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Wyświetlanie 1-9 z 9
Tytuł:
Bycie nie na miejscu: Listy Georga Forstera z Wilna (1784–1787) jako narracja autobiograficzna
Out of Place: Georg Forster’s Letters from Vilnius (1784–1787) as autobiographical testimony
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1399432.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
history of science in the 18th century
knowledge dissemination
German scientists in Poland-Lithuania
accounts from Vilnius
letters of Georg Forster
historia nauki w XVIII wieku
transfer wiedzy
niemieccy uczeni w I Rzeczpospolitej
relacje z Wilna
korespondencja Georga Forstera
Opis:
Celem artykułu jest analiza wybranych listów Georga Forstera (1754–1794), niemieckiego uczonego i podróżnika, który w latach osiemdziesiątych XVIII wieku przebywał trzy lata w Wilnie jako profesor historii naturalnej. W licznych listach pisanych między listopadem 1784 a sierpniem 1787 roku Forster nie tylko przedstawiał swoje plany i doświadczenia, ale również krytycznie oceniał funkcjonowanie wileńskiej uczelni i miejscowe społeczeństwo. Korespondencja ta jest znakomitym świadectwem sposobu myślenia ówczesnych europejskich intelektualistów: wielkie ambicje naukowe i dydaktyczne Forstera szły w parze z niemożnością uwolnienia się od stereotypowego postrzegania I Rzeczpospolitej jako regionu mocno „zacofanego cywilizacyjnie”. Zarazem relacje wysyłane z Wilna są wyrazem osamotnienia naukowca, które wiązało się z różnicami i konfliktami kulturowymi i z poczuciem, że podejmowane przezeń próby transferu wiedzy nie przyniosły wystarczających rezultatów.
The paper examines the letters of Georg Forster (1754–1794), a German scientist and traveler who spent three years as a professor of natural history at Vilnius University. In a rich series of letters that Forster wrote between November 1784 and August 1787, he not only discussed the issues concerning his plans and teaching experiences but also commented critically on the functioning of both the Vilnius University and the local society. On the one hand, his correspondence offers a striking reminder of how European intellectuals of the period saw themselves and the world: Forster’s great scientific and didactic ambitions were inseparable from the stereotypical perception of Poland-Lithuania as a supposedly “backward” region in terms of its social and cultural development. On the other hand, his reports from Vilnius reflect his loneliness, with this estrangement initially resulting from various difficulties that stemmed from cultural differences and conflicts, and later from a feeling of failure with related to knowledge dissemination.
Źródło:
Autobiografia Literatura Kultura Media; 2019, 12, 1; 103-118
2353-8694
2719-4361
Pojawia się w:
Autobiografia Literatura Kultura Media
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kisch i Pruszyński: o korzyściach i ograniczeniach perspektywy porównawczej w badaniach nad reportażem
Kisch and Pruszyński: on Advantages and Limits of a Comparative Approach in Research on Reportage Literature
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1902797.pdf
Data publikacji:
2021-06-03
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Reportaż cieszył się dużą popularnością w międzywojennej Europie. Niektórzy reportażyści wywarli znaczący wpływ na rozwój gatunku i zyskali status międzynarodowych celebrytów, jak Egon Erwin Kisch. Inni, mimo niewątpliwego talentu i świetnego warsztatu, rozpoznawalni są jedynie w swoich krajach, i do tej drugiej grupy należy Ksawery Pruszyński. Artykuł analizuje (niekiedy uderzające) podobieństwa oraz różnice między biografiami i wybranymi tekstami obu autorów. Kisch i Pruszyński nigdy się nie spotkali, są jednak powody, dla których warto podjąć się przeprowadzenia analizy porównawczej. W artykule omówiono ewolucję ich postaw wobec Rosji, uwypuklono miejsca wspólne ich reportaży, zwłaszcza geopolityczne miejsca zapalne ówczesnej Europy, a także pewne zbieżności w zakresie stylu. Artykuł stawia także pytanie, czy Pruszyński mógł słyszeć o Kischu, i rozważa możliwe powody braku zarówno polemicznych, jak i afirmatywnych odniesień do Kischa w wypowiedziach polskiego reportażysty.
Reportage literature gained a growing popularity in the interwar Europe. Some reporters, such as the German journalist Egon Erwin Kisch, had a significant impact on the development of the genre of literary reportage and enjoyed a status of an international celebrity. Some others, although talented and competent, remained locally known figures, and the Polish reporter and writer Ksawery Pruszyński belongs to this second group. This paper addresses the sometimes striking similarities and differences between their biographies and texts. Kisch and Pruszyński never met, however, there are a number of reasons that back up such a comparative analysis. The paper discusses their evolving attitude towards Soviet Russia and highlights common places in their reportages, particularly Nazi Germany or the Spanish Civil War. It also focuses on a number of formal characteristics of their reportage style.  
Źródło:
Porównania; 2021, 28, 1; 463-492
1733-165X
Pojawia się w:
Porównania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modernity and the Jewish Stigma. Julian Tuwim, Alfred Döblin and Kurt Tucholsky: Biographies and Work
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/649999.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Julian Tuwim
Alfred Döblin
Kurt Tucholsky
comparative studies
modernity
city
mass culture
Jewish identity
asimilation alienation
Opis:
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döblin and Kurt Tucholsky. On the one hand, the basis of comparison are biographical similarities, the Jewish origin of those three writers, their family dramas, the experience of politically opressive school, the trauma of revolution or war, and the exile to name just a few. On the other hand, the article demonstrates the ways the modernity has influenced the attitudes and texts of Döblin, Tucholsky and Tuwim. While talking about modernity, the author focuses on such phenomena as secularisation and urbanisation processes, mass political movements, and new cultural challenges.Tuwim, Döblin and Tucholsky were born into assimilated Jewish families. Their perspective on the stereotypical Jews (the orthodox Jews as well as Jewish bankers or manufacturers) is marked with antipathy, or even contempt. The writers’ ambivalence towards the diapora and towards their own origin illustrate “Jewish self-hatred”; however, all three authors change their opinion on Jewry in the face of the growing anti-Semitic and Nazi danger, and especially the Holocaust. Döblin is proud of being Jewish after his visit to Poland in 1924, Tucholsky warns German Jews against the consequences of their passivitivy, and Tuwim publishes in 1944 his agitating manifesto We, Polish Jews. Last but not least, the three authors go into exile because of their Jewish ancestry and sociocultural activities. Therefore, it is no coincidence thatone cannot help having associations with Heinrich Heine: his biography can be interpreted as a prefiguration of a Jewish artist’s biography.Furthermore, Tuwim, Döblin and Tucholsky are notably sensitive to social questions, and their sensitivity to such issues results to some extent from their difficult childhood and youth. Especially significant seem in that respect family conflicts and the moving from city to city, since such experiences increase the feeling of loneliness and the vulnerability to depression. Nevertheless, Döblin, Tucholsky and Tuwim come with impetus into the cultural life of Germany and Poland and work in the areas of literature, cabaret (satire) as well as journalism. They share sympathy for the political left and fears of the orthodox communism. They are simultaneously advocates and ardent critics of great cities. They pay attention to new phenomena (the popularity of cars, the role of the press, the new morality) and react to them. Their aim is creating a culture which appeals to the masses and educates them in a non-intrusive way. However, the awareness of their own intellectual superiority imposes distance towards lower social groups. The distance stems, firstly, from the universal ambivalence artists feel towards the masses, and secondly, from the ideological moderation characteristic of petit bourgoisie and of the political centre. In general, Döblin, Tucholsky and Tuwim are idealists who hope for a humanitarian world which is impossible in the era of extrem political violence leading to the Holocaust.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2016, 36, 6
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Życie i pisanie (dla) wspólnoty: Käthe Schirmacher i Stefania Laudyn-Chrzanowska między feminizmem a nacjonalizmem
The self, community, and writing: Käthe Schirmacher and Stefania Laudyn-Chrzanowska between feminism and nationalism
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/690338.pdf
Data publikacji:
2017
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
subjectivity and community
narration
early feminism
German and Polish nationalism in 20th century
political solstice
Stefania Laudyn-Chrzanowska
Käthe Schirmacher
jednostka i wspólnota
narracja
wczesny feminizm
nacjonalizm polski i niemiecki w XX wieku
polityczne przesilenie
Opis:
Two controversial women, a German and a Pole, are presented in this comparative study. Käthe Schirmacher and Stefania Laudyn-Chrzanowska were radical women’s rights advocates who became passionate nationalists. The article is an attempt at interpreting their lives and writings as a kind of self-narration and at the same time a narration of community (identity). As Carolyn Heilbrun puts it, a woman can write her life by telling it in an autobiography, she can write it as a fictional narrative or write it “in advance by living it”. Therefore, the paper focuses on both texts and (real) lives. Moreover, individual identity continuously intersects with group identity in the biographies and narrations displayed here. For Schirmacher and Laudyn narrating the self often means narrating community: either narrating the imagined women’s community or narrating the nation. Hence both authors challenge the model of an autonomous individual narrating a single life. A further point of departure is the relationship between identity and interaction with other languages or national groups. It is not entirely coincidental that Schirmacher and Laudyn developed strongly nationalistic and anti-Semitic attitudes after having lived abroad for a long period of time. The first few years were marked by a deep belief in supra- -national women’s organizations and women’s solidarity. Then a kind of “political solstice” took place (Schirmacher). Obviously, the radical change of views was due to a number of factors but the everyday confrontation with “the other” intensified the awareness of cultural boundaries and resulted in the sacralization of their own respective nations. The paper offers thus a double portrait of both activists as feminists and nationalists, and also, more or less deliberately, chronists of two different, though intertwined, ‘imagined communities’.
Źródło:
Prace Polonistyczne; 2017, LXXII; 139-161
0079-4791
Pojawia się w:
Prace Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
REGIONALNE PISARSTWO KOBIET W LATACH 1919–1939. W STRONĘ GEOPOETYKI I KOMPARATYSTYKI (WSTĘPNE ROZPOZNANIA)
Regional Women’s Writing 1918–1939. Towards a Geopoetical and Comparative Approach (a Research Proposition)
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1036032.pdf
Data publikacji:
2020-11-26
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
regional writing; female writers; literature; autobiography; interwar Poland; Europe; geopoetics; comparative approach
pisarstwo regionalne; pisarki; literatura; autobiografia; Polska międzywojenna; Europa; geopoetyka; podejście porównawcze
Opis:
Literary texts, and especially those that are aesthetically mediocre or even pretentious, have been an important platform for political expression in the interwar Europe. A significant number of Polish (and foreign) women writers in the 1920s and 1930s, such as Wanda Miłaszewska, Zofia Kossak, Pola Gojawiczyńska, and Halina Krahelska – to mention only a few representative names – wrote many personal and fictional narratives about female experience, regional culture, and collective identity. However, while male writers’ contribution to literary regionalism has been well documented, the contribution of female authors to the development of regional writing and regional identities has not been explored as thoroughly as it ought to be. This article proposes a new approach to analyzing regional women’s writing by drawing particularly on studies of women’s literature, comparative literature, and geopoetics. It poses a number of research questions whose aim is to spark a debate in this area.
Źródło:
Prace Polonistyczne; 2020, 75; 65-86
0079-4791
Pojawia się w:
Prace Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nowoczesność i znamię żydowskości: biograficzno-ideowe uwikłania Juliana Tuwima, Alfreda Döblina i Kurta Tucholsky’ego
Modernity and the Jewish Stigma. Biography and Work of Julian Tuwim, Alfred Döblin and Kurt Tucholsky
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/967546.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Julian Tuwim
Alfred Döblin
Kurt Tucholsky
comparative studies
modernity
city
mass culture
Jewish identity
asimilation
alienation
Opis:
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döblin and Kurt Tucholsky. On the one hand, the basis of comparison are biographical similarities, the Jewish origin of those three writers, their family dramas, the experience of politically opressive school, the trauma of revolution or war, and the exile to name just a few. On the other hand, the article demonstrates the ways the modernity has influenced the attitudes and texts of Döblin, Tucholsky and Tuwim. While talking about modernity, the author focuses on such phenomena as secularisation and urbanisation processes, mass political movements, and new cultural challenges. Tuwim, Döblin and Tucholsky were born into assimilated Jewish families. Their perspective on the stereotypical Jews (the orthodox Jews as well as Jewish bankers or manufacturers) is marked with antipathy, or even contempt. The writers’ ambivalence towards the diapora and towards their own origin illustrate “Jewish self-hatred“; however, all three authors change their opinion on Jewry in the face of the growing anti-Semitic and Nazi danger, and especially the Holocaust. Döblin is proud of being Jewish after his visit to Poland in 1924, Tucholsky warns German Jews against the consequences of their passivitivy, and Tuwim publishes in 1944 his agitating manifesto We, Polish Jews. Last but not least, the three authors go into exile because of their Jewish ancestry and sociocultural activities. Therefore, it is no coincidence thatone cannot help having associations with Heinrich Heine: his biography can be interpreted as a prefiguration of a Jewish artist’s biography. Furthermore, Tuwim, Döblin and Tucholsky are notably sensitive to social questions, and their sensitivity to such issues results to some extent from their difficult childhood and youth. Especially significant seem in that respect family conflicts and the moving from city to city, since such experiences increase the feeling of loneliness and the vulnerability to depression. Nevertheless, Döblin, Tucholsky and Tuwim come with impetus into the cultural life of Germany and Poland and work in the areas of literature, cabaret (satire) as well as journalism. They share sympathy for the political left and fears of the orthodox communism. They are simultaneously advocates and ardent critics of great cities. They pay attention to new phenomena (the popularity of cars, the role of the press, the new morality) and react to them. Their aim is creating a culture which appeals to the masses and educates them in a non-intrusive way. However, the awareness of their own intellectual superiority imposes distance towards lower social groups. The distance stems, firstly, from the universal ambivalence artists feel towards the masses, and secondly, from the ideological moderation characteristic of petit bourgoisie and of the political centre. In general, Döblin, Tucholsky and Tuwim are idealists who hope for a humanitarian world which is impossible in the era of extrem political violence leading to the Holocaust.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2014, 26, 4
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Literatura i kultura polska na niemieckich uniwersytetach: praktyki i wyzwania dydaktyczne
Polish Literature and Culture at German Universities: Educational Practices and Challenges for Teaching
Autorzy:
Bednarczuk, Monika
Rutz, Marion
Powiązania:
https://bibliotekanauki.pl/articles/2053944.pdf
Data publikacji:
2022-02-25
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
polonistyka
literatura i kultura polska
slawistyka
Niemcy
dydaktyka uniwersytecka
wyzwania
Polish Studies
Polish Literature and Culture
Slavic Studies
Germany
teaching at university
challenges
Opis:
Artykuł proponuje bliższe spojrzenie na zakres, konteksty i metody badań nad literaturą i kulturą polską i ich nauczaniem na wybranych niemieckich uniwersytetach. Autorki, opierając się na własnych doświadczeniach dydaktycznych na kierunkach studiów licencjackich i magisterskich z komponentem polonistycznym, po pierwsze, określają specyfikę polonistycznych studiów literaturoznawczych w Niemczech na tle uwarunkowań kulturowych i polityczno-ekonomicznych. Po drugie, prezentują problematykę oraz strukturę wybranych zajęć, jakie prowadziły. Wyjaśniają powody, dla których określone teksty i ramy interpretacyjne wydały im się najbardziej odpowiednie, oraz wymieniają najważniejsze wyzwania, z jakimi mierzyć się muszą słuchacze i wykładowcy, w tym kwestie strukturalne, finansowe i kulturowe. Artykuł dowodzi, że różnice między polonistyką krajową a niemiecką mogą być inspirujące dla nich obu. Pozytywnym aspektem niemieckiego modelu jest zwłaszcza szersze, komparatystyczne (głównie, lecz nie tylko slawistyczne) spojrzenie na literaturę i kulturę polską.
The paper examines the scope, various contexts of, and approaches to Polish literature and culture at selected German universities. Drawing on their teaching experience in bachelor courses and master’s programmes that include Polish Language and Literature, the authors first outline the specificity of Polish studies in Germany against its cultural, political, and economic background. Secondly, they highlight the focus and structure of selected courses that they have taught and explain the reasons for choosing certain texts and approaches. In the next step, they identify crucial challenges faced by both the students and faculty. The paper argues that differences between Polish studies in Poland and in Germany can be stimulating for both. A particularly positive aspect of the German model is that it offers a broader, comparative (mainly, but not only, Slavic) perspective on Polish literature and culture.
Źródło:
Roczniki Humanistyczne; 2022, 70, 1; 55-73
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-9 z 9

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