibilities of its realization, which, although limited, allow the zealous Epicurean to enjoy the benefits of ataraxis in the pursuit of it. This book does not contain a full discussion of all aspects of Epicurean ethics that we find in Lucretius’ poem, as well as references to the reflections of other philosophers and works that discuss Epicurean doctrine, which may expose it to criticism and accusations of the incomplete approach. However, it was not my goal to conduct a broad comparative analysis. It seemed more important to me to pose the problem of the ethical meaning of the work De rerum natura, and to try to respond to it. Hence, I study Lucretius’ poem as an independent literary work, which is characterized by its multi-facetedness and complexity. For ethical philosophy in the work is not only represented by repeated appeals of moral nature, but also appears as an elaborate vision of the world of values expressed in the verses of the Roman poet. Moreover, in itself, it seems to constitute a semantically load-bearing structure which influences the construction of the whole poem, imposing on it a certain order and arrangement of content. In this respect, the madness attributed to Lucretius is not reflected in the work he created. The close links, both formal and substantive, between individual parts of the text are too clear. Certain structural or content-related deficiencies that we observe in the poem may have been the result of a lack of experience, imperfections in the workshop, or the impossibility of making the final corrections. The most important, however, is the fact that a determined structure of Lucretius’ ethical teaching, although perhaps imperfect, arranges the content of the work and influences the meaning of its individual parts. It is important for the interpretation of Lucretius’ poem that the poet, in undertaking the task of transforming the man’s thoughts about a pleasant life into a pleasant life, skilfully uses various forms of persuasive expressions to influence his readers with even greater force. In conclusion, I would like to stress that the poet in his work combines elements of ethical hedonism when writing about moral norms and judgments, and psychological hedonism represented by references to motives and object of human aspirations. He also combines elements of descriptive ethics when he cites the views of the creator of the Epicurean concept, with elements of normative ethics, which he introduces through the use of phrases to persuade the reader to follow the recommendations of the presented concept. Lucretius also broadens his ethical doctrine and includes issues that today fall within the scope of the sciences called: sociology, teleology, aretology, philosophy of culture or metaethics. The analysis of the ethical content inscribed into the structure of the poem allowed me to see that in Lucretius’ ethical reasoning there are also elements of anticipatory-intellectual hedonism next to the Epicurean current-feeling hedonism (See Ossowska, 2002: 59). The Roman artist, when writing about pleasure, usually refers to the future and a kind of potentiality. Lucretius only foresees and prepares it, and does not treat it as the present state. The poet’s reasoning is also characterised by a noticeable ontological-gnostic parallelism, that is to say, a connection between the quality of human existence and his knowledge of Epicurean ethical values, which testifies to the profound rationalism and intellectualism present in Lucretius’ thought and poem. This intellectualism, however, is very different from the one that Socrates commanded in his life. Nowhere in the poem does Lucretius oblige the Epicureans to discover the right ethical path for themselves. On the contrary, the heteronomy of ethics, clearly outlined by the poet, emphasises the importance of authority and knowledge acquired in the process of achieving Epicurean wisdom and happiness. This kind of view, according to which happiness is brought to man by knowledge coming from outside, which should guide him in life, raises the question, however, whether the mere rational knowledge of the world of values can contribute to people’s happiness? After all, the Epicurean concept of happiness is based on the lack of unpleasant experiences, which, as Lucretius repeatedly points out, human reason is not always able to prevent. In this statement there is, in my opinion, the key to understanding the poem De rerum natura and its creator. Although the poet constantly glorifies the value of human reason, he notices and tries to put into words this lack of coherence between theoretical knowledge and intellect and the sphere of human actions and emotions. Lucretius sees human imperfections. In the poem, however, he seems to have a desire to convince both the reader and himself that it is not the shortcomings of the concept he draws up, but the deficiency of will, motivation and perseverance, inscribed in the laws of nature, that stands in the way of people’s happiness. Hence, Lucretius addresses his teachings to each individual, because only an individual who overcomes his own internal resistance can realize the ethical goals set for him by the Epicurean doctrine. The last issue that I would like to mention in the summary of this book is the problem of whether Lucretius managed to offer the recipient a positive, rational concept of happiness through a multi-faceted presentation of the problems of ethics? Or maybe, above all, is it a question of whether the vision he outlined was attractive enough for the recipient to trust the poet and accept it as his life creed? From the accounts of the contemporary poet’s authors and later followers of Lucretius, we can conclude that the poem De rerum natura enjoyed great interest and had a significant impact on many ancient writers. These include Horace, Ovidius, Manilius, Propertius, Vitruvius and Seneca. The value of the poem is also evidenced by the fact that, although it never entered the basic canon of school reading, neither in antiquity nor today, it has survived various turns of fate and still finds new readers. Isn’t this enough proof of the attractiveness of this work and the response it invariably evokes in its audience? As O’Keefe (forthcoming) claims, “the DRN is a more effective embodiment of Epicureanism than anything written by Epicurus”. Lucretius’ poem and the figure of the author continue to inspire the studies and research of many literary and philosophical scholars. There are still many unresolved mysteries and unresolved issues. In this book, I have undertaken to bring one of them closer, namely to determine the place of the ethical concept contained in Lucretius’ amid the verses dedicated to the Epicurean physics. In this way, I had the opportunity not only to take part in a discussion on the content of the poem De rerum natura, but also to present the richness and attractiveness of its form and content.
    Dostawca treści:
    Biblioteka Nauki
    Książka
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