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Tytuł:
Talibowie : wojujący islam, ropa naftowa i fundamentalizm w środkowej Azji
Autorzy:
Rashid, Ahmed (1948- ).
Współwytwórcy:
Łabenda, Michał. Recenzja
Rohoziński, Jerzy. Recenzja
Chylińska, Dominika. Tłumaczenie
Lipszyc, Adam. Tłumaczenie
Piątkowska, Jadwiga. Tłumaczenie
Data publikacji:
2002
Wydawca:
Kraków : "Znak"
Tematy:
Fundamentalizm islam recenzja
Opis:
Tyt. oryg.: "Taliban: Islam, oil and the new great game in Central Asia" 2002.
Bibliogr. Indeks.
Rec.: Michał Łabenda, Sprawy Międzynarodowe, 2002, nr 1, s. 197-200.
Wojna to dziwna gra Jerzy Rohoziński, Nowe Książki, 2002, nr 7/8, s. 27.
Dostawca treści:
Bibliografia CBW
Książka
Tytuł:
Najoryginalniejsza książka o Schulzu, jaką do tej pory napisano (Michała Pawła Markowskiego Powszechna rozwiązłość. Schulz, egzystencja, literatura)
Autorzy:
Lipszyc, Adam
Powiązania:
https://bibliotekanauki.pl/articles/638936.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Schulz Bruno, życie, forma, mit, mesjanizm
Opis:
The most original book on Schulz written so far The paper is a review of Michał Paweł Markowski’s book Powszechna rozwiązłość (Universal promiscuity) devoted to the work of Bruno Schulz. The author acknowledges that certain elements of Markowski’s reading – such as pointing to the links between Schulz and German Romanticism – are of undeniable value. However, the main line of the reading which sets Schulz’s work against the background of Hegel’s and Nietzsche’s philosophy is criticized as shallow and inconsistent. Moreover, whereas the author agrees with Markowski’s criticism of Władysław Panas’s all too theological reading of Schulz, he also tries to show that a more subtle interpretation of Schulz’s work in messianic terms does more justice to it than the one offered by Markowski.
Źródło:
Wielogłos; 2013, 1 (15)
2084-395X
Pojawia się w:
Wielogłos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Taking Space Seriously: Tehiru, Khora and the Freudian Void
Autorzy:
Lipszyc, Adam
Powiązania:
https://bibliotekanauki.pl/articles/451559.pdf
Data publikacji:
2018-12-28
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
space
tsimtsum
khora
Freud
anxiety
Opis:
In the first part of the paper the author focuses on the way the great historian and thinker Gershom Scholem understood the Lurianic idea of tsimtsum (i.e. divine contraction as the first act of creation) as the key category of Jewish theology. Next, he combines the conceptual structure emerging from the Scholemian understanding of tsimtsum with Jacques Derrida’s analysis of space. He suggests that the Platonic notion of khora as read by Derrida can be identified with the idea of tehiru, i.e. the void that comes into existence as a result of divine contraction. In the second part of the paper the author extends the equation even further by pointing out how the notion of khora-tehiru can be fruitfully combined with the idea of the “Freudian void,” the space created by the separation of the mother from the child in Freudian analysis of the emergence of the human subject. One of the benefits of such a conceptual merge is that the Scholemian/Derridean/Freudian space thus understood can be seen as permeated with a complex affective and libidinal dynamic. Drawing on various post-Freudian psychoanalytic theorists (Lacan, Klein, Winnicott, Green), the author proceeds to analyze this dynamic, focusing on the notions of mourning, anxiety and desire.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 4(6); 70-81
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Priests in Prisons”: Religious Experience in Extreme Circumstances – The Theopoetics of Jan Zahradníček’s (1951–1960) Poems Written behind Bars
Autorzy:
Vojvodík, Josef
Wiendl, Jan
Short, David
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/990959.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
theopoetics
totalitarism
aesthetic resistance
Jan Zahradnicek
"Humanism without God"
"live in God"
freedom
Opis:
In April and July 1952 Brno and Prague were the scenes of show trials of alleged “agents in the service of the Vatican and the USA,” contrived by the Communist state security apparatus to dispose of opposition Catholic intellectuals and writers. The trials ended with one death penalty, one sentence of life imprisonment and long prison sentences of seven to twenty-five years. Those convicted included one of the most striking exponents of 1930s and 1940s modern Czech verse, Jan Zahradníček (1905–1960), who was jailed for thirteen years. In the extreme conditions of incarceration Zahradníček never stopped writing poetry, or rather reciting it to his fellow-inmates, who learned the poems by heart. On his release from prison under the general amnesty of May 1960 Zahradníček – in the five months of life left to him – reconstructed the poems. This essay focuses on the theopoetics of his prison poems which picked up on the main topic of his postwar poems (1946–1951): the crisis of man and the tragedy of a humanism without God. Zahradníček’s prison verse is typified by both its striking theopoetic dimension, arising out of the poet’s solidly Catholic faith and religious experience, and its anthropopoetic dimension: in other words, poetry being for man something fundamental, in certain circumstances vital to him and his survival, and affecting him in quite basic ways. It is a special form of freedom within one’s compressed self and a special form of intensified self-awareness. The poems of Zahradníček’s dark years behind bars are not only testament to religious experience in the extreme conditions of brutal totalitarian dictatorship, but also to the fact that under extreme conditions an aesthetic force becomes a force of aesthetic resistance, and to how this manifests itself.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 198-243
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Another Rationality. Spirituality, Conspiracy Theories and Social Engagement in Polish Rightist Social Movement Networks
Autorzy:
Zimniak-Hałajko, Marta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/977738.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
new spirituality
conspiracy theories
social engagement
social movement organizations
New Age
Opis:
The article explores the relations between ‘New Age spirituality’ and other forms of social representations and activities in new right-wing social movement organizations in Poland. It attempts to reveal relations between alternative spirituality, conservatism, conspiracy theories and the reformatory social concepts present in these organizations. Contrary to popular expectations, in the case of these organizations new spirituality is not related to escapism; similarly, tendencies towards embracing conspiracy theories are also not accompanied by defeatism. It will be argued that among the members of these groups, both beliefs in conspiracy theories and new spirituality may serve as mobilizing instruments for activities that aim to ‘change the world’ and for building a feeling of collective optimism.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 104-116
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bosniak Identity and the Bogomil Tradition: Medieval Dualist Heretics as Desirable Ancestors of Present-Day Post-Yugoslav Muslim Slavs
Autorzy:
Mindak-Zawadzka, Jolanta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/977733.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Bosniak identity
Yugoslav Muslims
Bosnian Church
Bogomilist roots
Torbeshes
Gorani
Opis:
The paper deals with the presumed Bogomilist roots of Yugoslav Muslims (Bosniaks), recently appearing as a crucial element of a new Bosniak ethnomythology. It tries to examine the social and political reasons and circumstances concerning the recent expansion of this concept, especially on the internet.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 117-128
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Differently Married: Revising Wittgenstein, Remembering Bergman
Autorzy:
Lipszyc, Adam
Powiązania:
https://bibliotekanauki.pl/articles/451387.pdf
Data publikacji:
2019-04-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Ludwig Wittgenstein
Ingmar Bergman
language-games
theater
power
iterability
Opis:
In the first part of the paper the author offers a frank reassessment of Ludwig Wittgenstein’s philosophy. He dismisses the Tractatus as philosophically irrelevant but points to the unshaken validity of the main tenents of Wittgenstein’s later philosophy, especially the idea of speech acts being inevitably interwoven with extralinguistic, bodily practices. In the second part the author identifies radical limitations of Wittgenstein’s thought, which he tries to eliminate by combining it with Foucault’s understanding of power and Derrida’s understanding of iterability. The latter link opens the path to viewing language-games as theatrical spectacles. In the third part of the paper the author illustrates the revised model of language-games/spectacles by relating it to two films, Scenes from a Marriage (directed by Ingmar Bergman) and Faithless (written by Bergman and directed by Liv Ullmann). This connection enables the author to enrich the model with an affective dimension which comes to the fore in Bergman’s analysis of the breakup of a marriage.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 1(7); 51-63
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Faith Beyond Doctrines – Faith in Dialogue: Reflection on the Philosophical Anthropology of Milan Machovec
Autorzy:
Kiczek, Paula
Adam Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/990956.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
atheism
dialogue
postsecularism
Marxist-Christian discussion
responsibility
Opis:
Czech philosopher and dissident Milan Machovec was an initiator of the so-called “Seminars of dialogue” that took place in the early 1960s at Charles University in Prague and were followed by analogical events abroad, mostly in Germanspeaking circles. The meetings were originally meant as a platform for Marxist and Christian dialogue, although the religious and ideological limits were in fact by a long way overstepped. The meetings were attended by Egon Bondy, Milan Opočenský, Jan Sokol, Zdeněk Neubauer, Ladislav Hejdánek, and others. Machovec also established close relations with Erich Fromm and Ernst Bloch. When the process of democratization in Czechoslovakia was brutally stopped in 1968, this so-called ‘normalization’ affected also Milan Machovec. His political opinions and his philosophical point of view – not to mention his dissident activities that were so disturbing to the communist powers – resulted in him being expelled from the university in 1970. Nevertheless, he kept giving lectures in his private apartment and, with the help of the people gathered around him, he built close relations with the Czech Underground. Milan Machovec is an emblematic example of an individual who could be seen today as a promoter of postsecular approaches to all forms of religiosity, starting from those which revealed themselves as ‘political religion’. However, Christianity itself and its worship were also an object of Machovec’s skepticism. According to him, all forms of faith were ‘touched’ with ambiguity due to the disillusion with traditional confession, but also, as far as ‘political religion’ was concerned, religion was affected by distrust resulting from the experience of the totalitarian regime and the post-war crisis of values. Machovec’s way of thinking is far from systematic philosophy, it turns rather towards the Socratic practice of questioning persisting dogmas. His main concern was seeking forms of profound understanding of the spiritual needs of contemporary human beings. The aim of this brief article is to recall the significance of Machovec’s thought in the broad context of postsecularism, as well as to show that his intellectual heritage still remains current nowadays.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 244-255
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Introduction
Autorzy:
Sosnowska, Danuta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/984622.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 7-22
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metaphysical Yearning – A Czech Tradition
Autorzy:
Galmiche, Xavier
Lipszyc, Adam
Sławek, Tadeusz
Mierzwa, Piotr Sylwester
Powiązania:
https://bibliotekanauki.pl/chapters/990962.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
alternative spirituality
religiosity
Czech culture
Czech literature
Catholicism
Opis:
This paper intends to give a wide panorama of alternative spirituality as a basic feature of modern Czech culture. Although the image of Czechia as the most dechristianized country in Europe is very popular, this must be considered a stereotype. Despite the fact that secularization of Czech society and culture has been a long-term process, the metaphysical thirst which could be manifested in the culture has not been eradicated. Instead, it has been redirected towards new forms of searching for transcendence. A fundamental episode of this reflection on religiosity took place in around 1900, when opportunities for spirituality beyond confession (any confession, not only the Catholic one) were considered and the role of Churches was questioned. It was also the time when original experiments were performed by artists in order to synthesize different spiritual ideas (e.g. František Bílek’s ‘mystical syncretism’). The author of this article argues that there is an ‘underground river’ of Catholicism in the relationship one can have with the sacred in everyday life. Analyzing different examples of literary works, he shows how Czech writers are rooted in spiritual tradition, even those who are not associated with this idea (e.g. Karel Čapek). Other examples of ‘classical’ Czech authors are also given in the text demonstrating how sensitive they were to spirituality and transcendence. Although such writers as Vítězslav Nezval reduced or marginalized spirituality, this tendency was balanced by artists who manifested their metaphysical needs (e.g. Vladimír Holan and his ‘metaphysical existentialism’). Different forms of spiritual experiences can be observed throughout the 20th century in Czech literature and they find echoes in the works of authors of the neo-avant-garde, for example in the post-baroque writing of Bohumil Hrabal.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 189-197
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modern and Post-Secular Alevi and Bektāşī Religiosities and the Slavo-Turkic Heretical Imaginary
Autorzy:
Stoyanov, Yuri
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979066.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
post-secularism
heretical imaginary
bektāşīsm
identity
South-East Europe/Balkans
Alevism
Opis:
The problem of contemporary and post-secular Alevi and Bektāşī religiosities in Turkey, South-East Europe and in diasporic milieux in Western Europe and North America has been attracting some increasing attention since the late 1980s. Following decades of suppression of Alevi and Bektāşī religious and cultural traditions by the aggressive secularism of the respective Eastern Bloc Communist regimes, the process of reclaiming Alevi and Bektāşī identities in the Orthodox-majority cultures in South-East Europe and in post-secular settings has followed its own distinctive dynamics in the last three decades. While post-secularism exposed Alevi and Bektāşī communities to locally and transnationally coordinated Sunnification pressures and Twelver Twelver Shiʽite pro-active programmes, both trends within these communities and in the post-Communist South-East European cultures in general continue to reimagine and rearticulate their identities in the framework of the Slavo-Turkic heretical imaginary which was initially formulated in the nation-building historiographies of the late Ottoman and early post-Ottoman periods.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 129-144
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postsecular or Post-Traditional? Slovakia between Tradition and Secularization
Autorzy:
Kečka, Roman
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979087.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
post-traditional
postsecular
secularity
religiosity
desecularization
Slovakia
Opis:
This article discusses today’s complex religious situation in Slovakia, pondering the adequacy of the concepts usually used in this context. The last three decades have shown that the Western concepts of secularization, desecularization and/or post-secularism do not completely fit the Slovak religious reality that obviously goes beyond the Western conceptual horizon. While the countries in Western Europe are undergoing a postsecular turn, this does not seem to be the case in Slovakia, which has instead seen a very dynamic post-traditional turn characterized not only by belonging to a church and attending its services, but also by an openness to new spiritual possibilities outside the institutional ecclesiastical milieu. In the conditions of a modern society, post-traditional Christianity in Slovakia is experiencing transformations and adaptations of traditional religious forms. The case of Slovakia suggests that the contemporary academic study of religion has to learn how to ask correct, up-to-date questions on religion and non-religion to get the big picture and the details of the dynamics of the actual religious landscape in Slovakia.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 84-103
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postsecularity: Theoretical Concept and Historical Experience
Autorzy:
Warchala, Michał
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979163.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
postsecularity
modernity
Max Weber
Romanticism
Jurgen Habermas
Opis:
My purpose in what follows is to use ‘postsecularity’ as a transhistorical concept that underpins a new reading of modern religious history. My understanding of postsecularity is inspired by Jürgen Habermas. The postsecular is thought based on the dialectical conjunction of a farewell to traditional religious orthodoxy and a plea for a heterodox revival of religious intuitions and symbols. My main contention would be that postsecularism thus understood is hardly a new phenomenon and that it is in fact a persistent undercurrent within Western modernity, bringing together such authors as William Blake, Franz Rosenzweig, and Max Weber.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 40-49
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
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