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    Wyświetlanie 1-4 z 4
    Tytuł:
    ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
    A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
    Autorzy:
    FAFARA, RICHARD J.
    TARASIEWICZ, PAWEŁ
    Powiązania:
    https://bibliotekanauki.pl/articles/507370.pdf
    Data publikacji:
    2012
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Étienne Gilson
    Christian philosophy
    theology
    postmodernism
    Opis:
    The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
    Źródło:
    Studia Gilsoniana; 2012, 1; 15-28
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gilson on Philosophy and Civilization
    Autorzy:
    Fafara, Richard J.
    Powiązania:
    https://bibliotekanauki.pl/articles/507262.pdf
    Data publikacji:
    2019-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Gilson
    civilization
    philosophy
    history of philosophy
    Opis:
    In his essay “The Role of Philosophy in the History of Civilization” presented at the 6th International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself. Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.
    Źródło:
    Studia Gilsoniana; 2019, 8, 2; 213-227
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    GILSON AND PASCAL
    Autorzy:
    FAFARA, RICHARD J.
    Powiązania:
    https://bibliotekanauki.pl/articles/507608.pdf
    Data publikacji:
    2014-12
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Gilson
    Pascal
    Christian philosophy
    Thomism
    fideism
    Opis:
    Gilson’s early admiration for Pascal as a literary figure evolved into a deep appreciation of him as a Christian philosopher. Pascal showed Gilson that one could expect much more of philosophy than the idealism of René Descartes and Léon Brunschvicg so rampant in France during Gilson’s days as a student. Gilson’s existential Thomism, which highlighted Augustinian elements in St. Thomas’ thought, shares Pascal’s realism, his critique of rationalism, his situating philosophy within theology, and his view that the God of faith’s existence is largely independent of philosophical demonstrations that one gives of it. Despite many superficial dissimilarities, Gilson found Pascal’s scientific worldview continuous with the world of St. Thomas. Pascal, for Gilson, remained a model for the vocation of the Christian intellectual.
    Źródło:
    Studia Gilsoniana; 2014, 3; 29-45
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A POLISH POPE AND AN AMERICAN PRESIDENT: 1979–1989
    Autorzy:
    FAFARA, RICHARD J.
    Powiązania:
    https://bibliotekanauki.pl/articles/507434.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    John Paul II
    Ronald Reagan
    Polska
    Communism
    Opis:
    The author examines the shared religious and intellectual conviction, toughness, and an abhorrence of communism of Pope John Paul II and President Reagan that contributed to the demise of that system in Poland. The author discusses similarities between these two men; their approaches to communism; their meetings beginning in 1982; the hypothesis of a “holy alliance,” and concludes that based on available evidence to date, a strong case can be made that the Pope and Reagan jointly did more than any others to bring about the fall of communism, the collapse of the Soviet Union, and the end of the Cold War.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 497-522
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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