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Wyszukujesz frazę "women in history and literature" wg kryterium: Wszystkie pola


Wyświetlanie 1-5 z 5
Tytuł:
Greek Culture and Language in the History of Central and Eastern Europe (Germany, Poland, Silesia). Woman in Greek Poetry Written by Silesians in the 17th Century
Autorzy:
Gaj, Beata Maria
Powiązania:
https://bibliotekanauki.pl/articles/440938.pdf
Data publikacji:
2013
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
ancient Greek
history of Central and Eastern Europe
Silesian literature in Greek
women’s history at the beginning of modernity
Opis:
The main idea of the paper is the rarely investigated holistic issue of the literary, historical and cultural influence of ancient Greece on the nations of Central and Eastern Europe from the beginnings of their statehood up until modern times. Special attention is paid to three crucial centuries: 15th, 16th and 17th when Greek was taught in Central Europe; works of this era created in this language by the Germans, the Polish and the Silesians have survived up to the present day as old prints in special collections of many libraries. However, so far not much attention has been paid to them, while some of these works, written especially in Silesia, constitute interesting examples of occasional literature, different from the more common literature found in that region of Europe, New-Latin literature. Special emphasis shall be put particularly on works by Ursinus Velius, who also willingly brought up women’s issues, using Greek language to create and pass on to posterity the ideal of Silesian woman having Venus’s beauty, the goddess of persuasion Peitho – Πείθω’s pro-nunciation, Calliope’s maturity, Themis’s mind and Minerva’s palms. The Silesian humanists published their works in Latin more often than in Polish and German, and it should be taken into consideration that the fluency and literary knowledge of Greek at that time in Europe was, using Polish historian Henryk Barycz's comparison, as prestigious as the study of nuclear physics was in the middle of the 20th century. The presented paper also addresses the historical contacts and re-lations between Greece and the aforementioned part of Europe in modern times, especially after World War II, when a number of Greek people settled in Poland, including Silesia.
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 57-66
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy męskie kobiety i zniewieściali mężczyźni to wytwór kultury współczesnej? Ślady przenikania się ról płciowych w dramacie Barbara jeszcze Gasztołdowa żona Dominika Magnuszewskiego
Are masculine women and effeminate men a product of contemporary culture? Traces of gender role interpenetration in Dominik Magnuszewski’s play Barbara jeszcze Gasztołdowa żona
Autorzy:
Lemański, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1068630.pdf
Data publikacji:
2020-12-28
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Dominik Magnuszewski
romantyzm
kobieta w historii i literaturze
androcentryczna nieświadomość
Romanticism
women in history and literature
androcentric ignorance
Opis:
Celem artykułu jest pokazanie procesów społecznych i kulturowych, które utrwalają patriarchalny model społeczeństwa na podstawie dramatu Dominika Magnuszewskiego Barbara jeszcze Gasztołdowa żona. Wykorzystując badania z zakresu antropologii kulturowej, rozpatruję utwór w kontekście przedstawienia ról płciowych w sposób niezgodny z archetypowymi wzorami. Król Zygmunt reprezentuje typ zniewieściałej męskości, natomiast królową Bonę zestawiam z typem kobiecości zwanym virago, łączącym cechy uznawane za męskie z kobiecymi. Artykuł rozwija stan badań nad problemem dominacji patriarchatu w XIX wieku w Polsce, wykorzystując w tym celu terminologię zaczerpniętą z antropologii kulturowej (androcentryczna nieświadomość).
The aim of the paper is to show the social and cultural processes that perpetuate the patriarchal model of society using the example of Dominik Magnuszewski’s play Barbara jeszcze Gasztołdowa żona. Using research in the field of cultural anthropology, I consider the work in the context of the representation of gender roles in a manner inconsistent with the archetypal patterns. King Sigismund represents the type of effeminate masculinity, while Queen Bona is referred here to the virago femininity type, combining traits considered as masculine and feminine. The paper develops research into the problem of the domination of patriarchy in 19th century Poland, using terminology taken from cultural anthropology (androcentric ignorance).
Źródło:
Postscriptum Polonistyczne; 2020, 26, 2; 157-170
1898-1593
2353-9844
Pojawia się w:
Postscriptum Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wine and Myrrh as Medicaments or a Commentary on Some Aspects of Ancient and Byzantine Mediterranean Society
Autorzy:
Rzeźnicka, Zofia
Kokoszko, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/682316.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
history of medicine
history of medical literature in antiquity and Byzantium
ancient medicine
Byzantine medicine
history of wine
wine in ancient and Byzantine medicine
myrrh in ancient and Byzantine medicine
hellebore in ancient and Byzantine medicine
women in antiquity
abortifacient wines
abortifacient medicaments
Dioscorides
Sextius Niger
Pliny the Elder
Opis:
The present study has resulted from a close reading of prescriptions for therapeutic wines inserted in book V of De materia medica by Pedanius Dioscorides, the eminent expert in materia medica of the 1st century A.D. The authors emphasise the role of wine varieties and selected flavourings (and especially of myrrh) in order to determine the social status of those to whom the formulas were addressed. This perspective gives the researchers ample opportunity for elaborating not only on the significance of wine in medical procedures but also for underscoring the importance of a number of aromatics in pharmacopoeia of antiquity and Byzantium. The analysis of seven selected formulas turns out to provide a fairly in-depth insight into Mediterranean society over a prolonged period of time, and leads the authors to draw the following conclusions. First, they suggest that medical doctors were social-inequality-conscious and that Dioscorides and his followers felt the obligation to treat both the poor and the rich. Second, they prove physicians’ expertise in materia medica, exemplifying how they were capable of adjusting market value of components used in their prescriptions to financial capacities of the patients. Third, the researchers circumstantiate the place of medical knowledge in ancient, and later on in Byzantine society. Last but not least, they demonstrate that medical treatises are an important source of knowledge, and therefore should be more often made use of by historians dealing with economic and social history of antiquity and Byzantium.
Źródło:
Studia Ceranea; 2019, 9; 615-655
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nieobecna „książka białogłowskiego konceptu”. Kobiety, kanon i badania literatury dawnej
Autorzy:
Staniszewski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/636505.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Early Modern women’s literature, literacy of women in 17th century, canon and canon formation, methodology of literary history, teaching literary history, Anna Stanisławska
Opis:
The absent book “penned by one of the fairer sex”. Women, canon and the studies of early modern Polish literatureThe main goal of the paper is to focus on the image of the past suggested by the present state of the studies of early modern Polish literature and to propose a new and more inclusive approach to it. Using the debate on Western canon and its formation as well as the specific example of A Transaction, or an Account of the Entire Life as an Orphan, a memoir by a 17th century author, Anna Stanisławska, the author of the paper argues that what is believed now to be the canon of early modern Polish literature is rather a result of conscious decisions made by present scholars rather than an adequate representation of the past literature. The paper proposes answers to the following questions: What is lost from the image of the past as argued by the scholars when they fail to mention texts like the Transaction? How does the image of the cultural past change when one decides to acknowledge such texts? In Canon’s discourse. Fragments, the first part of the paper, the author relates briefly the debate on Western canon and its formation. He reminds that the different answers to the central question ‘what Western canon is and how it came to be’ translate to different sets of professional and political responsibilities associated with being a scholar. In Canons, syllabuses, reading material. What is ‘early modern Polish literature’?, which is the second part of the paper, the author tries to pinpoint texts which form the canon of early modern Polish literature. It consists of the texts that are actually taught at the faculties of Polish literature and are presented to their students as the early modern literature. The author analyses the curriculums of certain literary courses held in six Polish universities and finds ten recurring authors. He argues then that these authors, although respected, represent only one type of early modern Polish literature – written by the well-educated, Latin-speaking men. Consequently, the author proposes to broaden the perspective of literary studies by including in their focus such texts as the above mentioned Transaction. In Case study. Anna Stanisławska, women’s literacy and writing in the 17th century, the third part of the paper, he recapitulates briefly Stanisławska’s life and proceeds to show strong connection between Anna’s memoir and literary culture of her age (which can be seen in the way she employs topos humilitatis). He also points out that the appearance of such a text in the 17th century of all periods was no accident. During Stanisławska’s life, the number of schools dedicated solely to educating women in the Polish-Lithuanian Commonwealth was increasing. Although the literacy remained far below the level achieved in Western Europe, reading and writing became much more widespread among women. The author argues that leaving Stanisławska’s text out of the curriculum results also in failing to properly represent cultural shifts which came to pass in the 17th-century Poland. The author of the paper concludes that practicing literary history focused both on writers well-known as well as neglected like Stanisławska is a valid opportunity for a modern scholar. Not only does it enable them to create more complete narration about the past, but it also helps them grasp the consequences of the images of the past produced by their narration.
Źródło:
Terminus; 2014, 16, 2(31)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Мотив хвороби в історії літератури і культури посттоталітарних країн Центрально-Східної Європи
The motive of the disease in the history of literature and culture of the post-totalitarian states of Central and Eastern Europe
Autorzy:
Yankova, Mariya
Powiązania:
https://bibliotekanauki.pl/articles/31343927.pdf
Data publikacji:
2021-12-31
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
мотив хвороби
травма
зцілення
наратив
українська жіноча проза
посттоталітарні країни
Центрально-Східна Європа
витинанка
арт-терапія
українська візуальна культура
українське сакральне мистецтво
motive of illness
trauma
healing
narrative
Ukrainian women’s prose
post-totalitarian states
Central and Eastern Europe
vytynanka (papercutting)
art therapy
Ukrainian visual culture
Ukrainian sacred art
Opis:
Стаття присвячена питанням, що розглядалися під час міжнародної конференції „Мотив хвороби в історії літератури і культури посттоталітарних країн ЦентральноСхідної Європи”, що відбулася 6 листопада 2020 року. Основні теми доповідачів були сфокусовані на питаннях хвороби як дефекту у літературі, на травмі втрати, тематиці хвороби й зцілення у світовій літературі від її початку до сьогодення, включно з періодами Київської Русі, Ренесансом, Бароко і Модернізмом та побутування травматичного досвіду в наративах Голодомору, сучасної української жіночої прози і здатності українського сакрального і декоративного, а також сучасного жіночого мистецтва візуалізувати хворобу і допомагати митцям здолати свої травми.
The article is dedicated to the issues considered during the international conference “The motive of the disease in the history of literature and culture of post-totalitarian states of Central and Eastern Europe”, which took place on November 6, 2020. The main topics of the speakers were focused on the disease as a weakness in the literature, the trauma of loss, the theme of illness and healing in world literature from its beginning to the present, including the periods of Kyiv Rus, Renaissance, Baroque and Modernism and the traumatic experience in the narratives of the Holodomor, Ukrainian women’s prose and the ability of Ukrainian sacred and decorative, as well as modern women’s art to visualize the disease and help artists overcome their injuries.
Źródło:
Studia Ucrainica Varsoviensia; 2021, 9; 219-222
2299-7237
Pojawia się w:
Studia Ucrainica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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