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Wyszukujesz frazę "Groń, Ryszard" wg kryterium: Autor


Tytuł:
48. Międzynarodowy Kongres Studiów Średniowiecznych, Kalamazoo, Mi. 9– 12 maja 2013 (Konferencja Studiów Cysterskich)
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/695537.pdf
Data publikacji:
2018-12-30
Wydawca:
Papieski Wydział Teologiczny we Wrocławiu
Źródło:
Wrocławski Przegląd Teologiczny; 2018, 21, 2
2544-6460
Pojawia się w:
Wrocławski Przegląd Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Companion to Aelred of Rievaulx (1110-1167), ed. by Marsha L. Dutton, Brill’s Companions to the Christian Tradition 76, Leiden – Boston 2017, Brill, ss. XIII + 364.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/614128.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2018, 70; 716-719
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aelred z Rievaulx, O duszy, tłumaczenie i przypisy Magdalena Czubak, Kęty: Wydawnictwo Marek Derewiecki 2009
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/31340048.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Teologii Duchowości; 2010, 2; 273-274
2081-6146
Pojawia się w:
Roczniki Teologii Duchowości
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aelred z Rivaulx – cysterski Doktor miłości
Aelred of Rievaulx – the Cistercian Doctor of Charity
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/31340052.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
doktor Kościoła
teologia monastyczna
cysterska szkoła miłości
wieczny szabat Boga
doctor of the Church
monastic theology
Cistercian school of love
eternal sabbath of God
Opis:
Aelred of Rievaulx, one of the first and foremost representatives of the so called school of charity propagated by the Cistercian order within the monastic theology, can certainly be considered the Cistercian doctor of charity. This suggestion was earlier proposed by contemporary scholars of the doctrine of the English abbot, especially that it was in keeping with the traditional medieval practice of giving the more prominent spiritual authorities the title of the Church doctor, based on their theological accomplishments. It was about formation of the doctrinal bases for the Cistercian theology and a great contribution to this was the work on charity by Aerled, beside his other piece on Christian friendship, which had already earned him the title of „Doctor of Christian friendship”. An analysis of Speculum caritatis by the abbot of Rievaulx presented against the backdrop of the specificity of monastic theology, which it represents, as well as against its structure subjected to the ultimate goal defined by the authority of the great Bernard, support this position. Those special conditions also had an effect on these contemplations, telling to first ponder on the title of Aelred's work, which reveals the specificity of the theology practiced by the abbot. Next, in order to explain the major difficulty in the ascetic character of Christian love, insisted on by St. Bernard, the theme of charity was described in three sections. The criterion for the division follows the work's major idea expressed in the triad of love (amor), greed (cupiditas) and theological love (caritas), which correspond to the three time orders of charity resulting from God's actions of: creation, redemption and rebirth, which, as argued by P. A. Burton, were explored in the three parts of Speculum. This is why the sections of my work describe:− the nature of love in the aspect of creation, reflected in human soul directed toward God, even after a sin;− the difficulty of love, connected to greed, which because of Christ's redemptive cross becomes a sweet yoke of charity for His true followers, and then;− the practical side of Christian love, from the point of view of its object and subject. Attentive reading into and analysis of the work on love by Aelred of Rievaulx presented above shows enormous richness of theological knowledge, which proves theological competence of this then young Cistercian abbot (about 33 years old). It is confirmed with his solid preparation and in depth reflection on the issue of charity, as he himself acknowledged, which he then expressed in the language and monastic form familiar to him, which was then prevalent throughout monasteries. This is perhaps one of but few obstacles, which today make reading his work difficult. His value, however, was recognized from the very beginning by the great Bernard of Clairvaux, followed by the entire medieval tradition which left behind over a dozen of his manuscripts. We can only be grateful to Bernard to have nudged the young theologian to compose this excellent work. The depth and richness of its contents certainly prove his own experience in the field of God's charity, or even its mystical implications, even more so, since monastic theology considered experience as one of the sources of theological wisdom, which was about presenting apractical way to reach God. It might then come as a surprise for such a relatively young theologian to posses this kind of highly sensitive spiritual life. It must have amazed Bernard himself. Maybe, it is time to include Aelread in the ranks of Cistercian mystics. On account of his work, Aelred's influence has already been recognized by contemporary scholars. Worth mentioning here are: exceptional role of feelings in spiritual pursuit of God and relationships with others; aforementioned „little treatise on affections”; teaching about sabbath as the ultimate rest in God's love – the source and purpose of perfection for all creation, including the man, who in this sabbath delights in complete unity with God; doctrine of three sabbaths associated with forms of love towards: God, neighbor and oneself, experienced in this life through contemplation of infinite God; ascetic character of love with its sense in the sweet cross of Christ; the role of humanity of Jesus Christ on the way to spiritual growth, and so one. Certainly a number of these components are a reflection of the Augustinian theological environment prominent at that time, but Aelred added them a unique color, or even originality. Considering the above, we can see the English Abbot of Rievaulx as a Cistercian doctor of charity.
Źródło:
Roczniki Teologii Duchowości; 2009, 1; 133-161
2081-6146
Pojawia się w:
Roczniki Teologii Duchowości
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biograf Aelreda z Rievaulx i jego źródła
The biographer of Aelred of Rievaulx and his sorurces
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/612788.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
biografia i hagiografia
cystersi na Wyspach Brytyjskich
Aelred z Rievaulx
biography and hagiography
Cistercian in British Islands
Aelred of Rievaulx
Opis:
The article was written to illustrate the difficulties we encounter when attempting to convey the biography of Aelred, a famous 12th century English abbot of Rievaulx. The difficulties are linked with the fact that Aelred lived in medieval times and his biography was written in the form of a hagiography. This style of writing was very popular in the middle ages and usually served to emphasize the holiness of a person’s life, i.e. to demonstrate an exemplary life of Christian virtues rather than as an attempt to concentrate on biographical details. The latter rather served as points of reference to the person in question and were expressed in hagiographic style, i.e. with focus on models of behavior, achievements and miracles that fit the style, based on examples taken from the Bible and the lives of other popular saints. Written in monastic circles, such works took on the form of biographies of saints and were often written to satisfy a specific cause (T.J. Heffernan). This is the type of biography we are dealing with here. When attempting to convey Aelred’s biography in the contemporary meaning of the term, we must first sift through its hagiographic form and supplement information contained therein with other historical and literary sources. In our case, the attempt was carried out in six points, with focus on: the primary source of Aelred of Rievaulx’s biography, Vita Aelredi (1); its author, Walter Daniel (2); the reasons why this work was written (3); its hagiographic form (4); the work’s internal sources, i.e. sources linked with the author’s own circles (5); as well as outside historical and literary sources of information concerning Aelred (6).
Źródło:
Vox Patrum; 2015, 64; 151-170
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bp Andrzej Siemieniewski – ks. Mirosław Kiwka, Chrześcijańska medytacja monologiczna. Źródła i aktualne pytania, Wrocław 2013, Wydawnictwo Tumskie, ss. 163.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/614152.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2016, 66; 603-608
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
bp Andrzej Siemieniewski, ks. Mirosław Kiwka, Chrześcijańska medytacja monologiczna. Źródła i aktualne pytania, Wydawnictwo TUM, Wrocław 2013, ss. 163.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/695369.pdf
Data publikacji:
2019-01-03
Wydawca:
Papieski Wydział Teologiczny we Wrocławiu
Źródło:
Wrocławski Przegląd Teologiczny; 2015, 23, 1
2544-6460
Pojawia się w:
Wrocławski Przegląd Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brian Patrick Mcguire, Friendship and community. The monastic experience (350-1250), Ithaca – London 2010, Cornell University Press, ss. 571.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/613523.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2011, 56; 670-673
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
James France, Medieval Images of Saint Bernard of Clairvaux, Kalamazoo, Mi: Cistercian Publications 2007
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/31339896.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Roczniki Historii Kościoła; 2009, 1; 267-270
2080-8526
Pojawia się w:
Roczniki Historii Kościoła
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jean Truax, Aelred the Peacemaker: The Public Life of a Cistercian Abbot, Cistercian Studies Series 251, Collegeville MI 2017, Cistercian Publications – Liturgical Press, ss. 325.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/614089.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2018, 70; 752-756
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lisa M. Bitel, Landscape with Two Saints. How Genovefa of Paris and Brigit of Kildare built Christianity in Barbarian Europe, Oxford 2009, Oxford University Press, ss. 299.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/613907.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Lisa M. Bitel
Genovefa of Paris
Brigit of Kildare
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2009, 53-54; 787-789
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Medieval Christianity in Practice, ed. Miri Rubin, Princeton – Oxford 2009, Princeton University Press, ss. 346.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/613914.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Miri Rubin
Medieval Christianity
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2009, 53-54; 791-793
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł

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