Autor: Łukaszewicz-Chantry, Maria - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Poemat Maryjny Michała Antoniego Hackiego
The Marian Poem of Michał Antoni Hacki
Autorzy:: Łukaszewicz-Chantry, Maria
Powiązania:: https://bibliotekanauki.pl/articles/1045862.pdf
Data publikacji:: 2019-03-21
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Michał Antoni Hacki
Mary
the Immaculate Conception
biblical metaphors
cultus hyperduliae
the Council of Trent
Opis:: The poem of the Abbot of Oliwa Michał Hacki can be considered as a poetic Mariological treatise which emphasises the privilege of the Immaculate Conception, questioned by the Reformation. Hacki gives numerous metaphors and titles of Mary, systematises them, classifies them into thematic groups and explains their meaning. By doing so, he preserves the hierarchy of theological truths and Christocentrism.
Źródło:: Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 2; 127-137
0302-7384
Pojawia się w:: Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Wanda – sarmacka amazonka w poezji łacińskiej w Polsce Od Jana z Wiślicy do Jana Kochanowskiego
Autorzy:: Łukaszewicz-Chantry, Maria
Powiązania:: https://bibliotekanauki.pl/articles/636384.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:: królewna Wanda, Amazonka, virago, elegia ajtiologiczna, epyllion, epitalamium królewskie, samobójstwo, metamorfoza, aemulatio
Opis:: Wanda – a Sarmatian Amazon in Latin poetry in Poland. From Jan of Wiślica to Jan KochanowskiThe aim of this paper is to show how Polish Renaissance poets reinterpreted the legend of Wanda and modelled the character of the princess depending on the chosen genre and the target readers. The author analyses the following source texts: Jan of Wiślica, Bellum Prutenum; Klemens Janicki, Vitae Regum Polonorum; Georgius Sabinus, De nuptiis Sigismundi Augusti et Elissae; Petrus Roysius, Hedvigis and Ad Proceres Polonos de matrimonio regio carmen; Joachim Bielski, Istulae convivium. In nuptiis Stephani Primi Regis Poloniae et Principis Annae; Jan Kochanowski, Elegiarum libri IV. In the canon of ancient rulers of Poland there is a woman called Wanda, daughter of Krak. This gallant virgin-king (in Poland a king could be male or female) who can be found in the oldest chronicles is also a character in Neo-Latin poetry. Jan of Wiślica in his epic poem Bellum Prutenum and Klemens Janicki in his cycle of historical epigrams Vitae Polonorum principium praise Wanda as a brave woman who equals Camilla, Semiramis and Tomyris in valour. In these two works the poets place the emphasis on Wanda’s heroic qualities as an excellent ruler and leader. On the other hand, Petrus Roysius looks disparagingly upon Wanda. In his poem Ad Proceres Polonos… he criticises her suicide as a sign of recklessness and concentration on her private life, which resulted in her shirking responsibility for the state she was entrusted with. Wanda’s story is a persuasive exemplum that was supposed to induce Sigismund August to consider a new matrimony that was crucial for reasons of state. In another poem, Hedvigis, Roysius reproaches Wanda for her exaggerated bashfulness, which drove her to such a desperate act. Wanda is also a character in royal epithalamia. Georgius Sabinus in his De nuptiis… presents Wanda as a beautiful, gallant and pure woman who lived the life of an Amazon. Her beauty attracted the attention of Istul, the god and king of Vistula. He kidnapped Wanda into the current of the river and made her his wife. In Istulae convicium… Joachim Bielski also depicted her as the unusually charming and refined spouse of the king of rivers. In both of these epithalamia Wanda does not commit suicide, but instead enters into matrimony. This is an innovation that departs from the canonical version of the legend. Jan Kochanowski dedicated one of his most beautiful elegies to Wanda, in which the Cracow Amazon becomes a responsible ruler and leader who acts according to the ethos of chivalry. The elegy is an aitiological epyllion that explains the origins of the name Mogiła upon Vistula. It is also in artistic rivalry with Propertius (IV 4). Here the brave Wanda becomes the opposite of the traitor Tarpei. For Renaissance authors the legend of Wanda is an opportunity to cleverly combine the ancient history of Poland with the tradition of ancient heroes, or a native legend with the legacy of Roman poetry, and thus to undertake emulation of the ancient poets.
Źródło:: Terminus; 2014, 16, 1(30)
2084-3844
Pojawia się w:: Terminus
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Only a Poet Never Lies… Maciej Kazimierz Sarbiewski’s Thoughts on the Privilege of Poets
Autorzy:: Łukaszewicz-Chantry, Maria
Bednarek, Stefan
Rabiej, Stanisław
Powiązania:: https://bibliotekanauki.pl/chapters/1012744.pdf
Data publikacji:: 2020-04-10
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: probability
poetic art
fiction
allegoresis
Mimesis
Opis:: In his treatise De perfecta poesi, sive Vergilius et Homerus, Maciej Kazimierz Sarbiewski presents his reflections on poetic art and states that poets never lie. This privilege results from the conviction that a poet creates in the same way as God, bringing his characters to life. That is why “he can speak about what is not, as if it really existed.” Poetic fictions are also often a veil behind which a precious truth is hidden. This truth can be reached by using an appropriate allegorical interpretation.
Źródło:: Truth and Falsehood in Science and the Arts; 62-68
9788323542209
Dostawca treści:: Biblioteka Nauki

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