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Wyszukujesz frazę "Dzwonkowski, Roman." wg kryterium: Autor


Tytuł:
Sowieckie państwo wyznaniowe
The Soviet Religious State
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1860760.pdf
Data publikacji:
1997
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author analyzes two issues: Soviet ideology and legislature concerning religion. The liquidation of religious beliefs was deemed a sine qua non condition to build communism, thus the spreading of atheism became in the USSR one of the most important tasks of the state. The Soviet legislature concerning religion, introduced on January 1, 1923, dissolved all the existent parishes of all denominations and nationalized any property of the Orthodox/Roman Church. For a new religious commune to exist it was necessary to register it with appropriate authorities. The founding group numbered twenty people. The registered commune had no legal body and could not own any property. The above legislature prohibited religious instruction to teenagers under 18. In fact the Soviet constitution guaranteed denominational neutrality of the state but it was total fiction from the beginning. Thus atheism became the official ideology of the state spread by any means, being at its disposal. This ideology became a pseudoreligion. It had its concrete forms of practicing. Evading it was very severely punished.
Źródło:
Roczniki Nauk Społecznych; 1997, 25, 1; 289-299
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Język a świadomość narodowa na przykładzie polskich mniejszości narodowych w krajach bałtyckich, na Białorusi i na Ukrainie
Language and National Consciousness on the Example of the Polish National Minorities in the Baltic Countries, in Byelorussia and the Ukraine
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1861525.pdf
Data publikacji:
1993
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Language is generally considered to be the factor that decides the question of national consciousness. However, this conviction is wrong. The Polish national minorities in the Baltic countries, Byelorussia and the Ukraine are an interesting example here. They have lost, sometimes in an overwhelming majority, the knowledge of the Polish language, but they have maintained the Polish consciousness. According to the census conducted in the USSR in 1989, in Latvia 27.3% of those who declared that they were of Polish nationality indicated Polish as their mother tongue, 54.1% indicated Russian, and 14.7% - Lettish. In Lithuania the proportions were: Polish - 85.0%; Lithuanian - 5.0%; and Russian - 9.2%. In Byelorussia only 13,3% Poles indicated Polish, 63.8% - White Russian (dialect), and 22.5% - Russian. In the Ukraine the proportions were: Polish - only 12.5%; Ukrainian - 66.6%; and Russian - 20.2%. As far as Latvia, Byelorussia and the Ukraine are concerned, the loss of the Polish language by the Polish population resulted from the policy of assimilation conducted by the Soviet authorities as well as from lack of any Polish institutions that could support its knowledge. As the above examples show, knowledge of the Polish language was not the most important factor in national self-identification for Poles in the USSR. It was the Roman-Catholic denomination and the religious life based on this very language that were decisive. Since the population considered here is one that is living on the ethnic-cultural borderland, the role of religion as the basic indicator of ethnic identification was in this case much bigger than in any other region. National consciousness is not unconditionally tied to the knowledge of the language of one's nationality.
Źródło:
Roczniki Nauk Społecznych; 1993, 21, 1; 183-196
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mniejszości narodowe w Kościele katolickim. Białoruś i Ukraina
National minorities in the Catholic Church. Byelorussia and Ukraine
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1963012.pdf
Data publikacji:
2019-07-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The Church’s teaching and legislation concerning the pastorate of ethnic groups and national minorities was already established in ancient times. Recently, because of millions of people migrating from almost all the countries of the world and in connection with ever stronger aspirations of national minorities to maintain their identity, it has become especially abundant. Pope John Paul II’s teaching has an important place here. In the Catholic Church in Byelorussia and Ukraine Polish national minorities constitute an overwhelming majority of the congregation. Until the late 1980s Catholics of Byelorussian and Ukrainian origin did not reveal their denomination. Introducing Polish, and soon afterwards also Byelorussian, Ukrainian, and sometimes Russian into the liturgy to replace Latin, was a historical breakthrough. It also initiated a change in the stereotype identifying the Catholic Church of the Western rite with Poland and Poles, and its de-Polonization in the liturgy in the mentioned countries. As far as the culture and the language is concerned the Polish character of this Church resulted from the fact that a great majority of its congregation was of Polish nationality. Introducing new languages showed its supranational character, but it also involved imposing a limit, or in some areas partial or complete elimination of the Polish language from the liturgy. The Polish identity without the support of the Polish language in religion and in the Church loses its most profound basis, stops being an emotional value and may be treated instrumentally. The present situation connected with the use of various languages in the East is different in various places. It depends on the geographical situation of the parish, on the national option of the priest, on understanding and respect given to the spiritual needs of the congregation and on the number of Poles in the community. Despite accepting and ratifying international treaties that safeguard the rights of national minorities, state authorities very often in one way or another try to assimilate them, using a lot of different ways to this aim.
Źródło:
Studia Polonijne; 2009, 30; 47-67
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijna i społeczna rola Polskiej Misji Katolickiej w okresie międzywojennym i w latach II wojny światowej
Religious and Social Role of the Polish Catholic Mission in the Interwar Period and During the II World War
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1971203.pdf
Data publikacji:
1987
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
This article covers only the period from 1922 to 1945 whereas the Mission's activity dates back to 1836 and is still going on in France. This period is important since at that time the statute law of the Polish Mission was established (it became the Polish Primate's delegation). At that time a structure of Polish pastoral care was set up and it is at work up to this day. The Mission played a leading role then among Polish emigrants in France. In comparison to the emigrant pastoral care of other ethnic groups, the Polish religious care was regarded as the best organized. With the cooperation of the Polish and French Episcopates and managers of coalmines and factories, where the Polish emigrants worked, the four subsequent rectors of the Mission organized 47 localities of the permanent Polish pastoral care. For those emigrants who worked in agriculture there was organized an itinerant pastoral care reaching 800-900 localities in a year. The Polish Catholic Mission served as the ideological centre, as it were, for Polish religious organizations. Compared to other foreign ethnic groups, the Poles had the greatest number of such organizations. They numbered over 30.000 members. The Polish pastoral care which was run by the Mission played an important and positive role in the interwar period in helping the emigrants to adjust to life in France. It protected them from the effects of having been uprooted. The Polish pastoral care, though it tended to preserve its own national, linguistic and cultural individuality, played at the same time an important role in the interaction with the French society. Some factors which considerably restricted the Polish Catholic Mission's activity in France were the shortage of Polish priests and of a solid material base for the itinerant pastoral care.
Źródło:
Studia Polonijne; 1987, 11; 205-221
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tożsamość etniczno-kulturowa Polonii w nauczaniu Jana Pawła II
The Ethno-Cultural Identity of Polonia in the Teaching of John Paul II
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1971222.pdf
Data publikacji:
1987
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
John Paul II's speeches made to emigrants from Poland and their subsequent generations (so-called Polonia) are the subject of this article. They were delivered in 1979-1985 in seventeen countries and in Rome. The analysis of over twenty speeches proves that the basic problem undertaken by the Pope is the ethnic identity of Polish emigration and Polonia. However, John Paul II does not use this terminology. Instead, he uses: "one's own identity", "internal identity" and the like. The article deals with the following matters: ethnic identity of Polonia as a moral problem, ideological programme for Polonia expressed in those speeches and their practical issues. The Pope regards the deep tie between Polish culture and Christianity as being the essential element of Polish national identity (and also of emigration and Polonia). In his speeches he points to the that this tie played an important role in the history of the country and emigration and it is the "basic key" to the understanding of its history. As the most important part of all those speeches, one may regard the reasons given by the author, which justify the motivations of preserving one's own spiritual identity by the emigration and Polonia. They have a moral and personalistic character. Preservation of the native culture, endowed with Christian religious values is, according to the Pope, not only the condition of spiritual becoming oneself, but also preserving the richness of one's manhood in the situation of extirpation and secularization. There is also a clear programme of fostering the identity of Polonia. It has an open and dynamic character. It is not concerned exclusively with the preservation of one's own heritage, but rather its deepening, developing and enriching with new values which are passed over to new generations. This process is possible by way of integration, that is to say, an active and creative participation in the life of the new society. It has to be done preserving a tie with the cultural values of the country of origin. The Pope regards identity understood in this way as a necessity and emigration as the cultural-creative process. So the identity of Polonia is a dynamic reality and a continous synthesis of the native cultural values and those of the country of settlement. John Paul II as the pastor not only points to the motives of one's own preservation of the cultural heritage of the emigrants but also suggests (mainly indirectly) certain forms of action aimed at the preservation and formation of one's own ethnic identity. Family upbringing has, according to the Pope, an extremely important role.
Źródło:
Studia Polonijne; 1987, 11; 133-150
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijne organizacje polonijne we Francji a problem tożsamości etnicznej Polonii francuskiej (1922-1984)
Polish Religious Organizations in France and the Problem of Ethnic Identity (1922-1984)
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1984969.pdf
Data publikacji:
1985
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
In the inter-war period the Polish organizations in France constituted the best developed and the most coherent system in comparison to other immigrant groups. There were 2350 associations with about 100 thousand members. The religious organizations appeared to be the largest and most numerous. It followed from the fact that Catholicism was considered fundamental for the Polish ethnic identity. In 1938 there were 383 religious organizations associating 33 thousand member They focused on two basic aims: maintaining the religiousness as well as the Polish culture and education. They were effectively active till the middle of the 1950s. Since then, the gradual crisis of all the Polish organizations has begun. The religious organizations appeared to be the most resistant to any changes. Consequently, the had the greatest influence on maintaining both the religiousness as well as various elements of the Polish heritage among the new generations of the Polish immigrants. In general, the Polish organizations have been controlled by the workers. The lack of inteligentsia prevented from creating a central, superior institution that would help the immigrants understand their national identity and join the elements of the Polish and French cultures.
Źródło:
Studia Polonijne; 1985, 9; 29-52
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polonijne placówki duszpasterskie i integracja (na przykładzie Francji)
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1986871.pdf
Data publikacji:
1983
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Les recherches sur la pastorale polonaise des émigrés polonais dans divers pays, ont permis d’établir sa double fonction principale: (1) une conservation de la culture religieusse d’origine et (2) une aide dans le prosessus de l’intégration avec la société du pays d’établissment des émigrés. La même régularité est à observer en France. On constate d’abord chez la population polonaise un effort constant et décidé de garder au moyen d’une pastorale propre, les formes d’expression culturelle et religúese d’origine. Elles sont considérées toujours comme beaucoup plus riches par rapport aux françaises, meme par la nouvelle génération élevée en France. Mais à la fois cette génération fait introduire dans la pastorale des paroisses polonaises les divers éléments de la culture française: une langue du pays, des coutumes liées avec l’administration des sacraments (le mariage, le baptême, l’enterrement etc.), une coordination avec le programme pastoral français. Ce caractère français de plus marqué de la vie religieuse des Polonais en France ne laisse pas cependant à côté un „cultural background” polonais. Et c’est un exemple de l’intégraticn qui présente l’union de différentes valeurs de deux culture religieuses.
Źródło:
Studia Polonijne; 1983, 6; 165-179
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
M. Llaumet, A. Perotti, F. Thépaut, L. Taravella, Les immigrés et les minorités en France faceau besoin d’identité et d’expression
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1987306.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Źródło:
Studia Polonijne; 1982, 5; 332-333
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przywódcza grupa społeczna w historii polskiej emigracji zarobkowej we Francji (1920-1980)
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1991162.pdf
Data publikacji:
1982
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Au sein du nombre du demi-milion des citoyens polonais en France avant la deuxième guerre mondiale on aperçoit un groupe d’immigrants polonais de Westphalie qui comptait environ cent mille personnes. Ce groupe l’emportait sur les autres arrivants de Pologne par une vive conscience nationale, une grande expérience dans le domaine d’une activité sociale et le sens de la solidarité. L’auteur en s’appuyant sur la théorie sociologique du commandement, fait une analyse du rôle de ce groupe dans l’histoire de l’émigration polonaise en France. Il essaye de montrer qu’il était prépondérant dans tous les domaines. C’est ce groupe qui a défini les buts nationaux des immigrés polonais et ensuite a créé une structure d’organisation extrêmement dynamique qui les réalisait. Il existait en France dans la période d’entre-deux-guerre plus de mille associations, en majorité créés par les Polonais venus de Westphalie. Elles comptaient en somme cent mille membres de toutes les catégories des immigrés. La défence des valeurs nationales polonaises était le but de ces associations et son idéal s’exprimait dans les mots: „Dieu et Patrie”. Les changements sociaux d’aprés la guerre ont très limité et quelquefois liquidé l’influence des associations traditionelles. Mais si les Polonais dans ce pays ne se sont pas assimilés mais ont trouvé la route vers l’intégration sociale, c’est à dire la possibilité d’entrer dans la société française en conservant certaines valeurs de leur patrimoine culturel, c’est que le système de l’organisation créé par le groupe westphalieri a joué un rôle important.
Źródło:
Studia Polonijne; 1982, 5; 61-77
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Specyfika religijna polskich parafii na północy Francji
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1991474.pdf
Data publikacji:
1979
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Une thèse de l’article est de montrer la spécifité de la vie religieuse des immigrés polonais en France. Il semble qu’elle a deux causes principales. D’abord elle résulte d’une union profonde des sentiments religieux et patriotiques qui s’est opérée lors de derniers siècles d’histoire de la Pologne. Elle est dûe aussi à la psychologie de l’émigrant qui, comme déraciné, veut garder quelque chose de stable, dans ce cas-là sa religion. L’auteur cite des exemples qui veulent montrer la spécifité religieuse des milieux polonais en France. H fait remarquer aussi qu’il est nécessaire de distinguer l’intégration économique ou civique de l’émigrant et de ses descendants et son intégration religieuse qui est un problème toujours très délicat et beaucoup plus complexe que les autres quand il s’agit de l’assimilation dans la société d’accueil. Car il est plus facile de s’adapter au nouveau mode de travail et de vie civique qu’à d’autres formes de religion dont les' manifestations extérieures se sont formées pendant les siècles. La vie religieuse des émigrés polonais en France a passé, pendant 50 ans, par les différentes épreuves: un déracinement, l’indifférence religieuse des milieux ouvriers français, les écoles laïques et la crise religieuse actuelle. Mais, malgré la régression de la pratique religieuse, elles n’ont pas réussi à ébranler l’attachement des Polonais à leur foi. C’est un fait qu’on constate dans ces groupes des fidèles qui ont eu de la chance de garder les prêtres polonais.
Źródło:
Studia Polonijne; 1979, 3; 331-338
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Represje wobec duchowieństwa polskiego w ZSRR 1939-1987
Repressions Against Polish Clergy in the USSR 1939-1987
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1963652.pdf
Data publikacji:
2019-07-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The paper discusses repressions against Polish clergy on the territories of the II Republic from 1939 to 1941 and the situation after the incorporation of these lands to USSR in 1945. Fighting the Church was one of the foundations of Soviet communist system, which declared the Catholic clergy to be a dangerous counter-revolutionary force commanded from Vatican. Soviet policy was to eliminate physically the clergy from the society. During the war methods included war crimes, off-handed death sentences, long-term sentences in Gulag camps or deportations without any lawful basis. After the war there were no death sentences. Priests were judged in courts and condemned to long-term sentences in camps. Constant invigilation and forging of cases against clergy continued in USSR until the ‘perestroika’ of Mikhail Gorbatschev. The paper scrutinizes methods of forging cases against priests and Soviet laws that put the security forces in the way of pursuing priests. The number of victimized clergymen ca 500, is also discussed, as well as the length of their sentences and their life and work in the Gulag camps.
Źródło:
Studia Polonijne; 2003, 24; 151-190
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Instytucje życia religijnego Polaków w państwach powstałych po rozwiązaniu ZSSR
The Institutions of Religious Life for Poles in the States Established after the Dismantling of the USSR
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1964881.pdf
Data publikacji:
2019-07-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
In the empire of czarist Russia the most important religious institutions for Poles were parishes of the Catholic Church (of the western rite). In 1917 there were c. 1200 churches, chapels and oratories. In the USSR they were all liquidated, except the churches in Moscow and Leningrad. The Soviet authorities launched the same process of liquidation of the Church in the territories invaded after 1945. With the exception of Lithuania and Latvia, where the former structure of pastoral care had not been destroyed, until the 1980s some barely 120 parishes had remained in Belorus and the Ukraine out of more than 1000. The process of regeneration of the institution of the Catholic Church, begun during the time of M. Gorbatchov's perestroika, permitted to rebuild, and partly establish, c. 1000 parishes. At the moment, in c. 1200 parishes in the former USSR there are regular or occasional services said in the Polish language for Poles. A new element in their work is the introduction of national languages: Byelorussian, Ukrainian, and Russian. They will influence the self-identification of the faithful of the Catholic Church, above all, the Poles. Outside the Baltic countries and Russia the Polish language is spoken in other institutions than the Church, e.g. in the theological seminaries in Belorus and the Ukraine. This language is indispensable in the process of education (the teaching staff, handbooks, and literature). Other religious institutions, which the Poles attend (associations, magazines, and radio broadcasts), are still fledgling. The shortage of the staff and finance stand in the way.
Źródło:
Studia Polonijne; 1998, 19; 33-51
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Życie religijne Polonii francuskiej w latach 1920-1986 jako wyraz więzi z krajem pochodzenia
Religious Life of the French Polonia in Years 1920-1986 as the Expression of the Bond with the Country of Origin
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1965196.pdf
Data publikacji:
2019-07-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The problems of the ties of French Polonia with the mother country at the level of religious life is the relatively little known question. Some of these problems have barely been mentioned in this paper, other have been omitted due to the lack of data, e.g. subscribing to the Polish religious papers, establishing libraries on the basis of the books ordered from the mother country, importing religious films, organizing pilgrimages to Poland by local pastors etc. The analyses which have been carried out entitle us to state that forms and motivations of the ties with the mother country and its culture have undergone great transformations among French Polonia over the period of 60 years. The motivation to nourish these ties on the part of the Polish pastoral care has not, however, undergone any significant changes. It is based on the belief that everything what the emigrants and their subsequent generations of the mother country, strengthening in them at the same time the religious values, thanks to specific Polish culture.
Źródło:
Studia Polonijne; 1993, 15; 33-44
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pojęcie Polonii w wypowiedziach papieża Jana Pawła II
The Concept of Polonia in John Paul II’s Statements
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1965699.pdf
Data publikacji:
2019-07-10
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The paper analyzes ca 40 addresses delivered by the pope John Paul II during meetings with the Polish emigration and their subsequent generations in ca countries and in Rome. The paper covers the period of 1979-1989. It seeks to analyze the contents of the concept "Polonia" by which is meant the ethnic groups of Polish origin that settled in various countries. One can understand this concept in a double way: exclusive and inclusive. In the first case it would be Polish ethnic groups abroad which totally identify themselves in a conscious manner with Polish culture and traditions. In the case of inclusive understanding one would mean all those who, irrespectively of their country of origin and fluency of the Polish language, preserve some cultural values linked with their Polish origin. This way or another they show their interest in it. An analysis of papal addresses contained in the paper leads to the following conclusions. The pope looks on Polish emigration and Polonia first of all in its pastoral aspect. He always makes notice, however, of all historical, cultural, religious, psychological, political, organizational and economical conditionings in which Polish people live abroad. "Polonia" in his understanding is a very complex social reality. All conditionings which have been mentioned above are linked with one another and interdepedent. The following statements contained in the papal addresses belong to the basic ones: "Polonia" is a living part of Poland; its great moral duty is to preserve their own spiritual identity based on Polish historical heritage; the preservation of Christian values which permeate Polish culture is the condition of a positive contribution to the development of new homelands as well as their first homeland, Poland. The pope always points to double solidarity and responsibility (for their country of settlement and country of origin). "Polonia" has a mission of religious and social character in the world to fulfill. The concept of Polonia in the papal addresses seems to have a broad and inclusive meaning.
Źródło:
Studia Polonijne; 1990, 13; 33-46
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Papież Jan Paweł II o rodzinie polskiej na emigracji
John Paul II on the Polish Family Abroad
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1965747.pdf
Data publikacji:
1989
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
In over 30 addresses which John Paul II delivered to Poles and Polonia in different countries in the years 1979 to 1987, the family belongs to that which he most often dwelt upon. In principle, the Pope talks about two functions of the family: socio-psychological and religious. His addresses present the family as a religious society. They present in a comprehensible way the duty of preserving by that society the cultural heritage which people bring from their homeland. The Popes's addresses point to the threats which the family is subject to and they put forward certain general postulates. The first task mentioned by the Pope and which the family is confronted with is the preservation of its own spiritual identity abroad. Practically, it means preservation and handing down to the young generation in the process of education one's own cultural heritage which bears the Christian character.
Źródło:
Studia Polonijne; 1989, 12; 25-38
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polskie wydawnictwa katolickie w Szwecji 1945-1985
Polish Catholic publications in Sweden 1945-1985
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1965922.pdf
Data publikacji:
1986
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Among over twenty Polish periodicals which were being published in Sweden in the period of 1945-1985, religious publications were not very numerous. Actually there was only one biweekly "Znak". It was coming out in the years 1946-1950. However, in the following years the Polish community, concentrated round that periodical, initiated publishing religious books in Swedish. This initiative has been carried on till now. These publications have been popularizing Polish religious culture with the local society. They include over a dozen different items.
Źródło:
Studia Polonijne; 1986, 10; 333-338
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polska prasa religijna we Francji 1923-1983
Polish Religious Press in France /1923-1983/
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1966086.pdf
Data publikacji:
1986
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
After the World War I the majority of the Polish economic emigration of the inter-war period settled in Prance /about 500 thousand/. Along with a system of various organizations the immigrants created also their own press. The author discusses here the religious press, its origin, functions and changes. In the inter-war period there was in fact only one religious paper - a weekly "Polak we Francji" - issued by the Polish Catholic Mission in 3,5 thousand copies. It only partially fulfilled the existing needs but could not develop any further because of financial shortages. The periodical tried to support the religious, cultural, financial and national rights of the immigrants. During the V/orld War II there were two religious periodicals for inteligentsia coming out in Prance. The religious press develops dynamicly after the second world war then the immigrants decide to stay in Prance and enter the period of stabilization. In the 1950s the Polish religious press reached its highest level. The circulation of a few most important periodicals ammounted then up to 40 thousand issues. There were also some periodicals for children and the youth. Since then, slow but gradual regress of the religious press has begun. The Polish religious press after the second world war was published by the Polish orders. It was particularly advantageous since a number of financial and organizational problems were automaticly solved. In a few cases the periodicals initiated some social actions responding to the needs of their readers. Prom the very beginning the religious press had two main, only seemingly contradictory functions: antiassimilation and inculturalization. The latter consisted in presenting and explaining in Polish the world of the French culture to the Polish immigrants. There are striking differences in the social and financial situation of the religious and secular press. The latter was particularly dynamic before the second world war. After the war, there is only one secular newspaper left. The religious press, on the contrary, reached its culminating point after the war and still appears more resistant to various difficulties than the majority of secular periodicals. In general, in 1923-1983 there were 31 religious periodicals coming out in Prance. Most of them came into being after the second world war. In the early 1980s there were: one weekly, 2 monthly periodicals and a few bulletins.
Źródło:
Studia Polonijne; 1986, 10; 81-112
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od Kościoła polskiego do Kościoła Polaków na Wschodzie?
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/553716.pdf
Data publikacji:
1999-06-30
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
Kościół katolicki w Białorusi
Kościół katolicki w Litwie
język polski
Polacy na Wschodzie
Opis:
W ostatnich latach istnienia ZSRR i po jego rozwiązaniu w 1991 roku dokonały się na Wschodzie nieoczekiwane zmiany. Za jedne z najważniejszych z punktu widzenia żyjących tam polskich mniejszości narodowych trzeba uznać przemiany w tamtejszym Kościele katolickim obrządku łacińskiego. Składa się na nie kilka czynników. Najważniejsze to: wprowadzenie do liturgii języków narodowych, zmiany w składzie etnicznym katolickich wspólnot religijnych oraz narodowe dążenia nowych państw na zachodnich terenach byłego ZSRR. W ich wyniku Kościół katolicki stopniowo przestaje pełnić tam rolę najważniejszego dla Polaków oparcia w ich dążeniu do zachowania tożsamości narodowej, tak jak miało to miejsce w ciągu ostatnich kilkuset lat. Rola ta, choć nie związana z zasadniczą misją Kościoła, była niejako naturalnym rezultatem likwidacji za czasów carskich i w okresie ZSRR wszelkich instytucji życia publicznego, służących zachowaniu duchowej odrębności Polaków. Tylko w kościołach, obok tak ważnej dla nich cechy wyróżniającej, jaką była łacina, zachował się doniosły czynnik o znaczeniu kulturowym, a mianowicie język polski.
Źródło:
Sympozjum; 1999, 1(4); 63-80
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł

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