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    Wyświetlanie 1-3 z 3
    Tytuł:
    Filozofia sensu jako odpowiedź na kryzys metafizyki. W stronę nowej „filozofii pierwszej
    The Philosophy of Sense as an Answer to the Crisis of Metaphysics. Towards a New First Philosophy
    Autorzy:
    Śnieżyński, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/607437.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    The desire to validate one’s existence which we call the ultimate and overall sense of life is an inalienable meta-physical experience specific to all humans in their everyday lives. Even if we only speak about the concept of the sense of life, it is always in close relation to a metaphysical experience of validating life as a whole. Such a validation also seeks to express itself in philosophical thinking and that is why the basic question that underpins considerations presented in the paper is as follows: What problem-shape could “first philosophy” assume if it is engaged in the attempt to answer the question that ultimately concerns each of us: the question about the sense of our own existence? Asking about the “problem-shape” of such a philosophy we mean reflection on the philosophy of sense directed to its meta-physical source and not to the formal shape that it could assume. We are not interested in constructing philosophy for philosophy’s sake but our concern is to reflect critically on the “metaphysics-creating experience” which builds and develops the philosophy of the sense of life. The philosophy of sense as a new „first philosophy” will no longer be a philosophy of „being as being” (substance), where that which is most important, „what is first”, pertains either to essence or existence or universal principles of what is labeled as „being”. This new philosophy purports to engage in the most vital problem of life, that is why its task will be, among others, a critical separation of sense and end, thematization of the sense of life in man’s relation to the world, a quest for sense outside a unilateral objectivization (the category of being), reflection on human life in all its manifestations, historical changeability and dramatism, sense as seeking hope greater than “being”, nonidentity of the ultimate sense of life with the ultimate “Safeguardian of Sense” - i.e. God.
    Źródło:
    Poznańskie Studia Teologiczne; 2008, 22; 215-234
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poczucie powinności moralnej jako odkrywanie własnej tożsamości w kontekście religijnego milczenia
    The sense of moral obligation as a disclosure of identity in the context of keeping silent for religious purposes
    Autorzy:
    Śnieżyński, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1621635.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    quietude
    keeping silent
    duty
    prayer
    identity
    philosophy
    religion
    cisza
    milczenie
    powinność
    modlitwa
    tożsamość
    filozofia
    religia
    Opis:
    The sense of moral obligation as a disclosure of identity in the context of keeping silent for religious purposes This article is in the form of a diptych: for both presentational and conceptual purposes it falls into two parts that complement each other. The sense of moral obligation (considered with reference to the case of the philosophy of Immanuel Kant), and that of moral dissatisfaction with oneself associated with it, are experiences common to humanity in general that also perhaps serve more than any others to convince us of the existence of our unique personal identity. Such a disclosure of our identity is born from within the inner quietude of a human being, in their conscience, which requires a state of such quietude if it is to speak out from within us. We shall present such a disclosure of human identity here in the form of a number of overlapping theoretico-practical moves conducted at the level of thought, firstly in predominantly philosophical terms (the logos of philosophy), then with a balance maintained between religion and philosophy (the logos of the Christian religion and that of philosophy), and finally and centrally in a predominantly religious context (Christianity). The discovery of one’s identity via the perspective of moral obligation, with its two elements (one fixed, the other changeable), has been formulated verbally thus: “I know that I should, so...” The first element takes us nowhere, with “I know that I should” just reflecting one’s awareness of moral obligation. The second, however, sets us on a path, reflecting as it does the context in which moral consciousness contributes to discovering and experiencing the truth about a human being and his or her identity. In the first part of the diptych, this context is found to consist in the following: (1) personal identity seen in the light of the logos of philosophy; (2) religious identity seen in the light of the logos of religion and mysticism; (3) dialogical identity seen in the light of the logos of philosophy and religion; (4) identity seen in the light of the logos of the Christian religion, construed as not threatened by the philosophy of Kant; (5) identity seen in the light of the philosophy of Kant, construed as having nothing to fear from Christianity; (6) identity seen in the light of the philosophy of Kant, with the latter construed as someone grateful to God for what he has not revealed to us; (7) identity seen in the light of the criticism that Kant’s logos fails to allow for the sincerity of Christian prayer.
    Źródło:
    Analiza i Egzystencja; 2019, 45; 79-97
    1734-9923
    2300-7621
    Pojawia się w:
    Analiza i Egzystencja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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