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    Wyświetlanie 1-4 z 4
    Tytuł:
    Curiosity and Serendipity in Qualitative Research
    Autorzy:
    Åkerström, Malin
    Powiązania:
    https://bibliotekanauki.pl/articles/2106918.pdf
    Data publikacji:
    2013-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Serendipity
    Qualitative Methods
    Curiosity
    Opis:
    This presentation argues that we seldom speak of our findings in qualitative research as serendipitous, although we have splendid possibilities to make surprising findings. In order to enhance the chances and sharpen our analyses we have to read broadly but also pay attention to details in our data. We should avoid societal or scholarly conventionality, even be disobedient to recommendations, if this blinds us to new meanings of our findings. The value of serendipitous findings lies in the fact that they diverge from conventionally held knowledge. Thus, we have to retain our curiosity, with the “strange intoxication” or passion that Ma XWeber wrote about in Science as Vocation.
    Źródło:
    Qualitative Sociology Review; 2013, 9, 2; 10-18
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Crisis Model: A Socially Useful Psychologism
    Autorzy:
    Jacobsson, Katarina
    Åkerström, Malin
    Powiązania:
    https://bibliotekanauki.pl/articles/2107036.pdf
    Data publikacji:
    2015-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Crisis
    Crisis Model
    Deaf
    Hard-of-Hearing
    Cochlear Implants
    Psychologism
    Caring Professionals
    Parents
    Opis:
    The model of “crisis” is a culturally shared and widespread idea of human reactions to misfortunes such as accidents, diagnosis of disease, divorces, becoming a parent of a disabled child, and so on. The crisis model conveys the idea of coming to terms with unwanted experiences while advancing through various phases, for example, of denial, processing, and acceptance. The language of crises is integrated into Western emotional culture, particularly in the language used by caring professionals (e.g., social workers, psychologists, counselors, and health staff). Crisis talk is also frequent in the media, popular science books, and in everyday conversations when individual experiences are reported, debated, or discussed. Investigating the specific local culture of the Swedish world of the Deaf, to which families whose children have been diagnosed deaf belong, we aimed to extend the current understanding of crisis. How do parents and professionals make use of the crisis model when speaking about their own experiences, as well as the experiences of others? We observed that the crisis model served as a prop in such talk; it was used to compare, defend, criticize, and explain the behavior of others, but also to account for one’s own emotions and behavior. In the process, locally relevant identities and categorizations of others were constructed. The crisis model was originally a way of “diagnosing” parents’ emotional experiences when they learned about their children being deaf, but it has proven useful for other purposes in a context with abundant ideological differences.
    Źródło:
    Qualitative Sociology Review; 2015, 11, 2; 232-245
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Expressing and Examining Morality in Everyday Life: Social Comparisons among Swedish Parents of Deaf Children
    Autorzy:
    Åkerström, Malin
    Jacobsson, Katarina
    Powiązania:
    https://bibliotekanauki.pl/articles/2138608.pdf
    Data publikacji:
    2009-08-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Integration
    Social comparisons
    Morality
    Everyday life
    Identity work
    Deaf culture
    Hard-of-hearing
    Sign language
    Sweden
    Opis:
    Social comparisons, seeing oneself in relation to others, are universal, common, and perhaps even necessary. In a study of parents of deaf children, intense, open, and mutual examinations were voiced in parental groups, meetings between parents and professionals, and interviews. These comparisons were generated in a specific situation created by successful claims for separate milieus advocated by the Deaf movement. The local culture, “the deaf world,” was characterized by close proximity and a highly charged ideological moral climate. With the central argument that strong integration breeds comparisons and examinations, we conclude that the integration of parents creates a situation perfect for drawing comparisons, creating not only cohesion, but also renewed separatist distinctions, expressed in terms of moral examinations, competition and envy. Studying the content and details of comparisons in any given field makes the particular morality that is bred, fed, and elaborated obvious.
    Źródło:
    Qualitative Sociology Review; 2009, 5, 2; 54-69
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Meetings or Power Weeks? Boundary Work in a Transnational Police Project
    Autorzy:
    Åkerström, Malin
    Wästerfors, David
    Yakhlef, Sophia
    Powiązania:
    https://bibliotekanauki.pl/articles/1024349.pdf
    Data publikacji:
    2020-08-07
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Occupational Culture
    Identity
    Meetings
    Border Police
    Project
    Bureaucracy
    Opis:
    Meetings are common in contemporary working life, but they are often overlooked in academic studies and sometimes defined as empty or boring by employees. Yet, the meeting society is being reproduced again and again. There seem to be hidden ways to incorporate meetings into today’s working life without arousing critique about pointless activities and deviations from what should really be done. One strategy was illustrated in a study of a transnational police project. Police culture celebrates visible crime fighting, which is associated with action, physical toughness, and capturing criminals. The police officers involved in the project emphasized the need to avoid “a lot of meetings,” but de facto constructed their project as meetings. Nonetheless, the project was declared a success. We analyze this paradox in terms of boundary work concerning meetings; the police officers turned some meetings into “real police work” by discursively and practically removing them from the category of bureaucracy and its associations with formalities, rigidity, and documentation. The most important example is how an “operational action group meeting” was renamed “power weeks,” eradicating the very word “meeting” from the term. This was closely associated with increased informality and multi-tasking during these gatherings.
    Źródło:
    Qualitative Sociology Review; 2020, 16, 3; 70-84
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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