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Tytuł:
Bioetica e Psichiatria
Autorzy:
Stroppa, Simone
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2130871.pdf
Data publikacji:
2019
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Bioethics
Mental desease
Philosophical Foundations
and Bioethics
Opis:
This article aims to a philosophical analysis of ethics and bioethics in psychiatry. Starting from the evolution from deontology to bioethics, we try to analyze how the relationship between doctor and patient has changed over time, thanks to a more human conception of psychiatric patients.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2019, 1 (32); 19-26
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Humanização em saúde: entre a virtude e o dever segundo Ricoeur
Health Humanization between the virtue and the duty according to Ricoeur
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2151292.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Humanizing Health
Paul Ricoeur
justice
morals
ethics
and care
Opis:
Following the thought of Ricoeur, humanization of health lies between virtue and duty. The first observation is to emphasize the effort. Ricoeur focuses the articulation that the author makes the teleological tradition, embodied especially in Aristotle, with the deontological tradition, with attention mainly Kant. Noting that each tradition has its share of truth, since the moral life is looking good and obedience to rules, Paul Ricoeur seeks to articulate the two traditions: the search for the good life must pass the scrutiny of the rules, that the tradition cultural consecrated. In this articulation, the first set as a criterion of the moral demand of the good, the good life, the life fulfilled life. Meanwhile, Ricoeur gives primacy to the Aristotelian tradition.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 87-99
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Investigadores do Centro de Estudos Filosóficos da Faculdade de Filosofia de Braga da Universidade Católica Portuguesa
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio Borges de Meneses
Powiązania:
https://bibliotekanauki.pl/articles/2158821.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the next, affirming here transcendence. The Other is the one I meet - face to face - (facie ad faciem). The Other has a similarity with the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) on the street and that the meeting in need, marginalized and treated by brother. According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with the “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road - half-alive - (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “half-dead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who arrived, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 35-82
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O Homo Viator na parábola do Bom Samaritano (Lc 10,25-37): pela responsabilidade anárquica
The Homo Viator in the parable of the Good Samaritan (Luke 10: 25-37): for anarchic responsibility
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2157842.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Jesus Christ
Homo Viator
theology
philosophy
Opis:
According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the neighbor, affirming transcendence here. The Other is the one I meet face to face (facie ad faciem). The Other has a similarity to the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) in the street and that the encounter in the condition of needy, marginalized and treated by brother. that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first one that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road half-living (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “halfdead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who came, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2016, 4(23); 95-142
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O sujeito moral: pelas implicações e fundamentos
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Delio
Powiązania:
https://bibliotekanauki.pl/articles/2158635.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
morality
basis
implications
Opis:
Morality has a place in human action. There must be present knowledge, freedom and purpose, hence the importance of analysis and moral responsibility and wisdom in practice.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 2(4); 167-186
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Riflessione filosofica tra medicina ed etica
Autorzy:
Sciagura, Tania
Meneses, Ramiro délio Borges de
Powiązania:
https://bibliotekanauki.pl/articles/2051056.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Ethics
bioethics
medical
medicine
lifecare
moral
Hippocratic oath
patient-doctor relationship
moral action
Opis:
Many bioethical questions arise in everyday clinical reality and therefore have a strongly practical profile: how can MORALS, ETHICS and MEDICINE be combined and merged? Where does the the- me of this triangle come from? Starting from an introduction to the medical field and on the contri- bution of clinical ethics, I will proceed to analyze purposes, functions and practicality, highlighting how ancient this triage movement is, also determined by significantly social dynamics with respect to moral choices and decisions. On health and illness on an individual, interpersonal and social level. The principles and values are spreading like wildfire in the single realities and in the different practi- cal situations with the common aim of promoting health and directing attention to those who will be able to receive care through appropriate communication and information methods.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 93-110
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
À descoberta das origens da Violência do Génesis à parábola do Bom Samaritano (Lc 10,25-37): para uma leitura de antropologia religiosa
Autorzy:
Ribeiro, Maria de Fátima
Borges Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2156911.pdf
Data publikacji:
2013
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Bible
violence
endogenous and exogenous
and the Good Samaritan parabl
Opis:
The Bible is full of mythological narratives- on the concept of violence. Thus, it becomes possible to construct a biblical anthropology on this con- cept, appears in Bíble, as a concept that is both endogenous and exogenous. Of course the Good Samaritan parable is the illustration of two forms of vio- lence, ranging from identity to alterity.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2013, 1(11); 293-316
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ética y Ecologia : la moral de una ciencia interdisciplinar
Autorzy:
Pradilla Rangel, Diana Carolina
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2148178.pdf
Data publikacji:
2018
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Ethics
Bioethics
Ecology
science
philosophy
future
and past
Opis:
As a natural science interested in the study of our home, ecology shows a clear relationship with the need to approach it from the perspective of ethics. The discipline of philosophy in charge of discerning morality in our behavior has much to say about the way we interact and modify the medium. So, the objective of this study is to take a walk through ecology from the perspective of ethics and philosophy, because we speak of science, man and universe. in this way, we will analyze it as a discipline of science with a recent history, as well as its interdisciplinarity. When analyzing it from ethics, and with other authors as a referen- ce, we postulate the need for this ecological ethics, as well as reviewing our responsibility in this milestone. To end with the world of social movements, for we will also review the need for this ecological reason or ecological ethics.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 3(24); 51-76
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homem – realidade expectante e projectiva em. Pedro Laín Entralgo
Man - expecting and projective reality in Pedro Laín Entralgo
Autorzy:
Pinto Ribeiro, Maria de Fátima
Borges Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2157854.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
Pedro Laín Entralgo, was born on 15-02-1908 in Urrea de Gaén (Teruel), descendant of province doctors (son and grandson), dedicated his life to the study of Philosophy, Science and History, becoming one of the Greatest thinkers of Spain. Considered a wise but modest man, he remained in the active until ninety-three years. Historian, humanist, physician and philosopher, must be seen and studied in the socio-political context of the time, although his work overcoming temporal barriers, leaving writings of great value to all who are interested in the study of the human person. He was a multidisciplinary scientist and an essayist and member of the Language Academies. Doctor of Medicine and a degree in Chemical Sciences. Doctor honoris causa by several Universities. His essays eventually led him from medicine to anthropology. He has authored many journalistic articles and more than forty essay books. Through the articulation between scientific knowledge and the most innovative impulses of contemporary philosophy, Laín Entralgo was able to keep the tradition of Spanish philosophy alive and prosperous and became a dedicated and vigorous teacher. Entralgo recognizes the intellectual debt he has with Xavier Zubiri, among others, but it is noteworthy that the former was able to autonomously pursue his line of thought.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 1(24); 115-128
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A idade de Ouro da Medicina Islâmica: evolução e declínio
Autorzy:
Parente da Costa, Marta Silva Teles
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2148176.pdf
Data publikacji:
2018
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Islamic medicine
ilness
traitments
technology
surgery
philosophy
and faith in Coran
Opis:
Early Western accounts of arabian medicine reflected the legacy of conflict rather than na analysis of islamic medicine as a component of a system of faith and a means of dealing with yhe universal problema of illness. For many European scholars, arabian medicine was significantonly in terms of the role it played in preserving greekliterature during the European Dark ages according to science and technology. There isn`t a good medicine and pharmacy. Therefore, arabian medicine was understood as synonymous with arabic medicine.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 3(24); 17-35
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A hospitalidade como “solicitude”: valor e sentido das tarefas segundo Ricoeur
Autorzy:
Meneses, Ramiro Délio Borges de
Powiązania:
https://bibliotekanauki.pl/articles/2157552.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Opis:
Ricoeur focuses your attention about hospitality according the human diligence. But in this way there are so many subjects to the moral and ethics differences by the way in the self respect, from the Kantian thinking to the New Testament positions . Meanwhile. I thing so that Ricoeur has formulated a new concept to hospitality. Therefore the hospitality is the solicitude of tasks step by step with the Other priority.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 3(15); 17-24
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
According to Special Relativity Einstein`s Evolution: from physics to philosophy
Autorzy:
Meneses, Ramiro Délio Borges de
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2050198.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Special relativity
nature laws
Einstein
Lorentz
philosophical foundations
Opis:
The Theory of Relativity from Einstein starts from some everyday system of Cartesian space- coordinates plus a linear time-parameter, read from a good old grand-father’s clock. The theory then contemplates a group of certain homogeneous, linear transformations with constant coefficients, transformations which involve all four coordinates and which there is reason to interpret as going over the another inertial systems, that moves with constant translational velocity with respect to the first. In fact the very backbone of the theory is that all laws of nature shall be the same for every frame reached in this way, including the original one from which we started, there should be no difference or distinction in principle between all these inertial frames, any one of which can be reached from any other one by a transformation of that group a so called Lorentz-transformation. In short, all laws of nature are assumed to be invariant to Lorentz-transformation.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 59-78
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Entre o Determinismo e o Indeterminismo: um caminho da física à filosofia
Between Determinism and Indeterminism: A Path from Physics to Philosophy
Autorzy:
Meneses, Ramiro Délio Borges De
Powiązania:
https://bibliotekanauki.pl/articles/485685.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Determinism, Nature’s Laws and W. Heisenberg principle
Opis:
In this article, I explain the macroscopic aspect of the functions of Nature’s Laws that they are based on actual causality from n-physic structures. However, in the microscopic situation, the Nature’s Laws are statisticals and subjects sentences, that in metric and objective indeterminism of wave-particle duality in fieri are ground. Meanwhile, we propose the philosophical foundations of properties of Nature’s Laws and your epistemological discussion, according to the W. Heisenberg’s principles condition. The uncertainty principle describes limits imposed by nature on the precision of simultaneous measurements of the position and momentum of an object. Mathematically stated, if an object is said to be at a position x within an uncertainty of Δ ; then any simultaneous measurement of the x component of momentum must have an uncertainty Δ x consistent with: Δ x . Δ p x ~ h.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 1(24); 13-32
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hospitalidade pela parusia segundo Derrida
Hospitality for parusia according to Derrida
Autorzy:
Meneses, Ramiro délio Borges de
Głaczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2051060.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Derrida
Deconstruction
Ethics
Hospitality
parusia
Opis:
The deconstruction is a hearing, a decision and a recitation of the Word. Thus, deconstruction is “opening the word.” We may also assert that deconstruction is a kind of “maieutica “ given that there is a “birth” of the Word. Finally, we describe the “deconstruction” as the host of the host as well as the hospitality of hospitality. It is the “host pure.” Deconstruction is the sovereignty of the Word, is the power of the Word and thus assumed as “hearing the word.” This hearing is the “best part”, as found in the hospitality of Bethany. Thus, deconstruction is “to-come”. Deconstruction is the way of the “to-come” of the Therefore the deconstruction is hospitality and the hospitality is deconstruction, and is founded by the “parusia”.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 47-57
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Na parábola do Desvalido no Caminho (Lc 10, 25–37): a responsabilidade plesiológica
In the parable of the Devoid on the Way (Lk 10, 25–37): plesiological responsibility
Autorzy:
Meneses, Ramiro délio Borges de
Powiązania:
https://bibliotekanauki.pl/articles/2051058.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Good Samaritan
proximity
responsibility for the other
Opis:
In my responsibility that answers for the freedom of the other (helpless), in the astonishing human fraternity in which fraternity according the Good Samaritan, would not by itself explain the respon- sibility between separated beings it calls for. The freedom of the other (destitute) could never begin in my freedom (Samaritan). The responsibility for the other, according Lévinas, cannot have begun in my commitment, the I am here by Samaritan or in my decision. The responsibility for the other (autrui) is the locus in which is situated the nonplace of subjectivity from Samaritan to the Helpeness on the Road. In the Good Samaritan parable there is a very important relationship between the faith, mercy, and hope, according the spklancnophanic convolutions of the Samaritan. This story nnarrated by Jesus Christ is dialectically founded upon these three pillars which define a newe plesiologic aretology and refers a new poietic ethics by the new paradigm of splancnophanic aretology. And Jesus Christ des- cribes the sense of the Helpless at the Roadside (Lc 10, 25–37). In the Health Humanization there is a very significant splacnophanic deliberation because we have a role to the physician and others health technicians in the Rodside by the Helpless, tha is Jesus Christ.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 79-92
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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