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Wyszukujesz frazę "Чешмеджиев, Димо" wg kryterium: Autor


Wyświetlanie 1-2 z 2
Tytuł:
Българите и Атон до края на XIV век
Bulgarians in the Mont Athos Until the End of the 14th Century
Autorzy:
Чешмеджиев, Димо
Powiązania:
https://bibliotekanauki.pl/articles/635549.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Mont Athos
middle ages
orthodox monastery
Opis:
n the present work, we review the question of the presence of Bulgarians in the Mont Athos region during the the middle ages. We then examine the topic of the first orthodox monastery there and the main steps in the establishment of relations of the Bulgarian lands and state with the monastic republic.
In the present work, we review the question of the presence of Bulgarians in the Mont Athos region during the the middle ages. We then examine the topic of the first orthodox monastery there and the main steps in the establishment of relations of the Bulgarian lands and state with the monastic republic.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Notes on the cult of the fifteen Tiberioupolitan martyrs in medieval Bulgaria
Autorzy:
Чешмеджиев, Димо
Kasabova, Anita
Powiązania:
https://bibliotekanauki.pl/articles/682358.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
The cult of the fifteen Tiberioupolitan martyrs is one of the most intriguing cults in medieval Bulgaria. There are, however, a lot of questions about this cult, some of which I address in this paper. The earliest evidence of the cult is their mention in the Evangelarium Assemani (late 10th – early 11th C ), at 29th August, but only three of the martyrs are listed. Another important source for this cult is the well-known Life of Clement of Ohrid by Theophylact of Ohrid, called The martyrdom of the fifteen Tiberioupolitan martyrs (late 11th or early 12th C ). One of the most interesting evidences, however, is the very discovery of the relics, dated back to the reign of khan Boris I (852–889), when the relics proved miraculous. According to the recent studies, the cult of the fifteen martyrs was wide-spread in the region of Stroumitsa and the name of the town where the relics were placed, did not change due to them but due to a historical factor – someone called Tiberius. On the other hand, however, no Greek manuscripts mention the martyrs, except those coming from the diocese of the Ohrid archbishopry. The facts shown above proves that the cult was imported soon after the baptizing of the Bulgarians.
Źródło:
Studia Ceranea; 2011, 1; 143-156
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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