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Tytuł:
Reforma procesu w sprawie orzekania nieważności małżeństwa elementem nowej ewangelizacji
A Reform of the Process on the Assessment of Nullity of Marriage as an Element of New Evangelization
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1047609.pdf
Data publikacji:
2017-03-02
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the process of nullity of marriage
Pope Francis
motu proprio Mitis Iudex Dominus Iesus
reform of the process of marriage
nullity of marriage
proces o nieważność małżeństwa
papież Franciszek
reforma procesu małżeńskiego
nieważność małżeństwa
Opis:
Zaprezentowana w najważniejszych elementach reforma procesu w sprawie orzekania nieważności małżeństwa, zawarta w motu proprio Mitis Iudex Dominus Iesus papieża Franciszka, wpisuje się jednoznacznie w nową ewangelizację i stanowi w odniesieniu do małżeństwa i rodziny jej ważny element o charakterze prawnym i prawno-duszpasterskim.Poprzez reformę kanonicznego procesu małżeńskiego nowa ewangelizacja nabiera jeszcze większej mocy i nowego ducha. Stanowi jednocześnie wyraz troski najwyższego ustawodawcy kościelnego o dobro duchowe małżonków rozwiedzionych i trwających w nowych związkach, którzy pragną uregulować swój status cywilny na forum kościelnym, a tym samym poznać prawdę o swoim małżeństwie kościelnym. To oni – jako ubodzy, czyli rozwiedzeni – zostali postawieni w centrum reformy procesu o orzekanie nieważności małżeństwa. Papież, promulgując nowe kanoniczne prawo procesowe o nieważność małżeństwa, kieruje się zasadą salus animarum suprema lex (por. kan. 1572), która zawsze towarzyszyła Kościołowi i która ma na względzie przede wszystkim zbawienie dusz.Ta najważniejsza i fundamentalna zasada prawa kościelnego znajduje realizację w konkretnych przepisach zreformowanego procesu, w którym wierny i jego duchowe dobro zdają się być wartościami nadrzędnymi. W tym kierunku idzie reforma i nowe regulacje papieża Franciszka, aby uprościć procedury sądowe, a poprzez to przyspieszyć prowadzenie procesów kościelnych o nieważność małżeństwa i w ten sposób służyć wiernym rozwiedzionym, żyjącym w nowych związkach. Zmiany te mają też ułatwić kontakt wiernych z trybunałami kościelnymi, co w konsekwencji ma się przyczynić do rozwiązania wątpliwości sumienia, które utrudniają życie wielu ludziom. We wprowadzonych zmianach – jak podkreśla papież – nie chodzi o naruszenie zasady nierozerwalności małżeństwa, ale, przeciwnie, o jej zestawienie z konkretnymi przypadkami małżeństw zawieranych w sposób nieważny. Prowadzenie procesu o nieważność małżeństwa ma się dokonywać z całkowitym uwzględnieniem natury małżeństwa, którym jest poszanowanie prawdy. Dążenie do niej gwarantuje sprawiedliwy wyrok, który staje się realizacją prawa miłości. Aby nowe przepisy przyniosły oczekiwane rezultaty i spełniły zakładane cele oraz zostały wprowadzone i zastosowane w prawdzie i sprawiedliwości, wymagają całościowego, krytycznego „zamyślenia” nad dotychczasowym funkcjonowaniem sądownictwa Kościoła oraz otwarcia na novum, jakie przynoszą. Nadto, potrzebują wolności serca i umysłu biskupów, w znaku kolegialności – nie z zasady, lecz faktycznej, a także nowych struktur sądowo-duszpasterskich (poradni prawnych i rodzinnych), również zmiany mentalności w podejściu do spraw i problemów sądownictwa kościelnego biskupów diecezjalnych oraz pracowników samego sądownictwa kościelnego.
The reform of a process on the recognition of nullity of marriage, contained in the motu proprio Mitis Iudex Dominus Iesus of Pope Francis, clearly fits the new evangelization and it is, in relation to marriage and family, an important legal and pastoral element. Through the reform of canon marriage process the new evangelization gets even more power and a new spirit. It is also an expression of concern of the supreme legislator in the Church for spiritual good of divorced and remarried spouses who wish to regularize their marital status in the Church, and thus learn the truth about their marriage. They - as poor, or divorced - were put in the center of the reform of the process on the recognition of nullity of marriage. The Pope promulgating the new canonical procedural law relating to nullity of marriage follows the principle salus animarum suprema lex (can. 1572), which has always accompanied the Church and mainly into consideration salvation of souls. This important and fundamental principle of church law is implemented in specific regulations of the reformed process in which the faithful and their spiritual well-being seem to be paramount. The reform and new regulations of the Pope Francis go in this direction to simplify judicial procedures and thus speed up the processes on nullity of marriage, in order to serve the divorced and the remarried. The changes are also designed to facilitate contact between the faithful and church tribunals, which in turn is expected to contribute to solve a problem of conscience which makes life difficult for many people. As the Pope emphasizes, the changes introduced do not breach the principle of the indissolubility of marriage. On the contrary, this principle is juxtaposed with specific cases of invalid marriages. Conducting the process on nullity of marriage should take place in full respect of the nature of marriage, which is to respect the truth. The quest for it guarantees fair judgment, which becomes the realization of the law of love. The new rules, to bring the expected results, to meet its objectives, and to be introduced and applied in truth and justice, require a comprehensive, critical "consideratin" on the current functioning of the Church judiciary and openness to novelty they bring. Moreover, they need freedom of heart and mind of bishops, in a sign of collegiality - not in principle, but real, as well as new legal and pastoral structures (legal and family clinics), and also a change of mentality in the approach to the issues and problems of ecclesiastical judiciary system of diocesan bishops and employees of the Church judiciary.
Źródło:
Teologia i moralność; 2016, 11, 2(20); 101-119
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eucharystia w statutach potrydenckich synodów włocławskich i innych aktach prawno-duszpasterskich biskupa Stanisława Karnkowskiego
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/660327.pdf
Data publikacji:
2005
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Important and significant person in the church reform and reception the Trident reform in diocese of Włocławek is person of the bishop Stanisław Karnkowski (1567-1581), next arcbishop gnieźnieński and primate of Poland (1582-1603). Through his two synods of the dioceses of Włocławek of 1568 and 1579 and another acts law-priesthood introduce the reform of Trent and increase change the face of the Włocławek Church. Karnkowski realize, that renovation of priesthood and reparation religious life must to have beginning in reform of the clergy, to keep church discipline and instruction control sacramental life. About this he take care in legislation and pastoral activity. Among the rich problems of the two Włocławek synods and another law-priesthood acts, such as The collection of the synods constitutions of 1579 and Admonitiones, many places Karnkowski as bishop of Włocławek dedicated of performance and receive of the sacraments in this principally the Eucharistic. Through his law-priesthood activity Karnkowski to wish order whole question related with Eucharistic sacrament, his performing, receiving, keeping and cult. This activity was systematic wide and totality. Its refer to the activity exclusively law, intend to do universal of Eucharistic. This activity had practical character, because to serve renovation priesthood in spirit of the Trident Council and increase to know through the clergy problems connected with morality theology, sacramentaly and liturgy. Noteworthy is wide base synod resolution and another law-priesthood acts on the decree of Trident Council as for testify about great care of the bishop Karnkowski abut introduce Trident reform in diocese Włocławek life. Analysis the above acts of law and another activity authorize to find that Karnkowski to wish that perform and receive this sacrament to be celebrated in harmony with Trident norms, thus through his activity to increase to rebirth religious and sacrament life.
Źródło:
Prawo Kanoniczne; 2005, 48, 3-4; 201-235
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Synody diecezji włocławskiej przed Soborem Trydenckim
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/660611.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Synodal practice in Włocławek diocese in period before Trident Council has rich and interesting history. Synodal activity since the very beginning had been written into the life, activity and development of Włocławek’s Church and synods played very important ecclesial, legislative and organizational role for that local Church. Thanks to care, efforts and work of synodal legislators – Włocławek’s bishops as well as dispositions and orders included in synodal resolutions, religious, sacramental and disciplinary life was formed of the faithful clerical and secular people as well as organization and structures of diocese. Synodal statutes were basic reference point for the priesthood, administration and Church judicature. In period before Trident Council, calling and holding of at least twenty nine dioecesan and partial synods can be noted in Włocławek’s diocese. This number is probably a lot higher, especially if we are talking about the XIV-th century, but conquests of Teutonic Knights, the wars, annexations and unfavourable political conditions caused that news about synods and their statutes have not lasted till contemporary times. From twenty nine held synods of period before Trident Council, we know the redolutions of only ten of them. Not always are complete synodal statutes, because aften there ore only fragments of resolutions or letters of bishops calling the synod, or other documents presenting synodal orders. In the resolutions of synods held before Trident Council, synodal legislators undertook wide and important range of legislating, administration and judiciary cases, which they wanted to implement into the life of diocese. They were important instruments for Włocławek’s Church of that period, making management of large dioceses easier and more efficient, as well as they allowed bishops to introduce common and provincial law into life his dioceses, adopting in to local conditions. They created also a possibility to deal witch needs, which occurred in the diocese in relation to organization of church structures, religious life of the faithful secular people, task, rights, duties and discipline of priesthood, case connected with performing and taking the sacraments or managing the church prosperity. Their goal was also to watch over the purity of faith, announcing to the priesthood over the purity of faith, announcing to the priesthood the ordinance of The Holy See and resolutions of Provincial Synods as well own orders and instructions from diocese bishop, adjudicate especially complex or important disputes or especially official condemnation of faults or misdemeanours.
Źródło:
Prawo Kanoniczne; 2011, 54, 1-2; 273-320
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Włocławska Kapituła Katedralna na tle aktualnych norm prawnych odnośnie kapituł kanonickich
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/660710.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
The Chapter Cathedral of Włocławek its beginning go back first half of XII centuries and justly be numbered to the oldest chapter in Poland. Her start to go back Chapter of Kruszwica. The Chapter of Włocławek entry in qualifications of the Chapter of Kruszwica consequently transfer the capitol of diocese from Kruszwica to Włocławek. The Chapter of Włocławek come into being about 1148 years. Her history is reach and testify her signify in life of the Włocławek Church the past, in particular assistance the bishop in management of diocese. The change in canon law after the Council of Watykański II and the next in the Code of Cannon Law from 1983 years results that the law statutes of chapters – also Włocławskiej – undergo radical change. The Chapter stop was the assist organ of dioceses bishop in management of dioceses, while stay her decision and consultative character chapter stand the council of priest meritorious for dioceses. The dignity of canon should be grant to priests distinguish honest life, virtue, science, zeal and care about Church. In new law reality the Chapter Cathedral of Włocławek, though destitute now most ancient qualification and competence, lake important element in structure of Włocławskiego and Polish Church. Testify about her statutory law, assignments obligations and also fact that in Poland not destroy chapters but reactivate old and create new council of chapters.
Źródło:
Prawo Kanoniczne; 2008, 51, 3-4; 299-330
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dziekani w ustawodawstwie synodalnym diecezji włocławskiej
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/660956.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
The introduce analysis the synodal resolution of the dioceses of Włocławek on space eight centuries on angle dean’s office, its authorization, duty and tasks in diocese, give conviction haw important is this office and necessary to realization religious mission of Church and his spiritual mission. From the beginning formation this office, through its evolution and actual obligatory norms of canon law, this office always write in mission of Church, joint action in realize and many methods activity community of the People of God. Moreover office of deans, definite authorizations and obligations always have on in view help of the diocesan bishop in performance pastoral service in particular Church. The deans as representative of presbytery the Włocławek Church, in light discussion rules of Włocławek synodal legislation, had belong and belong to nearest and most trustworthy collaborators of the diocesan bishop and have very important part in structure of this Church. The synodal legislation of Włocławek made and make with dean assistant of the diocesan bishop, mediator between the diocesan bishop and the diocesan curia, and priest and faithful deanery in specified matter. In the beginning dean introduced synodal legislation and orders of the diocesan bishop in life denary and individual parishes, was guardian of faith, customs and discipline. After the Council of Trent this office took bigger meaning and not limit to function control and inspect work priest in deanery, but also administrative in design assistance of the diocesan bishop in control of the diocese. After the Council of Vatican II to duty of the dean join pastoral duty in deanery. On the person dean and his service in big degree depend realization of mission of the Church. The synodal legislation of Włocławek made for detail designation function and assignment of deans servant designs inspection and administration-pastoral of the Włocławek Church. In they light office and service dean had and has take for this, that under leadership of the dean all priest in deanery commit in priesthood realize priest and pastoral vocation, realize duty result with leadership of parish, take cooperation, with fruit will be animation religious and pastoral life in the particular Church, and also will be realize – peaceably with rules of cannon law – service pastoral, sanctify and teaching of faithful.
Źródło:
Prawo Kanoniczne; 2009, 52, 1-2; 255-319
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KOMUNIA POD DWIEMA POSTACIAMI W USTAWODAWSTWIE SYNODALNYM POLSKI PRZEDROZBIOROWEJ
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/661072.pdf
Data publikacji:
2004
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
In the midst of numerous of controversy concerning the Eucharist in the history of Church, the way of taking the Holy Communion by the faithful comes to the lading place. It refers especially to the question of taking the Communion under two forms. For almost thirteen centuries, in Western Church, the usual and common practice of administering the Holy Com munion to the faithful was the Communion in form of bread and wine. On the turn of XII-th and XIII-th century, by means of custom, practice of Communion under one form - bread - became accepted and it has constituted the common rule for almost seven centuries, until The Il-nd Vatican Council, which decided to restore Communion under two forms within the limited range, and this was legitimized by Canonical Law Code from year 1983. Introduction of Communion on the form of bread was justified from one side by theological - practical reasons, but from the other side it constituted breach with primeval tradition of the Church, and first of all with example of Jesus Christ Himself from the Last Supper. This second moment became, on the beginning of XV-th century, a substantial element of considerations and polemics concerning the Communion, starting the movement for reclaim of Communion in two forms for the secular faithful. This movement appeared and developed it self in wide trend of Hussitism, and later it reappear with much stronger force in time of protestant reformation. Facing demands to introduce the Communion in two forms, the Church had to define its point of view and discipline in this question. It was basically expressed in resolutions of councils, decisions of popes and the Apostolic See. The movement demanding introduction of Communion under two forms had also wide repercussion in Polish synodal legislation, which had the goal to enforce common law that refer to a way of taking the Holy Communion. Synodal legislators, based on the law, determined common law principles, which should be observed and followed within the range of administering the Holy Communion. Controversial question of Communion under two forms was not a subject of interest of too many provincial or diocesan synods. It resulted from the fact, that not in every dioceses of Poland in those times, idea of Communion under two forms was as strong, thus requiring to be regulated by the law. Such resolutions were passed by these bishops, whose dioceses were exposed in bigger degree on Hussite influences first, and protestant influences later (it applies to the following dioceses: chełmska, wrocławska, włocławska and chełmińska). Resolutions of synods of these dioceses were essentially justified, definitive, unequivocal and calling to observe specific way of administering the Communion under form of bread.
Źródło:
Prawo Kanoniczne; 2004, 47, 1-2; 151-180
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marcin Czujek, Godność prokreacji ludzkiej w kontekście technik reprodukcyjnych. Studium kanoniczno-prawne i etyczne, Prymasowskie Wydawnictwo „Gaudentinum”, Gniezno 2014, ss. 215.
Autorzy:
GRĘŹLIKOWSKI, JANUSZ
Powiązania:
https://bibliotekanauki.pl/articles/661238.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Źródło:
Prawo Kanoniczne; 2015, 58, 1; 188-193
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początki i rozwój kościelnego sądownictwa w Polsce na podstawie generalnego i okręgowych oficjalatów diecezji włocławskiej
Autorzy:
GRĘŹLIKOWSKI, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/661264.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
At the beginning of the Church in Poland the bishops personally hed jurisdiction or they benefited from the help of priests that held a position closest to them that is archdeacons. The evolution of jurisdiction at the end of the XII century, as well as the insurance of an efficient court system in the Church, caused the Bishops to appoint steody judges. As even further impact on the development of jurisdiction in the Polish Church was caused by the IV constitution of Innocent RomanaEcclesia, from 1246, which specified the legal status and the competence of an official. The need for an efficient court system that in addition to the general official who hed his tribunal, the consistory, caused the bishops to also appointed Foral officials for a specified part of the dioecese and for certain categories of matters. These Foral officials had their own offices called Foral consistories or regional consistories. The largest diocese of Cracow and Gniezno had the most extent network of Church official’s offices. The diocese of Włocławek can be indudet as one of the leading diocese in the area of ecclesiastical jurisdiction. The general Church official’s office in Włocławek was established most probably as early as in the XIII century but archival records start in 1422. The Włocławek diocese, as the first in Poland, had a regional Pomeranian Church official’s office as early as 1289. Other dioceses established regional Church official’s offices as late as the end of the XIV century. The liquidation of regional Church official’s offices occurred in the beginning of the XIX century and from that time only general Church official’s offices functioned in the capitol of the diocese. This was a result of a reorganization of the administrative division of the Church in Poland that took place in 1925.
Źródło:
Prawo Kanoniczne; 2001, 44, 3-4; 163-183
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czwarty synod archidiecezji warszawskiej
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/661481.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
The 4th Synod of the Warsaw Archdioceses was debating during the five-year period, between 19th March 1998 and 19th March 2003 when the Warsaw Church had been run by the primate of Poland, cardinal Joseph Glemp. He proposed, summoned and carried out the synod and promulgated its resolutions. The initiative of summoning the synod was connected with the need for overall renewal of the religious and moral life of the Warsaw archdiocese. The synod’s deliberations and its resolutions were to cause the betterment of the organization and functioning of administrative and pastoral apparatus in the archdiocese, to normalize the many issues concerning the church and religious life, as well as to improve the laity and clergy’s religious, social and moral level. To achieve, a wide representation of clergy, catholic laity and monks were engaged. The synodical resolutions with its jurisdictional and pastoral nature are signified by strong setting in the teachings of the Second Vatican Council, the Canon Law, the documents of the Holy See and John Paul II, as well as by the resolutions of the Second Polish Plenary Second and the instructions of the Conference of the Polish Episcopate. At the same time they refer to the tradition of the Warsaw archdiocese and remain fully opened for the “tomorrow” of the Church, evangelizing and pastoral objective. Furthermore they undertake, organize and regulate many difficult pastoral issues. Thus the synodical legislator contributed to the renewal, revival and activation of the church and administrative structures of the archdioceses, so they could serve to various pastoral, church and administrative assignments.
Źródło:
Prawo Kanoniczne; 2009, 52, 3-4; 23-49
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wkład biskupa Stanisława Karnkowskiego w dzieło recepcji reformy trydenckiej w diecezji włocławskiej
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/661944.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
The resolutions and edicts of the Council of Trent (1545-1563) made some requirements to acquire and implement into force the regional Churches. A reception of reforms of Trent was now carried out by legislative and pastoral activity of bishops - administrators of the dioceses. In the Diocese of Włocławek (these days called Kujawsko-Pomorska Diocese) the reception of Tridentinum at this very beginning time hoppened on ardour, wise and hearty advocate of Church’s revival, it’s structures and hierarchy - bishop Stanislaw Karnkowski. He realised so well, that revival priesthood and reforming the religion’s life must come from the point of clergy’s reforming, keeping the ecclesiastical and revival of sacramental life with instructing the truth of faith. He striven for this by legislative during diocese’s synods held in 1568 and 1579. He supported legislative and pro-reforming activy by issuing his legislative set and also „Reprimands” and „Admonitiones” - liturgical agenda, useful for iniform the liturgy, so helpful for priests. In 1569 he fouded theological seminary in Włocławek. Deep analysis of his legislative activity must lead into conclusion, that he laid the fundations of the new structures for religion’s, priesthood’s and church’s life established by the Council of Trent. Bishop Karnkowski - being the bishop of Włocławek and then the Metropoliotan of Gniezno - was characterised by great legislative activity. The acceptance of Trent’s resolutions in Kujowsko-Pomorska Diecese and also during province’s synod in Piotrkow held in 1589 presided by bishop Karnkowski, was a base for further reforming of religion’s life in the Polish Nation and conducted to the intensification and development of the synod’s activity in the dioeceses, also in the Diocese of Włocławek.
Źródło:
Prawo Kanoniczne; 2001, 44, 1-2; 161-184
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Racje i sens „prawa do obrony” w procesie o nieważność małżeństwa
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/662096.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
“Right to defence” in canonical process for nullity of matrimony results first of all from natural right and it is strictly connected with the dignity of human being, recognition of which requires to respect and defend human’s rights. Each man has a right for defence. This right belongs to the rights related with human being and it precedes each codified statutory law. It is basic and fundamental right resulting form existence of other fundamental rights, protection of which should be guaranteed in the Church. Keeping this right is necessary for realization of justice and objectivity of the process. Norms of this law guarantee to the litigants inviolable right to defence in cases for nullity of matrimony, they promote this right and underline its importance and meaning as well as its precise application to clarify the truth of objectively conducted suit. Canon process law distinguish two distinctions: right to defence and exercising the right to defence. Litigants have the rights to defence guaranteed in all stages of the suit: starting the proceedings and initiation of dispute, in stage of showing the evidence, discussion as well as in decision stage and attacking the judgment phase. Exercising the right to defence the litigants can support themselves using such suit figures as: guardian, attorney in fact and lawyer. It is important, so as in the suit for nullity of the matrimony, a contention suit rule was kept, which requires keeping the right for defence to each litigant. These guarantees apply in special way to citation act, notifying about subject of dispute, possibility to present different evidence means, publishing the records of the case, presentation of applicable defences, publication of sentence and its appeal. Right to defence also allows the tribunal conducting the case to get to the truth about validity of questioned matrimony and to pass the sentence by the judge. Furthermore it guarantees to the faithful the right to know the truth about their matrimony. This right should be always interpreted in context of duty the litigants have regarding searching for objective truth about their marriage. This means guaranteeing to litigants their basic process rights.
Źródło:
Prawo Kanoniczne; 2010, 53, 3-4; 197-222
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kongregacje dekanalne na tle zadań i obowiązków dziekanów w ustawodawstwie synodalnym diecezji włocławskiej w okresie potrydenckim
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/662392.pdf
Data publikacji:
2002
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Synod legislators from Wloclawek, while determining in detail the rights and duties of the deans, wanted them to guarantee increase of discipline, morality and Ethics amongst the priesthood as well as to contribute to revival of priesthood and were the tool of introduction into parish life the common, provincial and diocesan law. First of all, the following synods: bishop’s Stanislaw Kamkowski (1568) and bishops’s Hieronim Rozrażewski (1585,1586,1589 and 1598) as well as synods of bishop’s: Pawel Wolucki’s (1617, 1620 and 1622), Andrzej Lipski; s (1628) and Maciej Lubienski’s (1634) had decisive influence on from of dean’s office in Wloclawek diocese, its functioning and tasks. Amongst the tasks and duties of the deans, decanal congregations had very important role and greatness. They were considered as important tool of forming church discipline amongst the priesthood by oil Wloclawek’s synods post-trident period undertaking this subject. Synod legislators, referring to regulations of Trident Council, to Pastoral of cardinal Maciejowski and to resolutions of provincial synods, had obliged the deans to regular conventions of decanate priesthood as assemblies two times a year and they determined in detail the course, role and tasks of these decanal assemblies. By paying big attention to them in synod’s resolutions, they realized, how significant they role can be in revival of priesthood and increase of priesthood church discipline. Analyze of Wloclawek synod legislation allows to native in it certain continuity, when we are talking abut the contents of statutes dispositions. Bishop Stanislaw Kamkowski, a big protagonist of introduction of Trident reform into Wloclawek Church life, on his first synod in 1568 had initiated decanal congregations as meetings that gather priesthood, on which the dean was entitled to examine the decanate priesthood from education and existence and he had a duty to devolve necessary knowledge from theology and law. Merit of bishop Hieronim Rozrażewski was reactivation of decanal structures, revival and increase of the range of dean’s office as well as detailed determination of tasks and duties of deans, including those which are referring to congregations. On the base of legal norms of these two bishops, the following bishops: Pawel Wolucki and Andrzej Lipski had built legal regulations referring to dean’s office, structures and decanal congregations and also they had made more detailed. Bishop Maciej Lubieński, on synod in 1634, took care of decanal congregations to the highest extent. His directives included in synod’s resolutions can be called instruction for these meetings, however those directives were never called that way. In should be admitted that Trident reform within the range of revival and stimulation of decanal structures, amongst the others, thanks to reinforcement of dean’s office, determination of its duties and tasks and thanks to decanal congregations, found the appropriate understanding in synod legislation in Włocławek. It should be also supposed that in the second half of XVII century and later, after cessation of synod activity in Wloclawek diocese, dean’s office has been still developing and it played important role in priesthood and decanal congregations along with it.
Źródło:
Prawo Kanoniczne; 2002, 45, 3-4; 181-210
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Komunia święta chorych i w niebezpieczeństwie śmierci w ustawodawstwie synodalnym Polski przedrozbiorowej
Patients and Holy Communion in danger death legislation synodal Polish pre-partition
Autorzy:
GRĘŹLIKOWSKI, JANUSZ
Powiązania:
https://bibliotekanauki.pl/articles/662622.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
polskie prawo synodalne
synody polskie
Eucharystia
Komunia święta chorych
wiatyk
Polish law Synod
synods Polish
Eucharist
Holy Communion the sick
viaticum
Opis:
 The issue of Holy Communion to the sick in legislation synodal Polish pre-partition is an interesting and important element of religious life and pastoral life of the Church that period. Resolutions of the synodal provide rich material defining and regulating the area of the sacramental life and religious believers. Lawmakers Synod be making and offering a number of provisions regarding the teaching and preparation of the faithful to the Eucharistic life, an important and worthy of granting and reception of the Eucharist, took care of it, took it to the faithful who are sick and in danger of death. They pointed to the difficulties and problems related to the life of the Eucharist and the reception of Holy Communion, which was to shape the life and attitude of the Christian and be secured to depart from this world. Requirements Eucharistic life find often the lack of good will and acceptance so of the faithful and pastors. Thus, the legislator Synod had direct words of rebuke and appropriate disciplinary and criminal orders. Christians proclaim in Poland distinguished Although sincere and spontaneous religiosity but in complying with the requirements of the Church as a Eucharistic life, sometimes showed a lot of tardiness and neglect.Resolutions and orders synods held in pre-partition Poland strongly influenced the religious life in Poland, including the right understanding and approach to adopt in distributing the Eucharist, the faithful sick. You could say that the legislation Synod Polish period pre-partition there were effectively the needs of the Polish Church in the religious life of the faithful and the Eucharist.
Problematyka Komunii świętej chorych w ustawodawstwie synodalnym Polski przedrozbiorowej stanowi interesujący i ważny element życia religijnego i duszpasterskiego Kościoła tamtego okresu. Uchwały synodalne dostarczają bogatego materiału określającego i normującego tę dziedzinę życia sakramentalnego i religijnego wiernych. Prawodawcy synodalni ustanawiali i podawali szereg przepisów dotyczących nauczania i przygotowywania wiernych do życia eucharystycznego, ważnego i godnego udzielania oraz przyjmowania Eucharystii, troszczyli się o to, aby przyjmowali ją wierni chorzy i będący w niebezpieczeństwie śmierci. Wskazywali na trudności i problemy związane z życiem eucharystycznym i przyjmowaniem Komunii świętej, która miała kształtować życie i postawę chrześcijanina oraz być zabezpieczeniem na odejście z tego świata. Wymagania dotyczące życia eucharystycznego natrafiały nieraz na brak dobrej woli i akceptacji tak ze strony wiernych, jak i duszpasterzy. Toteż prawodawcy synodalni musieli kierować słowa nagany i odpowiednie zarządzenia dyscyplinarne i karne. Chrześcijanie bowiem w Polsce odznaczali się wprawdzie szczerą i żywiołową religijnością lecz w przestrzeganiu wymagań Kościoła co do życia eucharystycznego, wykazywali czasem dużo opieszałości i zaniedbania. Uchwały i zarządzenia synodów odbytych w Polsce przedrozbiorowej mocno zaważyły na życiu religijnym w Polsce, w tym na właściwym rozumieniu i podejściu do przyjmowania u udzielania Eucharystii, także wiernym chorym. Można powiedzieć, że ustawodawstwo synodalne Polski okresu przedrozbiorowego skutecznie zaradzało potrzebom Kościoła polskiego w życiu religijnym i eucharystycznym wiernych.   
Źródło:
Prawo Kanoniczne; 2017, 60, 2; 71-107
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyrok ostateczny Sądu Metropolitalnego w Częstochowie (jako Trybunału III Instancji) z dnia 31.07.2001 r. z tytułu niezdolności psychicznej (osobowościowej) do podjęcia istotnych obowiązków małżeńskich (kan. 1095, n. 3 KPK)
La sentenza definitiva del Tribunale Metropolitano di Częstochowa (emanata in III personalità) del 31.07.2001 dal titolo della incapacità psichica (della personalità) ad assumere gli obblighi essenziali del matrimonio (can. 1095, n. 3 del CIC)
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/663119.pdf
Data publikacji:
2002
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
niezdolność psychiczna
niezdolności psychicznej (osobowościowej) do podjęcia istotnych obowiązków małżeńskich
niezdolność do podjęcia obowiązków małżeńskich
kanon 1095, n. 3 KPK
conjugal duty
mental incapability
incapacity to fulfil conjugal duty
canon 1095, n. 3 CIC/1983
Opis:
L’autore presenta e commenta la suddetta sentenza („non constare”) emanata in terza istanza (la prima il Tribunale Ecclesiastico di Włocławek „non constare”, invece la seconda: il Tribunale Metropolitano di Gniezno („constare”).
Źródło:
Ius Matrimoniale; 2002, 13, 7; 261-273
1429-3803
2353-8120
Pojawia się w:
Ius Matrimoniale
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Dyrektorium Duszpasterstwa Rodzin" przejawem troski Kościoła o małżeństwo i rodzinę
Instruction priesthood of family sing of church’s care about marriage abd family
Autorzy:
Gręźlikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/663155.pdf
Data publikacji:
2006
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Dyrektorium Duszpasterstwa Rodzin
małżeństwo
rodzina
troska
duszpasterstwo rodzin
Instruction priesthood
care about marriage and family
family priesthood
Opis:
The sign of Church’s care in Poland about marriage and family is recently publication of Instruction priesthood of family through The Conference Episcopate of Poland. Its desire, in the presence visible and growing crisis marriage and family, to offer systematical help and support in priesthood of family. Collect, systematize and order principle and practice use in priesthood of family and propose new solution service conferment of marriage and family life new shape and size. Worth these essence, instructions and promises thoroughness to know, to study and to include in priesthood life the Church in Poland, and carry fruits in service family and marriage. Belong to hope that essences contents in Instruction miss to hearts and hands every priest and lay engagement in priesthood of family.
Źródło:
Ius Matrimoniale; 2006, 17, 11; 119-138
1429-3803
2353-8120
Pojawia się w:
Ius Matrimoniale
Dostawca treści:
Biblioteka Nauki
Artykuł
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