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Tytuł:
"Moim domem jest moje dzieło" (w dziesiątą rocznicę śmierci Tadeusza Kantora)
“My Work Is My Home”
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/467325.pdf
Data publikacji:
2001
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Opis:
This short piece commemorates Tadeusz Kantor on the tenth anniversary of his death.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2001, 3
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zwrot postmodernistyczny albo powrót wielkich teorii w naukach społecznych
The Postmodernist Turn or the Return of Grand Theories in Social Sciences
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/467261.pdf
Data publikacji:
2001
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Opis:
The Postmodernist Turn or the Return of Grand Theories in Social Sciences Abstract in English Grzegorz Dziamski identifies postmodernism with the rebelious spirit of the late 1960's which has been. in turn, underlain by poststructuralism (represented by Foucault, Deleuze, Derrida, Lyotard as well as Lacan and Barthes). The return of grand theories mentioned in the title refers to the impact of poststructuralism on social sciences and, more specifically, to their reorientation under the influence of poststructuralist explorations of discursive and textual practices. The essay focuses on the shift from a theoretically oriented historiography to a recognition of its inevitably narrative quality stressed by Hayden White, Frank Ankersmith or Dominick LaCapra. In social sciences, Dziamski argues, the shift implies a transition from universalistic sociological aspirations to local and particular discourses which should recognise their own limited applicability. That entails, first of all, rejecting the category of objective scientific truth which could control social development at large and, secondly, a turn to a theory which meets the requirements of specific social groups.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2001, 2
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kłopoty z kulturą
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/636702.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Opis:
We have no problems with using the term ‘culture’ in such phrases as ‘Polish culture’, ‘German,  French,  British, Japanese  culture’. In  the  sense assigned to the  concept  of culture  by Johann  Gotffried  Herder  at the end of the 18th century – culture  is a way of life developed by some community (people,  nation).  But already in the case of the European  culture,  problem  emerges.  This is fully justified as for Herder  the  major element of culture, making it distinctive against other cultures, was language. Is the traditional  Herder’s  concept  of culture  (can  be called sociological one)  still useful in the contemporary  world where the dominant  figures are emigrants,  refugees, tourists, urban wonderers, players?   Should not we look for some other concept of culture assuming, as a starting  point,  that  the  concept  of culture  is not  merely a descriptive concept but also an operational  one and therefore  has a significant impact upon our perception  of the world and our activity in the world? In each culture we can identify three  levels of enculturation:  the deep level which naturalizes  certain ways of thinking and behaving; social level – when the culture is experienced by individuals as symbolic violence; and  finally the  level which depends  on individual choices, sometimes called a taste. This third level can be called art in opposition to culture. Art stands for whatever unique and original; culture – whatever collective and traditional.  Art is the engine of culture. This dynamic aspect of culture was not reflected in Herder’s concept of culture, while this is the  most important  feature  of today’s  global culture  prevailing in large cities where languages, habits and religions mix, where all, including native inhabitants, feel somewhat  deprived  of their  roots  and  forced  to search  for new roots,  and  who become radicant  people – artists who teach us how to live in today’s culture.
Źródło:
Przegląd Kulturoznawczy; 2010, 2(8)
1895-975X
2084-3860
Pojawia się w:
Przegląd Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neoawangarda, wprowadzenie do sztuki współczesnej
Neo-avantguard: Introduction to Contemporary Art
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/487681.pdf
Data publikacji:
2011
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Opis:
Frank Popper believes that neo-avantguard of the 1960’s and the 1970’s contributed to democratization of art. Jerzy Ludwiński believes that neo-avantguard led art into post-artistic era, in which art ceased to be visually different from non-art. Both writers tried to reveal logic hidden in the changes in neo-avantguard, based on their assumption that the changes in neo-avantguard include meta-narration. When art gave up meta-narration, every thing could be considered as art. Art became absolute, total, arbitrary and it established its own borderlines and forms, because it included its own contradiction – non-art and anti-art. What does it mean, that art is now in post-historic era? Doesn’t it need explanatory meta-narration? What should be a reflection on art in posthistoric era?
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2011, 12; 6-30
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dokumentowanie sztuki jako nowa praktyka artystyczna
Documenting Art As New Artistic Practice
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/424336.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
ART DOCUMENTATION
DOCUMENTING
ALLOGRAPHIC ART
ZBIGNIEW DLUBAK
JAN SWIDZINSKI
JAROSLAW KOZLOWSKI
ANDRZEJ LACHOWICZ
JOZEF ROBAKOWSKI
RYSZARD WASKO
DEPICTURALISATION
Opis:
The most tangible feature of Polish conceptual art at the beginning of the seventies was the rejection of the old language of art (painting, sculpture) in order to reach out for a new medium of the visualisation of ideas. Andrzej Lachowicz saw in this process a transition from manual art to mental art. It was a departure from autographic art, in which artists produced their own individual sign, to allographic art, in which they perform operations on signs. Mechanical registration media (photography, film) made this transition easier and lead to ‘depicturalisation’, or in other words, overthrowing painting as the main medium of visual art and, at the same time, introduced a new art language — the language of semiology. Photography made it possible to talk about art through the language of signs, not through the former language of emotions, experiences and aesthetic values. That new language, that was used more or less aptly by artists of the 70s as: Zbigniew Dlubak, Jan Swidzinski, Jaroslaw Kozlowski, Andrzej Lachowicz, Jozef Robakowski and Ryszard Wasko, turned out to be a significant feature highlighting Polish conceptual art. Photography and sign mutually supported each other in the battle with the old ideas of art. A negative point of reference for the new art language became phenomenology. Phenomenologists take signs as reality, wrote Jan Swidzinski. This mistake was avoided by structuralism, which operates through a neutral and arbitral (systematic) concept of a sign. A sign has an operational character, it is used to explore reality, it also allows for the reformulation of questions posed for art. Instead of wondering about the ways in which art reflects reality, we may ask a different question: how reality is understood by art, what actions are needed to be executed for the process of understanding to take place and, finally, what limits the process? Conceptual art did not devise such a new art formula and one may doubt whether it was its aim. It changed, however, the language which we use to talk about art. It drew artists' attention to the processes of sign-posting, to how art functions in the world of signs. The artists may freely use all available signs, they may transform old signs into new ones (secondary signs), they may give them new meanings through manipulation of the context and discover more or less overt mechanisms of encoding signs that are the discourses hidden behind them. Those discoveries became a permanent contribution of conceptual art to contemporary art practice: thanks to them contemporary art appears to be different than art from before a conceptual turn. Its most important consequence, however, is replacing artworks with art documentation.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 21-27
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Estimation of root and shoot growth of selected grass species on the basis of seedling characterization
Autorzy:
Dziamski, Andrzej
Stypczyńska, Zofia
Żurek, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/2199629.pdf
Data publikacji:
2012-04-19
Wydawca:
Instytut Hodowli i Aklimatyzacji Roślin
Tematy:
turf grass
root system
aboveground biomass
Opis:
Our study was designed to describe possibilities to estimate above- and below ground biomass of selected grass species by means of seedling development. Festuca  arundinacea Schreb., Festuca  rubra L.,  Lolium perenne L., Poa pratensis L., Koeleria macrantha  (Ledeb.) Schultes, Deschampsia  caespitosa  (L.) P.B. were used in our experiment. On the basis of observations and measurements, differences between species, cultivars and ecotypes were described. Significant and positive correlation was found between root: shoot ratio at seedling phase and at mature plants.
Źródło:
Plant Breeding and Seed Science; 2012, 65; 3-14
1429-3862
2083-599X
Pojawia się w:
Plant Breeding and Seed Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kultura Zrzuty trzydzieści lat później
The Pitch-In Culture Thirty Years Later
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/424591.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
Jacek Kryszkowski
Józef Robakowski
Łódź Kaliska
relational aesthetics
Nicolas Bourriaud
Kultura Zrzuty
The Pitch-In Culture
counterculture
Łódź
Koszalin
stan wojenny
martial low in Poland
artist run initiatives
Opis:
The “Pitch-In Culture” began functioning at the end of 1981 within a circle of people connected with the Łódź Kaliska group, but very soon its strongest presence was reflected by the Artist pilgrimage, Long live art! (Łódź 2-4.09.1983). This was when two meanings of the term “Pitch-In Culture” emerged: a narrow one, meaning people connected with the Łódź Kaliska group and those whose concept of art was closely associated with the group and broader intrepretation – meaning the way the artists acted who wanted to keep their independence during the martial law. Józef Robakowski on the occasion of an exhibition organised in Belgium entitled The Polish avant-garde wrote that the Pitch-In Culture was “independent of politicians, police, church, administration and artists themselves”, it expresses in gestures and slogans, “that is why it may be everywhere, in our homes, streets, forest, bar, park, tram, queue at the butchers shop and even on the train from Łódź to Koszalin and back”. Martial law forced artists to search for new forms for their activities, but this did not blur the previous personal and artistic differences. For Józef Robakowski the Pitch-In Culture was a new form for the activities of independent artists; for Łódź Kaliska it was a new artistic form. In the first case the ‘Pitch-In Culture’ was only a means; in the second – it was an aim. Of course, the second is more interesting but it requires us to answer a question: what was the art form about? Some critics thought of Jacek Kryszkowski as one of the Pitch-In Culture leaders, although he considered that the Pitch-In Culture was supposed to break with the production model of art. Kryszkowski never explained how this post-production art shall look. Today, even though Kryszkowski would not have been happy about this, since many times he attacked the dependence of Polish criticism upon art terminology and theories worked out in the West, we could say that post-production art actually resembles the relational aesthetics of Nicolas Bourriaud.
Źródło:
Sztuka i Dokumentacja; 2012, 7; 66-69
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neoawangarda; wprowadzenie do sztuki współczesnej
Neo-Avant-Guard Art as an Introduction to Postmodern Art
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/487898.pdf
Data publikacji:
2014
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Opis:
Grzegorz Dziamski analyzes two concepts of neo-avant-guard theoreticians: by Frank Popper and Jerzy Ludwiński. They both shared a belief in avantguard’s theology. They believed that avant-guard had a goal: it aimed, more or less consciously, to some purpose or—to put it slightly differently—that it was subordinated to some historic logic which we can identify and describe. They tried to reveal logic in the changes of the neoavant- guard and they assumed that there was a meta-narrative in the conversion of neo-avant-guard which would explain the changes. When neo-avant-guard achieved its goal, its history came to an end and thus it lost its explanatory metanarrative. Here we encounter a wellknown figure by Hegel: neo-avant-guard art contributed to the formation of the goal in art thus art became self-aware. Ludwiński said that ‘art knows that anything can be art’, therefore it can use different forms, styles, languages, media and it does not have to make every effort to distinguish itself from non- art. There is one common feature of the two avant-guard theories: both theories are formed ex post, from the out-side point of view, assumed when the process came to its end. Popper and Ludwiński’s theories can be cosidered as post-modern theories because they both analyzed avantgaurd from external position and they formed the distance to the avantguard and its narrativ. Also, they belive that all neo-avant-guard categories of description and criteria of evaluation of art have lost their meaning.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2014, 17; 28-47
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polish Files in the Lomholt Archive of Mail Art
Polskie dokumenty w archiwum Nielsa Lomholta
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/593847.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
mail art
net
network
archive
art documentation
post-conceptual under-standing of art
alternative scene
databases
computer culture
narratives
sieć
archiwum
dokumentacja
pokonceptualne dzieło sztuki
scena alternatywna
bazy danych
kultura komputera
narracje
Opis:
This text is devoted to the archives of mail art complied by the artists and the participants of the mail art network. Mail art was one the most representative artistic phenomena of the 1970s along with feminist art, performance, video art and land art. Today, all those phenomena find their place in the official art world except for mail art, which still remains outside the official institutions of the art world, in private collections. In recent years, most of those collections have been systematized and presented to the public. We should therefore attempt to establish the artistic significance and value of those private archives. This text seeks to contribute to this project, describing in details the Polish section of the archive compiled by the Danish artist Niels Lomholt.
Tekst dotyczy archiwów gromadzonych przez artystów mail artu i uczestników mail artowskiej sieci w latach 70. Mail art był zjawiskiem charakterystycznym dla sztuki lat 70., obok sztuki feministycznej, performance, sztuki video czy sztuki ziemi. O ile jednak wszystkie te zjawiska znalazły dzisiaj swoje miejsce w świecie sztuki, to mail art pozostał poza instytucjami świata sztuki, w rozlicznych archiwach, które są dzisiaj porządkowane i opracowywane. Jakie jest znaczenie i artystyczna wartość tych archiwów? Na to pytanie stara się odpowie-dzieć ten tekst, przyglądając się polskiej części archiwum duńskiego artysty Nielsa Lomholta.
Źródło:
Art Inquiry. Recherches sur les arts; 2014, 16; 138-146
1641-9278
Pojawia się w:
Art Inquiry. Recherches sur les arts
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zejście z cokołu. Sztuka jako żart. Od Francisa Picabii do Maurizio Cattelana
Art as a Joke. From Francis Picabia to Maurizio Cattelan
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/487730.pdf
Data publikacji:
2015
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
Dada; Fluxus
ready-mades
feminism
Kamp
irony
joke
Opis:
Dada movement stripped art of seriousness, turned art into a joke, a sophisticated fun. Where there were Dadaists, there was laughter, as Hans Richter once said. Dadaists formed an opposition: bour-geois false values, over which hovered the stench of death and money – versus life. They stood on the side of life; on the side of art stripped of bourgeois seriousness. But the Dadaists also found liberated joke – a joke that served no purpose, fought against nothing and attacked nothing. ‘Entracte’ by Francis Picabia and ready-mades by Marcel Duchamp were in fact the jokes, which formed a new concept of art – art liberated from the domination of taste. Readymades had all the attributes of artwork : author, title, year of creation, audience, critics, etc., but did they become works of art? The artists are the ones who choose and force us to follow their choices, who reject good taste and that is the way they take control over art – by separating good art from bad. The joke is changing the way we think about art, pointing to the ambivalence adopted by our assumptions about the world. In an interview, Duchamp said that the public treated very seriously contemporary art. Did he want to say that it was too serious? Fluxus developed dada-like ambiguity. Where the audience expected to see art, often they received something that could be perceived as joke. The ambiguity was attributed not only to Fluxus, but virtually to the entire art of the 1960’s, as evidenced by the Kamp aesthetics. Kamp is ‘the seriousness that fails’. Kamp means a change with respect to bad art and it shows that we can play with it. In the 1960’s and the 1970’s, in the second wave of feminism, laughter returns as a weapon, as a tool to combat patriarchal culture.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2015, 19; 64-88
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
NOWOCZESNOŚĆ W REFLEKSJI NAD SZTUKĄ
Modernity in reflection on art
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/487834.pdf
Data publikacji:
2016-12-05
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
Avant -garde
neo -avant -garde
modernism
postmodernism
language code
literary (artistic ) code
brand code
artistic sociolect
artistic idiolect
Opis:
The twentieth century has developed three models for describing contemporary art. Three narratives dominated in the 1930’s and the 1940’s: Paris-French, German-Expressionist and avant-garde-international. In the 1950’s and the 1960’s, avant-garde-centrist model included two basic phases or formations in the art of the twentieth century. Historical avantgarde period covered the years 1905–1930. Neo-avant-garde lasted from 1955 to 1970. To a pair of avant-garde – neo-avant-garde, some authors add yet proto-avant-garde they considered as the nineteenth century artistic trends leading to the birth of the historical avant-garde - romanticism, realism of Courbet, impressionism, post-impressionism and on the other hand post-avant-garde, or art after the fall of the avant-garde. In the 1980’s and the 1990’s, avant-garde model was superseded by a model operating the opposition modernism - postmodernism. According to that model, the twentieth century art include two cultural and artistic formations: modernist and postmodernist formations. The first experienced its climax around 1910, when abstract art was born; the second in the 1980’s. Modernism and postmodernism can be considered as two codes that define literary (artistic) codes, but there is a significant difference between them. The modernist code reveals modernist essentialist attitude, the trend of looking for essence, individuality, specificity of art, trying to melt pure art, while postmodernist code refers to the avant-garde and the expanded field of art, focusing on the relationship of art and life.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2016, 22; 6-18
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
POLITYKA GLOBALNEGO ŚWIATA SZTUKI
POLITICS OF GLOBAL ARTWORLD
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/487934.pdf
Data publikacji:
2016-11-07
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
ARTWORLD
GLOBAL ARTWORLD
ART MARKET
DISCOURSE
POLITICS
CULTURAL POLICY
ŚWIAT SZTUKI
RYNEK SZTUKI
GLOBALNY ŚWIAT SZTUKI DYSKURS
POLITYKA
POLITYKA KULTURALNA
Opis:
POLITICS OF GLOBAL ARTWORLD The term ‘art world’ (Artworld) was not used before the 1960’, and if – rather rarely and without consequences. It was only in 1964 that Arthur Danto has made the term one of the key concepts of contemporary reflection on art. The artworld has come to mean the discourse accompanying art. The world of art should not be equated with art market, although today the Western artworld is increasingly subordinated to the market. Can market replace politics? Can it become policy? Is this the way of post-political policy? Is the market always connected with some policies and always requires some assistance from politics? Today’s global art world wants to combine what is global with what is local; it combines global discourses and local practices. It contributes to global circulation of what is local. Very often, what is local, turn to subaltern art, younger art, lower, worse.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2016, 21; 20-34
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SZTUKA WYSOKA I NISKA
High an Low Art
Autorzy:
DZIAMSKI, GRZEGORZ
Powiązania:
https://bibliotekanauki.pl/articles/487710.pdf
Data publikacji:
2017-10-09
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
Low art
high art
popular art
mass art
hierarchical untolerance
hierarchical tolerance
hierarchical plurali
Sztuka niska
sztuka wysoka
sztuka masowa
sztuka popularna
hierarchiczna nietolerancja
hierarchiczna tolerancja
hierarchiczny plurali
Opis:
Grzegorz Dziamski High an Low Art Many people believe that the division into high and low art is already a thing of the past, that postmodernity effectively eradicated it. I would like to contradict this view by putting the thesis that the division of art into high and low always existed, and postmodernism changed only the relation to low art. A modern or modernist version of division into high and low art becomes a division into elitist and mass art. In the nineteenth century, well-known opposition of the mass art, subdued to market mechanisms, and the elitist art countering these mechanisms were formed. This opposition finds its extreme expression in the writings of Jose Ortega y Gasset and Clement Greenberg – representatives of the Frankfurt School. Mass art wants to be a popular art, it’s obvious, but the thesis does not always work. Whether or not a mass-produced objects belong to popular art depends not only on the producers, but also, and perhaps mostly – on the consumer. It is high time for aesthetics to become popular, posthumously appealing to Richard Shusterman, who was an American aesthetics theoretician. What aesthetics would bring to reflection on popular art? Shusterman says that aesthetics should validate popular art, but such legitimacy is probably unnecessary, because no one refuses popular art the status of art. It is also not clear why educated elites should contribute to improvement of popular art if this art is not addressed to them and it does not even provide any entertainment to them. It would mean putting popular art under the guardianship of the elite, and that would start a returning to some version of Platonism. On the other hand, one may wonder whether popular art is not constantly being improved by the industry, experts, psychologists, sociologists, marketing specialists and public employees. Of course, they are improving popular art in the context of box office. Post-modernity has not overcome the opposition of low art / high art, it only has redefined and changed our attitude towards it. Hierarchical tolerance and hierarchical pluralism thus replaced hierarchical intolerance. The proponents of high art have ceased to demand the liquidation of low art.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2017, 23; 6-27
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ESTETYKA WOBEC FEMINIZMU
Autorzy:
Dziamski, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/487985.pdf
Data publikacji:
2018
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
ANDROGYNE
FEMINIST AESTHETICS
GENDER AESTHETICS
FEMINISM
WOMEN’S ART
ESTETYKA FEMINISTYCZNA
ESTETYKA GENDEROWA
FEMINIZM
SZTUKA KOBIET
Opis:
Aesthetics Against Feminism When we talk today about women’s art, we think about three phemonena, quite loosely related. We think about feminist art, about the way that the feminist’s statements and demands were expressed in the creativity of Judy Chicago and Nancy Spero, Carolee Scheemann and Valie Export, Miriam Schapiro and Mary Kelly, and in Poland in the creativity of Maria Pinińska-Bereś, Natalia LL or Ewa Partum. We think about female art, the forgotten, abandoned, neglected artists brought back to memory by the feminists with thousands of exhibitions and reinterpretations. Lastly, we think about the art created by women – women’s art. However, we do not know and will never know, whether the latter two phenomena would develop without the feminist movement. What is more, it is about the first wave of feminism called “the equality feminism”, as well as the dominating in the second wave – “the difference feminism”. The feminist art was in the beginning a critique of the patriarchal world of art. In a sense it remains as such (see: the Guerilla Girls), yet today we are more interested in the feminist deconstruction of thinking about art, and thus the question arises: should feminism create its own aesthetics – the feminist aesthetics, or should it develop the gender aesthetics, and as a result introduce the gender point of view to thinking about art? In this moment the androgynous feminism regains its importance, one represented by Virginia Woolf, and referring – in the theoretical layer – to Freud as read by Lucy Irigaray. Freudism, which the feminists became aware of in the 1970s, is the only philosophical movement, which assumes a dual subject, that is, in the starting point assumes the existence of two subjects – man and woman, even if the woman is defined in a purely negative way, by the deficit, as a “not a man”. Freudism replaces the Cartesian thinking subject (consciousness) by the corporeal and sexual being, and forces us to re-think the Enlightenment beginnings of the European aesthetics.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2018, 25; 40-66
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 20

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