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Tytuł:
Grzech – zemsta szatana?
The Sin: Satan’s Revenge?
Autorzy:
Wojciechowska, Kalina
Powiązania:
https://bibliotekanauki.pl/articles/425480.pdf
Data publikacji:
2015
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Old Testament
Satan
Adam and Eve
Book of Genesis
Book of Isaiah
Book of Ezekiel
apocrypha
sin
hamartiology
Biblical satanology
Biblical demonology
fall of Satan
Opis:
It is commonly known that the Bible does not contain systematic hamartiology or satanology.Also the Biblical demonology depends on the historical development and the influence of neighbouring countries’ relig-ions.This article’s aim is to analyse the etymology and meaning of the con-cept of satan in the most popular texts directly referring to the figure of Satan (Book of Job 6 and Book of Zechariah 3).The author tried to confront fragments from the Job and Zechariah with the texts that were (re)interpreted satanologically in the intertestamental period and by early Christian theology (Isaiah 14,12-14 and Ezekiel 28,12-15) and also with the narration contained in Genesis 3, which is considered the key text concerning the so-called „fall” of man in the Christian theology. The analysis was completed by references to intertestamental texts.A text that proved particularly helpful in the reconstruction of the aetiology of sin was Adam's Repentance, known under various titles thanks to its copies in various languages, which represents the so-called Adamite tradition in theology (hamartiology). A number of similarities between the syncretic Biblical hamartiology and Adam’s Repentance were shown (among others, the common nature of the first sin committed by Satan and the first sin committed by Adam and Eve in the Garden of Eden).
Źródło:
Gdański Rocznik Ewangelicki; 2015, 9; 171-184
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
In the Circle of the Tragic: The Book of Job. A Fragment of a Greater Fragment
Autorzy:
Tyszczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1807104.pdf
Data publikacji:
2019-10-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
The Book of Job, The Book of Isaiah, tragic quality
Opis:
The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 57 (2009), issue 1. Job’s drama that is equally a drama of existence and a drama of faith reveals the dimension that is in fact rarely seen in Greek tragedy, namely the transcendental tragic dimension. The identity tensions between the image of God whom Job accuses of cruelty and the image of the “defender in high” (go’el) mentioned by Job, one who would take the side of his suffering, at the same time testifying to the fact that Job was not guilty, opens the possibility of transformations blending the different images into a figure of transcendental tragic quality—based on a figure similar to the Greek figure of a tragic transfer—in which God, as the ultimate source of everything, including unjust misery, not only takes the side of human suffering but also experiences the suffering himself, revealing the analogy and then the interpretative identity of levels of human and divine experience of the tragic. The Book of Job is only the necessary starting point for the possible transformation of the image of God introducing a split of the image of God (the motif of go’el) in the book protagonist's complaint and deconstructing the category of “just retaliation.” The conditions that make transformation possible can be found in The Book of Isaiah, especially in the image of “The Lord’s Servant” and in Messianic interpretations of this picture closely connected with the phrase: “It was the Lord’s will to crush him with pain” (Is 53:10).
Źródło:
Roczniki Humanistyczne; 2018, 66, 1 Selected Papers in English; 151-187
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W kręgu tragiczności: Księga Hioba. Fragment większego fragmentu
In the Circle of the Tragic: The Book of Job. A Fragment of a Greater Fragment
Autorzy:
Tyszczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1944429.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Księga Hioba
Księga Izajasza
tragizm
The Book of Job
The Book of Isaiah
tragicalness
Opis:
Job's drama that is equally a drama of existence and a drama of faith reveals the dimension that is in fact rarely seen in the Greek tragedy, namely, the transcendental dimension of tragicalness. The identity tensions between the image of God who Job accuses of cruelty and the image of the “defender in heaven” (go'el) mentioned by Job, one who would take the side of his suffering, at the same time testifying to the fact that Job was not guilty, opens the possibility of transformations blending the different images into a figure of transcendental tragicalness – based on a figure similar to the Greek figure of a tragic transfer – in which God, as the ultimate source of everything, including unjust misery, not only takes the side of human suffering but also experiences the suffering himself, revealing the analogy and then the interpretative identity of levels of human and divine experience of tragicalness. The Book of Job is only the necessary starting point for the possible transformation of the image of God introducing a split of the image of God (the motif of go'el) in the book protagonist's complaint, and deconstructing the category of “just retaliation”. The conditions that make transformation possible can be found in The Book of Isaiah, especially in the image of “The Lord's Servant” and in Messianic interpretations of this picture closely connected with the phrase “Yet it pleased the LORD to bruise him” (Isa 53,10).
Źródło:
Roczniki Humanistyczne; 2009, 57, 1; 211-244
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Propozycja reinterpretacji tytułów Bożego pomazańca w Księdze Izajasza (9,5b-6a)
A Proposed Reinterpretation of the Titles of Cods Anointed One in the Book of Isaiah (9:5b-6a)
Autorzy:
Tobola, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/607471.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
God’s anointed one
Book of Isaiah
Qumran
messianism
Ugarit
Opis:
The article suggests a reinterpretation of the titulary of God’s Anointed One in Isa 9,5b-6a. Based on a detailed analysis of the inscription of this text in the Qumran Isaiah scroll (QIsaa) and in the oldest Masoretic manuscripts also in their relation to biblical onomastics, a triple division of royal titulary, different from the hitherto accepted ones, is proposed which in the intent of the biblical author was to reflect the qualities of an ideal king. This triple division refers to the king’s wisdom as a mediator between God and the people („A Wonderful Counselor is God”), his role as a commander who fights in the name of the Divine protector („Mighty is the Everlasting Father”) and as a guardian who watches over the fate of the community entrusted to his care („The Divine Companion is the Master of Prosperity”). This image is confirmed by extrabiblical texts especially by the sources from Ugarit, where the kings used a similar titulary - both in the aspect of form as well as content.
Źródło:
Poznańskie Studia Teologiczne; 2010, 24; 73-79
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duch udzielony mesjaszowi w Księdze Izajasza
The Spirit Given to the Messiah in the Book of Isaiah
Autorzy:
Szmajdziński, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1044062.pdf
Data publikacji:
2020-06-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
duch Boży
mesjasz
Księga Izajasza
spirit of God
messiah
The Book of Isaiah
Opis:
Rzeczownik rûaḥ („duch”, a także „oddech, wiatr”) jest jednym z ważniejszych terminów teologicznych w Starym Testamencie, zwłaszcza gdy występuje w znaczeniu „duch”. Wówczas rûaḥ pozostaje zawsze w mocy Boga i jest zależny od Niego. Jako duch Boży „czuwa” on nad stworzeniem, odnawia wszystko, przywraca do życia, a po śmierci człowieka wraca do Boga, który go dał. W Księdze Izajasza rzeczownik rûaḥ występuje 51 razy. Bardzo ważną rolę odgrywa w wyroczniach, które zapowiadają i ukazują mesjasza: Iz 11,1-3a, 42,1 i 61,1. Duch jest mu udzielony jako moc Boża do wypełnienia ważnych zadań. Bóg udziela ducha w sposób trwały. Dzięki duchowi tworzy się szczególna relacja pomiędzy Bogiem a mesjaszem, która jest wyrażona takimi tytułami jak „mój sługa” lub „mój wybrany”. Jego misja jest skierowana przede wszystkim do ubogich i chorych. Jej skutkiem będzie zmiana ich sytuacji przez ustanowienie prawa i sprawiedliwości. Działalność mesjasza przekroczy granice Izraela i zostanie skierowana do wszystkich narodów. Dzięki niemu poganie będą oświeceni Bożym światłem i będą uczestniczyli w przymierzu. W takim znaczeniu wyrocznie mesjańskie z Księgi Izajasza występują w Nowym Testamencie (Mt 12,18-20; Łk 4,18-19).
The noun rûaḥ (“a spirit”, as well as “breath, wind”) is one of the most important theological terms in the OT, especially as it occurs in the sense of “spirit”. As such, rûaḥ always remains within the power of God and depends on Him. Being God’s spirit, it “supervises” over all creatures, renews everything, restores to life, and after a person's death it returns to the God who gave Him. The noun rûaḥ occurs 51 times in the Book of Isaiah and it plays a very important role in the oracles that announce and reveal the messiah: Isaiah 11:1-3a, 42:1, and 61,1. The spirit is given to him as God’s power to perform important tasks. God gives His spirit permanently. The spirit creates a special relationship between God and the messiah, which is expressed in titles such as “my servant” or “my chosen one”. His mission is aimed primarily at the poor and the sick. Its result is a change in their situation, by the enacting of righteousness and justice. The messiah’s activity crosses Israel’s borders and will be directed to all nations. In this way the pagans will be enlightened with God’s light and will participate in His covenant. It is within this domain of meaning that the messianic oracles from the Book of Isaiah are conveyed into the New Testament (Matthews 12:18-20; Luke 4:18-19).
Źródło:
Verbum Vitae; 2020, 37, 1; 49-68
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Exegesis of the Book of Isaiah 61:1–11: Redaction Criticism and Inquiry into the Identity of the Prophet Known as Trito-Isaiah
Autorzy:
Slawik, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/2037155.pdf
Data publikacji:
2021-03-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Trito-Isaiah
interpretation of Isa 61
literary criticism
redaction criticism
scribal prophecy (schriftgelehrte Prophetie)
ministry of a scribal prophet
Opis:
The exegesis of Isa 61 demonstrated that the chapter is a separate composition, which comprises a framing device in vv. 1–3.10.11, and a middle section in vv. 4–9. This section did not have to originate as a single fragment. From the literary-critical standpoint, the suspect element is v. 3aa, which currently serves to connect Isa 61 with the adjacent chapters 60, and 62. However, it is best to interpret the pericope as a single whole, with the speaker being the prophetic “I,” stylised after the servant-prophet from the Deutero-Isaiah’s Songs of the Servant of the Lord. Behind this “I,” there are probably the tradents of Deutero-Isaiah’s traditions, updating his promises and adding new ones. In that case, the prophet Trito-Isaiah, who was to be reminiscent of the earlier prophets, speaking before the people, never existed. That, however, does not alter the fact that the tradents did consider themselves to be the servant of the Lord, and regarded their mission to be a prophetic one.
Źródło:
Collectanea Theologica; 2020, 90, 5; 241-293
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3
“The Spirit of the Lord JHWH is upon me”. The Identity of the Prophet in Is 61:1-3
Autorzy:
Pudełko, Jolanta Judyta
Powiązania:
https://bibliotekanauki.pl/articles/2142953.pdf
Data publikacji:
2022-10-06
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
teologia biblijna
Księga Izajasza
profetyzm
Sługa Pański
Biblical Theology
The Book of Isaiah
Prophetism
The Servant of the Lord
Opis:
The historical-literary analysis of the Book of Isaiah suggests that Isaiah 61 is the oldest chapter of the last part of the Book of Isaiah, known as Trito-Isaiah (56-66). There are messages from the Babylonian exile that portray the post-exile Jewish community. There is disappointment and at the same time anticipation of the realization of earlier prophecies of restoration. In Isa 61: 1-3 there is a confession of a mysterious figure sent by God. The hero, anointed with the Spirit of the Lord, heralds a radical renewal of Israel. The exegetical analysis of the prophet’s individual tasks allows him to be identified with various heroes of the biblical story (David, the Messiah, the Servant of the Lord). At the same time, these activities were most often attributed to God Himself. The eschatological renewal of Israel, which God will accomplish, will also extend to other nations.  
Źródło:
Warszawskie Studia Teologiczne; 2022, 35, 1; 20-35
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rosa ożywiająca zmarłych (Iz 26,19) – próba lektury kontekstualnej
The Dew that Enlivens the Dead (Is 26:19). An Attempt at a contextual Reconstruction
Autorzy:
Pikor, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1051252.pdf
Data publikacji:
2015-12-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Izajasza
apokaliptyka
eschatologia
zmartwychwstanie
rosa
metafora wody
wygnanie babilońskie
the Book of Isaiah
apocaliptycs
eschatology
resurrection
dew
metaphor of water
the Babylonian exile
Opis:
The author seeks to read the message of Is 26:19 through its context. First it is the literary context determined by the proposition of the oracles in Is 24-27. In their light one should seeks the identities of those who will be enlivened by „a dew of light”. Then it is the historical context that should be found in the experiences of the exiles who return from the Babylonian captivity, and who tend tó reconstruct their national community. This context sheds light on the eschatological problems of this prophecy. Through the image of carnal resurrection it shows the just who come back to life.
Źródło:
The Biblical Annals; 2009, 1, 1; 89-101
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dynamism of Salvation according to Isa 12:1-6
Autorzy:
Pikor, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1053578.pdf
Data publikacji:
2015-11-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Izajasza
Iz 12
metafora wody
zbawienie
wyjście
Syjon
Book of Isaiah
Isa 12
metaphor of water
salvation
exodus
Zion
Opis:
The song of praise in Isa 12 is a confession of faith in Yahweh. Trust arises from the recognition of the activity of God in the history of Israel. In the historical events Israel can still re-experience the might of God, especially in the exodus, through which God makes his name known to the world. The name of Yahweh is inextricably connected with Israel, which is confirmedby the title the 'Holy One of Israel'. The title underlines the vital self-offering of God, who is dwelling among His people in Zion. In this context, the 'springs of salvation' are the metaphor of the salvific action of God, who through his words calls the people to abandon fear and to lean exclusively on the strength of his person. The trust in the word of Yahweh permits Israel to 'draw from the springs of salvation'.
Źródło:
The Biblical Annals; 2011, 1, 1; 39-56
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
HANS M. BARSTAD, The Babylonian Capticity of the Book of Isaiah. Exilic Judah and the Provenance of Isaiah 40-55, Oslo 1997, s. 120
Autorzy:
Małecki, Zdzisław
Powiązania:
https://bibliotekanauki.pl/articles/676015.pdf
Data publikacji:
2000
Wydawca:
Polskie Towarzystwo Teologiczne
Źródło:
Ruch Biblijny i Liturgiczny; 2000, 53, 3–4
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Serafiny w egzegezie biblijnej św. Hieronima ze Strydonu
The Seraphim in the Biblical Exegesis of St. Jerome of Stridon
Autorzy:
Jóźwiak, Magdalena Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/43570281.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
St. Jerome of Stridon
The Fathers of the Church
the Book of Isaiah
The Commentary on Isaiah
Seraphim
Ojcowie Kościoła
św. Hieronim ze Strydonu
Księga Izajasza
Komentarz do Księgi Izajasza
Serafin
Opis:
W okresie patrystycznym Księga Izajasza cieszyła się ogromnym zainteresowaniem tak wśród greckich, jak i łacińskich egzegetów. Sam św. Hieronim wyjaśniał proroka Izajasza niejednokrotnie. Ten komentarz jest uważany przez badaczy za szczyt Hieronimowej egzegezy. Przedmiotem niniejszego artykułu są passusy z księgi 3 Hieronimowego Komentarza do Księgi Izajasza, w której Strydończyk analizuje między innymi Iz 6, 1-3 oraz Iz 6, 6-7 (por. Hieronymus, Commentarii in Esaiam III 6, 1-3 i 6, 6-7, Vetus Latina 23, s. 307-315; s. 318-320). Otóż, w Iz 6 pojawiają się tajemnicze istoty zwane Serafinami. Po krótkim wprowadzeniu do samego komentarza, prezentujemy w tym artykule zagadnienie Serafinów w Hieronimowej egzegezie w 4 podpunktach: 1) Etymologia terminu Serafin (Serafini = incendentes, comburentes, ardor, incendium, principium oris eorum); 2) Sześć skrzydeł jako jedna z cech dystynktywnych Serafina (dwoma zakrywają twarz Boga (może swoją?), drugą parą skrzydeł zakrywają stopy Boga (a może swoje?), trzecia para zaś służy im do latania); 3) Obowiązki i zadania Serafinów (celebracja świętości Boga oraz są posyłane z różnymi zleceniami); 4) Alegoryczne rozumienie frazy Serafin (Serafiny mogą symbolizować: Stary i Nowy Testament, służebne moce niebieskie lub jakiś cień prawdy odnoszącej się do przyszłej niewoli).
In the patristic era, the Book of Isaiah was of great interest to both Greek and Latin exegetes. St. Jerome of Stridon explained the prophet Isaiah many times. The subject of this article is the passages from book 3 of Jerome’s The Commentary on Isaiah, in which he analyzes, among others, Is 6:1-3 and Is 6:6-7 (cf. Hieronymus, Commentarii inEsaiam III 6, 1-3 and 6,6-7, Vetus Latina 23, p. 307-315, 318-320). Ergo, in Is 6 appear mysterious beings called Seraphim. After a short introduction to the commentary itself, in this article I present the issue of the Seraphim in Jerome’s exegesis in 4 subsections: (1) The etymology of the term Seraphim (Seraphim = incendentes, comburentes, ardor, incendium, principium oris eorum); (2) Six wings as one of the distinctive features of the Seraphim: (two cover the face of God (maybe theirs?), the second pair of wings covers God’s feet (or maybe theirs?), and the third pair is used for flying); (3) Duties and tasks of the Seraphim (celebration of the holiness of God and being sent with various commissions); (4) Allegorical meaning of the phrase Seraphim (Seraphim can symbolize: Old and New Testaments, serving celestial powers, or some shadow of truth relating to future captivity).
Źródło:
Vox Patrum; 2023, 88; 113-132
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sługa Jahwe w interpretacji św. Hieronima
The Servant of Yahweh in the interpretation of st. Jerome
Autorzy:
Jóźwiak, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/613281.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Św. Hieronim
Komentarz do Księgi Izajasza
Sługa Jahwe
St. Jerome
A Commentary on the Book of Isaiah
the Servant of Yahweh
Opis:
In the history of exegesis three general models of the interpretation of the Servant of Yahweh Song can be outlined. The first one is a collective interpretation that considers the Servant to be Israel – the People of God – or its faithful part. The second interpretation was called by the scholars an individual interpretation according to which the Servant is an individual. The third one is a mixed interpretation. The Servant of Yahweh is a king who represents the nation. In this article we searched for an answer to the question who is the said Servant of Yahweh according to St. Jerome. Having analysed selected passages of St. Jerome’s commentary on the Servant Song it is not difficult to notice that the author of the Vulgate prefers the model of individual interpretation. More precisely, in his opinion the Servant of Yahweh is Jesus Christ whose suffering has a redeeming virtue.
Źródło:
Vox Patrum; 2017, 67; 167-176
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Critical Edition and Philological Analysis of the First Chapter of Deutero-Isaiah (Isa 40) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint
Autorzy:
Bąk, Tomasz Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1051075.pdf
Data publikacji:
2019-01-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Coptic language
Sahidic dialect
Book of Isaiah
Deutero-Isaiah
sa 52 (M 568)
edition of Isa 40
Opis:
The article presents a critical edition and philological analysis of the first chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other manuscripts written in the Sahidic dialect. It consists of several parts: 1) general information on the fragment of codex sa 52 containing the text of Isa 40:2), a list and brief characteristics of the remaining witnesses containing at least some verses of the first chapter of Deutero-Isaiah, 3) a presentation of the Sahidic text of Isa 40:4) its translation into English, 5) tables showing linguistic differences between the text of the LXX and its Coptic rendering, and 6) an explanation of the philological problems of the first chapter of Deutero-Isaiah. Of special attention are undoubtedly verses 6, 7 and 8, occurring only in sa 52.2 and have never been published.
Źródło:
The Biblical Annals; 2019, 9, 1; 73-100
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint
Autorzy:
Bąk, Tomasz Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1051140.pdf
Data publikacji:
2019-10-09
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
coptic
sahidic dialect
the book of isaiah
deutero-isaiah
sa 52 (m 568)
edition of isa 41
Opis:
The paper contains a critical edition and philological analysis of the second chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts written in the Sahidic dialect. Firstly, it presents general information on the fragment of codex sa 52 containing the text of Isa 41. It is followed by a list of brief characteristics of the remaining witnesses that include at least some verses of the second chapter of Deutero-Isaiah. The most important part is a presentation of the Sahidic text of Isa 41, its translation into English and tables of linguistic differences between the text of the LXX and its Coptic rendering. The last part explains difficult philological questions observed in the Coptic text. The focus will be on Isa 41:11-27 since they appear only in manuscript 52.2 and have not been published so far.
Źródło:
The Biblical Annals; 2020, 10, 1; 63-91
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint
Autorzy:
Bąk, Tomasz Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1048767.pdf
Data publikacji:
2020-02-08
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Coptic
Sahidic dialect
the Book of Isaiah
Deutero-Isaiah
sa 52 (M 568)
edition of Isa 42:1–44:5
Opis:
This paper provides a critical edition and philological analysis of Isa 42:1–44:5, which were worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part gives a list and brief characteristics of the other manuscripts containing at least some verses of Isa 42:1–44:5. The focal section of the paper is a presentation of the Sahidic text and its translation into English. The differences between the Sahidic text and the Septuagint, on which the Coptic translation is based, have been presented in tables. They include additions and omissions in the Coptic translation, lexical changes and semantic differences. Finally, the paper examines difficult philological questions observed in the Coptic text. Of special attention are the verses of Isa 42:1–44:5, which occur only in manuscript sa 52.2, and so far have not been published.
Źródło:
The Biblical Annals; 2020, 10, 2; 225-260
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 20

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