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Wyświetlanie 1-15 z 616
Tytuł:
Streszczenie dzieła Liego: "Geometrya przekształceń stycznościowych"
Résumé de louvrage de M. Lie: "Geometrie der Berührungstransformationen"
Autorzy:
Wierzbicki, E.
Powiązania:
https://bibliotekanauki.pl/articles/1991054.pdf
Data publikacji:
1898
Wydawca:
Towarzystwo Naukowe Warszawskie
Źródło:
Prace Matematyczno-Fizyczne; 1898, 9, 1; 170-212
0867-5570
Pojawia się w:
Prace Matematyczno-Fizyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odwzorowania, nie zmieniające pól powierzchni jako przykład do teroyi niezmienników różniczkowych
Représentations qui conservent les aires des surfaces comme exemple pour la théorie des invariants différentiels
Autorzy:
Wierzbicki, E.
Powiązania:
https://bibliotekanauki.pl/articles/1991107.pdf
Data publikacji:
1900
Wydawca:
Towarzystwo Naukowe Warszawskie
Źródło:
Prace Matematyczno-Fizyczne; 1899-1900, 10, 1; 129-134
0867-5570
Pojawia się w:
Prace Matematyczno-Fizyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Projection on a cone and generalized penalty functionals for problems with constraints in Hilbert space
Autorzy:
Wierzbicki, Andrzej
Kurcyusz, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1361962.pdf
Data publikacji:
1976
Wydawca:
Polska Akademia Nauk. Instytut Matematyczny PAN
Źródło:
Banach Center Publications; 1976, 1, 1; 157-162
0137-6934
Pojawia się w:
Banach Center Publications
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Człowiek a środowisko naturalne w Stanach Zjednoczonych Ameryki Pn.
Chelovek i estestvennaja sreda v Soedinennykh Shtatakh Severnojj Ameriki
Man and natural environment in the United States of America
Autorzy:
Wierzbicki, A.
Powiązania:
https://bibliotekanauki.pl/articles/824249.pdf
Data publikacji:
1977
Wydawca:
Polskie Towarzystwo Leśne
Źródło:
Sylwan; 1977, 121, 02
0039-7660
Pojawia się w:
Sylwan
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tradycyjna religijność wiejska. Studium porównawcze
Traditional rural religiosity (the Polish case)
Autorzy:
Wierzbicki, Zbigniew T.
Powiązania:
https://bibliotekanauki.pl/articles/1876156.pdf
Data publikacji:
1979
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Following the definition -of C.P.G. Tilanus: „traditional religiosity" as proper behavior and' Attitudes which are bound by a causal union in some determined areas of life, the author devotes Some space to the concept of „tradition" because of its ambiguity. Three differant variants of this Concept are distinguished in the literature of the subject. The author uses the „subject variant” i.e. an evaluative relation towards the past (the cultural heritage). If this relation of people is affirmative in an unconscious, passive way, we have the „traditional relation"; if, however, the past becomes the chief value of our life, an element of a Weltanschaung, e.g. in the case of threatening the value system of-a society, one should use the term „traditionalist". Having criticized four stereotypes in the sociology of religion in Poland, i.e. the identification of traditional religiosity with the rural people; the belief that it means the intensity and devotion in practicing rites; the belief that it is identified with the division of generations; the opinion that traditional village religiosity was in essence shaped in the feudal-corv6e period, the author discusses on the basis of the literature published after 1956, the main characteristics of rural religiosity because it is the principal subject of interest of Polish sociologists who are concerned with the „traditional religiosity". These characteristics, altogether 43. are strongly differentiated and scattered in Polish works. This proves the relative nature of the phenomenon and, hence, requires reference points. So the Author compares two villages; a Polish one (on the basis of his own research in the S. Poland) and a Canadian (on the basis of H. Miner's book: St Denis. A French-Canadian Parish, 1939). They differ strongly in respect of their ecology, and politico-cultural history (a.o. in the Polish village the corv6e system survived til 1846, in the latter·—-it didn’t exist at all); however, they manifest in a striking way the same type of religiosity. Then three types of religiosity which can be found in Polish novels of the XX c. are discussed by the author: the traditional, the traditionalist as well as folk-anachronistic (mostly in the eyes of the Marxist writers), Analysis of the 12 Polish village monographs which examine the problem of traditional religiosity, also proves the existence of many differences among their authors: only 9 features were mentioned by at least half the authors (6) of all the 21 enumerated features. A similar situation appears in general ethnographic or theoretical sociological works (by Bystron, Chalasinski, Czarnowski, Thomas and Znaniecki). Special attention is paid by the author to the relative nature of the concept „traditional" as it appears in the Polish Peasant in Europe and America in the analysis of the evolution of types of rural religiosity. In general, the image of rural religiosity in Polish sociology is so strongly differentiated, according to different authors and the aspect accepted by them that it is impossible to elaborate on this basis even a representative list of features of the phenomenon in question. So the author of the article comes out with a delination of the type of social relations in the condition of the Polish village in the first half of XX c., using here the Tonnies „Gemeinschaft-Gesellschaft" model. And with help of data from· the earlier analysis of the Polish (and one American) empirical as well theoretical works, the author constructs a verbal model of traditional folk religiosity, it embraces the following logically related features: collective solidarity (a mass cult and religiosity manifested externally and permeated by a feeling -of collective responsability); spontaneity of sentiments and low level of reflectiveness which is bound in with a lack of intellectual-doctrinal interests; an aversion to discussion (and to sects) as well as the absence of any inclinations to mysticism; rather moderate formalism and religious ritualism, indispensible in the type of mass (collective) participation in socio-religious life because they are simultanously means of control inand also of society over nature (in the subjective coaviction); and as elements of rational behavior in this type of society they are the cause of a certain disposition to fatalism, and also fanaticism, however, of a defensive character: the cultural uniformity which is inevitable in this situation limits individual commitment and internal religious experience. The model constructed facilitates, in turn, explanation of various phenomena, often observed earlier, as for instance a certain discrepancy between approved principles and actual.,behavior. Which have been interpreted, however, in a misleading way.
Źródło:
Roczniki Nauk Społecznych; 1979, 7; 115-176
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 616

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