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Wyświetlanie 1-15 z 249
Tytuł:
Kurrendy w Królestwie Polskim
Autorzy:
Jemielity, Witold
Powiązania:
https://bibliotekanauki.pl/articles/660411.pdf
Data publikacji:
1996
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Źródło:
Prawo Kanoniczne; 1996, 39, 3-4; 237-242
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rezydencja duchownych w Królestwie Polskim
Autorzy:
Jemielity, Witold
Powiązania:
https://bibliotekanauki.pl/articles/661717.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Church Life in the Congress Kingdom of Poland was subordinated to the Government. As it concerns two periods could be destinguished; till the year 1864 and after the January Uprise. During the first period only the Rector could allow the vicar to leave the parish for a short time, while the Dean could allow both of them to leave the parish for not longer than two weeks. Only the Bishop could allow them to leave the parish for a longer period. After the January Uprise the Rector and the Vicar could move freely only on the area of their own parish, the Dean in his own decanate, while the Bishop in the whole Diocese. Any time they wanted to leave they had to get the permission from the chief of the district or a governor. However, there were special restrictions as concerns going to Warsaw or abroad. Tsar Alexander I on the base of the decree issued on 6 - 18th March 1817 consigned custody and attendance of Roman - Catholic clergymen to one of the state committees. It issued a great mant decrees as concerns the above mentioned subject. The said decrees were sent to parishes sometimes adding their own comments. The Government was more interested in political matters than in those connected with church. It was not as bad as it might have resulted from the civil regulations.
Źródło:
Prawo Kanoniczne; 2001, 44, 3-4; 185-205
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Strój duchownych w Królestwie Polskim
Autorzy:
Jemielity, Witold
Powiązania:
https://bibliotekanauki.pl/articles/662676.pdf
Data publikacji:
1997
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Le gouvernement et les évêques en Pologne du Congrès rappelaient le clergé à porter l’habit proprement ecclésiastique. Les prêtres, d’une part les guides spirituels, d ’autre part en partie les fonctionnaires d’état, devaient aussi par leur habit inspirer le respect aux gens, et en ce qui concerne la spiritualité sacerdotale, les prêtres par cela s’assuraient sur leur vocation. Ceux qui sont entrés au séminaire, des premiers mois mettaient l’habit différent. On distinguait l’habit liturgique et celui qui était utilisé a la maison et en voyage. La premier était la soutane noire, longue, boutonnée dans le sens de la longueur, avec le collet au cou. Le prêtre habillé en soutane disait la messe, administrait des sacraments et exercait fonctions officielles. Outre cela, les prêtres mettaient les redingotes. Ils portaient le chapeau ou la casquette - moins officielement - le calot. Si les prêtres s’écartaient du principe en ce qui concerne l’habit, le gouvernement et les évêques faisaient des remontrances. Cela arrivait plus souvent dans la première moitié du XIX siècle. Les religieux qui exercaient leurs fonctions dans les paroisses portaient l’habit selon leurs régles, mais après la sécularisation, ils mettaient la soutane ou la redingote. Au début du XX siècle les redingotes ont disparu, „L’habit court” - popularisé des dernières années est lié, pour ainsi dire, a la redingote. Les soutanes étaient d’une façon différente, qu’aujourd’hui (celles d’aujourd’hui sont de façon italiennes). On voit cela en vieilles photos. Autrefois l’Eglise attachait l’importance plus grande a l’habit du clergé comme du signe de différent état sociale.
Źródło:
Prawo Kanoniczne; 1997, 40, 1-2; 219-231
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dziesięciny kościelne w Królestwie Polskim
Autorzy:
Jemielity, Witold
Powiązania:
https://bibliotekanauki.pl/articles/660527.pdf
Data publikacji:
1997
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
II 6/18 marzo 1817 lo zar di Russia e re di Polonia Alessandro I firmo il documento che fece il cambiamento dalla decima direttiva alla decima granaria e monetaria. Lo fece per dare fine ai contrasti tra i proprietari terrien e il clero. II13/25 giugno 1817 il re completo le leggi sulla decima dai beni dell’erario e dai contadini. Nel nome di Alessandro I alcuni dei suoi articoli furono precisati quattro volte dai govematore Zajączek e due volte dai Consiglio Amministrativo del Regno. Durante il cambiamento della decima direttiva furono presenti i rappresentanti dei voivoda e del vescovo, chiamati commissari. Loro furono approvati dalla Commissione del Governo per le religioni e l’istruzione pubblica. Nelle trattative volontarie partecipava solamente il decano del luogo. II parroco del luogo e i commissari firmavano l’accordo, il vescovo dava l’opinione sull’utilità per la parrocchia, la commissione del voivodato mandava i documenti a Varsavia per l’approvazione dell’acordo fatto. Nel calcolo tutti i tipi del grano si cambiava in moggi di segale, e questi spesso si cambiava in denato. Dopo 25 anni si tornava a moggi di segale, con la possibilita di ricalcolare in denaro. II governo garantiva l’accordo di questo genere, costringeva i debitori all’adempimento degli accordi. Usava dei mezzi amministrativi come nei casi degli arretrati delle tasse da pagare allo Stato. In modo indiretto il govemo approfittava di questo, perché i parroci pagavano delle tasse dalle decime ricevute. Il 14/26 dicembre 1865 fu proclamato il decreto sul clero cattolico romano. II Governo dello zar statalizzo i beni della Chiesa e abrogo le decime obbligatorie. I parroci cercavano di mantenere le vecchie usanze. Le autorità civili erano sensibili a tutti i segni di influsso di questo genere. Alcuni parrocchiani ancora per un lungo tempo portavano ai loro parroci dei cereali in covoni о in grano, su modello della decima di prima.
Źródło:
Prawo Kanoniczne; 1997, 40, 3-4; 239-262
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rezydencja duchownych w Królestwie Polskim
Autorzy:
JEMIELITY, Witold
Powiązania:
https://bibliotekanauki.pl/articles/661262.pdf
Data publikacji:
2001
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Church Life in the Congress Kingdom of Poland was subordinated to the Government. As it concerns two periods could be destinguished; till the year 1864 and after the January Uprise. During the first period only the Rector could allow the vicar to leave the parish for a short time, while the Dean could allow both of them to leave the parish for not longer than two weeks. Only the Bishop could allow them to leave the parish for a longer period. After the January Uprise the Rector and the Vicar could move freely only on the area of their own parish, the Dean in his own decanate, while the Bishop in the whole Diocese. Any time they wanted to leave they had to get the permission from the chief of the district or a governor. However, there were special restrictions as concerns going to Warsaw or abroad. Tsar Alexander I on the base of the decree issued on 6 - 18th March 1817 consigned custody and attendance of Roman - Catholic clergymen to one of the state committees. It issued a great mant decrees as concerns the above mentioned subject. The said decrees were sent to parishes sometimes adding their own comments. The Government was more interested in political matters than in those connected with church. It was not as bad as it might have resulted from the civil regulations.
Źródło:
Prawo Kanoniczne; 2001, 44, 3-4; 185-205
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budownictwo kościelne w Królestwie Polskim
Autorzy:
Jemielity, Witold
Powiązania:
https://bibliotekanauki.pl/articles/662560.pdf
Data publikacji:
1996
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
The administrative regulations concerning the church erections should be divided into two groups = from the year 1817 and 1863. The first group was initiated with the provision of Alexander the First’s in 6/18.03.1817. Supplemented with the governor’s decision in 3.01.1818. The resolution of Alexander the First’s in 25.12.1823/6.01.1824, the regulations of the government, religion and public education board in 8.01.1829 and the decision of the governor’s in 8/20.10.1837. The latter group of regulations was introduced by Alexander the Second with the ucase dated from 8/20.01.1863. The Tsar’s order was supported by the Administrative Board of the Kingdom in 15/27.03.1863 and it sanctioned the instructions of church and other parish erections in 5/17.03.1863. Church administrations were allowed to spend 300 roubles. It was much more than the sum of the 7,50 roubles they had been allowed before. And the governors’ administrations had at their disposal 3000 roubles instead of 300, which had been available up till then. Decisions on church erections and renovations were made by Governor’s board which allowed to collect church money from a bank. The civil authorities, however decided if there was a need to build and renev churches, parishes, cementaries. They supervised the estate work and controled the expenses. The government also let set the oadside crosses, provate chapels and graves. The church authorities could only advise ahere and how to build until the end of the century, when they got a lot more influence. The Government Board in parishes was represented by church boards which consisted of a few civilians. After 1863 all parishioners voted for the obligatory subscriptions which became essential funds for the church building. Parish funds were reguralily replenisted by: collectors, fees for a grave place at a cementary, private donations and the fourth parts of parish administrators’ properties. In the first half of the century church erections were not conducted satisfactorily efficiently. The whole situation changed for better on the turn of the century. A great number of the brick churches, public chapels and presbyteries were built then.
Źródło:
Prawo Kanoniczne; 1996, 39, 1-2; 95-135
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 249

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