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    Wyświetlanie 1-7 z 7
    Tytuł:
    Habitus sztuki a autorzy
    The habitus of art vs authors
    Autorzy:
    Daszkiewicz, Joanna
    Doda-Wyszyńska, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/945790.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    art brut
    author
    fancier
    education
    experience
    autor
    amator
    edukacja
    doświadczenie
    Opis:
    The French term art brut (English - outsider art), meaning "raw art" or "rough art", is a label created by French artist Jean Dubuffet to describe art created outside the boundaries of mainstream culture. In the centre of our discussion is the category of the author (the creator) and the category of the fancier (the recipient loving art). These two categories were analysed by Alain Bouillet - a researcher of art brut of 30 years, who has accumulated an impressive collection of this kind of art. Pierre Bourdieu in Distinction (1979), argues that judgments of taste are related to social position. From time to time, the focus of the dominant class changes from education to experience. Especially today, the involvement in the creation process becomes more important. We have to introduce various issues in art in a different manner. What kind of experience the art opens us up to? It is largely contradictory to the educational experience.
    Źródło:
    Internetowy Magazyn Filozoficzny Hybris; 2015, 31 (4)
    1689-4286
    Pojawia się w:
    Internetowy Magazyn Filozoficzny Hybris
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Brak kanonu i resentyment współczesnego humanisty
    Absence of the canon and ressentiment of a contemporary humanist
    Autorzy:
    Doda-Wyszyńska, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/1029619.pdf
    Data publikacji:
    2020-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    canon
    resentment
    culture
    time
    space
    globalisation
    humanist
    Opis:
    A canon is a word of religious origin. It constituted a basic aim of education at the university level. However, that time came to an end when the idea of universality was replaced with the idea of perfection (implicitly a clerk-like perfection). Ressentiment (a repressed feeling, described by Nietzsche and later by Scheler) acts against a higher ability to enjoy cultural pleasure; it creates a contemporary human as a man of labour and utility who cannot make use of the so-called cultural assets (from the canon). Depending on which field the idea of a canon refers to, we will understand it as such. It is most associated with art where it functions as a set of models, rules and methods of creation current in a given period of culture. There are three semantic fields of the background needed to examine the notion of a canon: culture, time and space (I dedicated two chapters of the paper to each). Today, a humanist has completely new roles, since not only did culture change but also time and space – the basic “forms of sensuality”, which Kant defined as our main point of orientation and a ground for thinking about the world. Coping with the canon was mainly intended to teach good choices, not only the choices regarding texts. It may be the most important mission of humanists: to show the canon and teach how to choose one of our own. Now we are observing a kind of fear of the canon (Bloom).We are irritated with what we cannot understand. The biggest load of ressentiment lies within society, in which social equality, both political and formal, goes hand in hand with very large discrepancies in terms of actual power, wealth and education. Today, humanist reflection on culture even left the political level, related to knowledge, and entered a lower, more fundamental level connected with satisfying basic needs. The only role of a contemporary “humanist” is to free themself of illusions, i.e. also of the excess of texts. Our globalised space is ruled by quick rankings and summaries of texts. We lost the need to which art responded – to determine the eternal perspective of life.
    Źródło:
    Człowiek i Społeczeństwo; 2020, 49
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dwa systemy dobra? Fenomen sprawności
    Two Systems of Good? – a Phenomenon of Proficiency
    Autorzy:
    Doda-Wyszyńska, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/1042319.pdf
    Data publikacji:
    2015-12-02
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    In this article two systems of understanding of good are presented: first, the philosophical one (connected with ethical system), and second – religious one (espe cially in case of Christianity, but also other monotheistic religions). It is possible, of course, to imagine a “mixed” system or one where those two could meet each other in specific point, or concept, or representation. In general, those systems have to be considered separately. Rational explanation is crucial for a philosophical system (achieving a specific good makes a reinterpretation of ethical situation from different point of view, for example as a sacrifice, impossible), while religious system needs a personal explanation (ethical situation could have a far-reaching consequences for interpersonal relations, because a supernatural factor, for example a grace, is included here).
    Źródło:
    Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2015, 13/14; 241-253
    1895-2984
    Pojawia się w:
    Zeszyty Naukowe Centrum Badań im. Edyty Stein
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lethal Program of Culture vs the Whole of Presentation. Presentation of Body without Organs
    Autorzy:
    Doda-Wyszyńska,, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/699328.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Body without Organs
    sign
    semiotics
    Opis:
    The culture of signs is a recurrent term in philosophy. It does not allow mindless programs to win. Thanks to it, it is possible to put trust in model, holistic approaches rather than the linguistic determination of meanings. The process of departing from philosophical reflection, which has always been holistic, expressed with the diagram: ideas – notions – definitions, is here reversed. Presentations allow the return to ideas; ideas have more of the imaginary than the symbolic. The concept of the Body without Organs depicts a new form of sensualisation directed not at gaining permanent representations but at the possibilities of switching various functions of experience.
    Źródło:
    Journal of Applied Cultural Studies; 2016, 2
    2392-0661
    Pojawia się w:
    Journal of Applied Cultural Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The political subject and hero in culture in the light of Juri Lotman’s theory
    Autorzy:
    Doda-Wyszyńska, Agnieszka
    Obrębska, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/2076789.pdf
    Data publikacji:
    2021-12-24
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Juri Lotman
    Lech Wałęsa
    subject
    hero
    explosion
    Opis:
    Politics appears to have a direct impact on the quality of our lives as citizens of states. We outline here the dependence between culture and its inherent mechanism of forgetting, and between a hero and a political subject. We employ the theory of Juri Lotman, who underlines the role of individuals and of single events in culture. The primary illustration given is the figure of Lech Wałęsa, politician, legendary co-founder of the Solidarity trade union, and Nobel Peace Prize winner. He exemplifies Lotman’s notion of a mobile hero, one who powered the course of history, but whose present-day political and social activity is of an empty and querulous nature, lacking a goal and deeper meaning, while the actions he performs take place within a closed semantic field. He is an example of a paradoxical hero, whose actions no longer generate tensions or build a new semiotic quality. Wałęsa’s problem is the ossification of his discourse and failure to perceive that transformation has already taken place.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2021, 11, 2; 435-446
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Współczesne wyzwania chrześcijaństwa
    Civilization challenges of Christianity
    Autorzy:
    Doda-Wyszyńska, Agnieszka
    Leciejewski, Sławomir
    Powiązania:
    https://bibliotekanauki.pl/articles/28762775.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    challenges
    Christianity
    religion
    sciences
    Opis:
    Is it possible to respond to contemporary challenges of Christianity from the meta-perspective of philosophy and cultural studies? We have divided the articles presented here into three groups: challenges faced by religion regarding science, challenges of secularisation, and challenges in the Church itself. The articles from the volume do not address these problems in totally different ways. The issues of consistency and rationality of religion become reinterpreted, for example when compared to results of empirical sciences, but also in a broadly understood public debate. We shall try to show a close relationship between the Christian religion and such phenomena as: science, media, churches, medicine, war, law, etc. Our point of departure is a search for the current function of Christianity, with the Catholic Church in the centre, but the questions transcend the present state of a particular religion.
    Źródło:
    Człowiek i Społeczeństwo; 2022, 54; 7-11
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zanik debaty? Odmienność systemów: media – Kościół – nauka
    Disappearance of debate? Difference of systems: media – Church – science
    Autorzy:
    Doda-Wyszyńska, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/28762772.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    religion
    media
    science
    social systems
    Church
    Opis:
    The main question that the article poses is whether today there is still a possibility of media debate, for example on religion or the Church; or perhaps the system of mass media is governed by the logic of what Niklas Luhmann calls the thematic career. Mass media discuss various topics, but probably do not help to search for solutions for intra- and intersystem conflicts. According to Luhmann, mass media, politics, science and religion are autopoietic systems; they develop by their own rules. They are sensitive to external conditions, but primarily refer to what they have developed within themselves. Drawing upon Niklas Luhmann’s systems theory and using the analysis of the old debate (around Galileo), still without participation of mass media, and the current debate from 2012 when Richard Dawkins met Cardinal George Pell, I ask a question about its current shape. This is presented against the backdrop of the problem of how much the so-called synodality of the Catholic Church helps a given religion influence other social systems (such as science) and generally – social life. Why is it so difficult to fulfil the conditions of debate in the context of the three systems: religion (based on the example of the Catholic religion), media (mainly the Internet) and science? Perhaps it is because we deal with extremely different social systems which are mostly concerned with their own internal development. Moreover, the situation of reflection on the phe- nomenon of religion and social systems always becomes complicated by a specific global situation, both in the Church (e.g. synodality), and outside it (e.g. pandemic, war, new social movements).
    Źródło:
    Człowiek i Społeczeństwo; 2022, 54; 15-32
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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