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    Tytuł:
    In the Circle of the Tragic: The Book of Job. A Fragment of a Greater Fragment
    Autorzy:
    Tyszczyk, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1807104.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    The Book of Job, The Book of Isaiah, tragic quality
    Opis:
    The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 57 (2009), issue 1. Job’s drama that is equally a drama of existence and a drama of faith reveals the dimension that is in fact rarely seen in Greek tragedy, namely the transcendental tragic dimension. The identity tensions between the image of God whom Job accuses of cruelty and the image of the “defender in high” (go’el) mentioned by Job, one who would take the side of his suffering, at the same time testifying to the fact that Job was not guilty, opens the possibility of transformations blending the different images into a figure of transcendental tragic quality—based on a figure similar to the Greek figure of a tragic transfer—in which God, as the ultimate source of everything, including unjust misery, not only takes the side of human suffering but also experiences the suffering himself, revealing the analogy and then the interpretative identity of levels of human and divine experience of the tragic. The Book of Job is only the necessary starting point for the possible transformation of the image of God introducing a split of the image of God (the motif of go’el) in the book protagonist's complaint and deconstructing the category of “just retaliation.” The conditions that make transformation possible can be found in The Book of Isaiah, especially in the image of “The Lord’s Servant” and in Messianic interpretations of this picture closely connected with the phrase: “It was the Lord’s will to crush him with pain” (Is 53:10).
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 1 Selected Papers in English; 151-187
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duch udzielony mesjaszowi w Księdze Izajasza
    The Spirit Given to the Messiah in the Book of Isaiah
    Autorzy:
    Szmajdziński, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1044062.pdf
    Data publikacji:
    2020-06-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    duch Boży
    mesjasz
    Księga Izajasza
    spirit of God
    messiah
    The Book of Isaiah
    Opis:
    Rzeczownik rûaḥ („duch”, a także „oddech, wiatr”) jest jednym z ważniejszych terminów teologicznych w Starym Testamencie, zwłaszcza gdy występuje w znaczeniu „duch”. Wówczas rûaḥ pozostaje zawsze w mocy Boga i jest zależny od Niego. Jako duch Boży „czuwa” on nad stworzeniem, odnawia wszystko, przywraca do życia, a po śmierci człowieka wraca do Boga, który go dał. W Księdze Izajasza rzeczownik rûaḥ występuje 51 razy. Bardzo ważną rolę odgrywa w wyroczniach, które zapowiadają i ukazują mesjasza: Iz 11,1-3a, 42,1 i 61,1. Duch jest mu udzielony jako moc Boża do wypełnienia ważnych zadań. Bóg udziela ducha w sposób trwały. Dzięki duchowi tworzy się szczególna relacja pomiędzy Bogiem a mesjaszem, która jest wyrażona takimi tytułami jak „mój sługa” lub „mój wybrany”. Jego misja jest skierowana przede wszystkim do ubogich i chorych. Jej skutkiem będzie zmiana ich sytuacji przez ustanowienie prawa i sprawiedliwości. Działalność mesjasza przekroczy granice Izraela i zostanie skierowana do wszystkich narodów. Dzięki niemu poganie będą oświeceni Bożym światłem i będą uczestniczyli w przymierzu. W takim znaczeniu wyrocznie mesjańskie z Księgi Izajasza występują w Nowym Testamencie (Mt 12,18-20; Łk 4,18-19).
    The noun rûaḥ (“a spirit”, as well as “breath, wind”) is one of the most important theological terms in the OT, especially as it occurs in the sense of “spirit”. As such, rûaḥ always remains within the power of God and depends on Him. Being God’s spirit, it “supervises” over all creatures, renews everything, restores to life, and after a person's death it returns to the God who gave Him. The noun rûaḥ occurs 51 times in the Book of Isaiah and it plays a very important role in the oracles that announce and reveal the messiah: Isaiah 11:1-3a, 42:1, and 61,1. The spirit is given to him as God’s power to perform important tasks. God gives His spirit permanently. The spirit creates a special relationship between God and the messiah, which is expressed in titles such as “my servant” or “my chosen one”. His mission is aimed primarily at the poor and the sick. Its result is a change in their situation, by the enacting of righteousness and justice. The messiah’s activity crosses Israel’s borders and will be directed to all nations. In this way the pagans will be enlightened with God’s light and will participate in His covenant. It is within this domain of meaning that the messianic oracles from the Book of Isaiah are conveyed into the New Testament (Matthews 12:18-20; Luke 4:18-19).
    Źródło:
    Verbum Vitae; 2020, 37, 1; 49-68
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    W kręgu tragiczności: Księga Hioba. Fragment większego fragmentu
    In the Circle of the Tragic: The Book of Job. A Fragment of a Greater Fragment
    Autorzy:
    Tyszczyk, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1944429.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Księga Hioba
    Księga Izajasza
    tragizm
    The Book of Job
    The Book of Isaiah
    tragicalness
    Opis:
    Job's drama that is equally a drama of existence and a drama of faith reveals the dimension that is in fact rarely seen in the Greek tragedy, namely, the transcendental dimension of tragicalness. The identity tensions between the image of God who Job accuses of cruelty and the image of the “defender in heaven” (go'el) mentioned by Job, one who would take the side of his suffering, at the same time testifying to the fact that Job was not guilty, opens the possibility of transformations blending the different images into a figure of transcendental tragicalness – based on a figure similar to the Greek figure of a tragic transfer – in which God, as the ultimate source of everything, including unjust misery, not only takes the side of human suffering but also experiences the suffering himself, revealing the analogy and then the interpretative identity of levels of human and divine experience of tragicalness. The Book of Job is only the necessary starting point for the possible transformation of the image of God introducing a split of the image of God (the motif of go'el) in the book protagonist's complaint, and deconstructing the category of “just retaliation”. The conditions that make transformation possible can be found in The Book of Isaiah, especially in the image of “The Lord's Servant” and in Messianic interpretations of this picture closely connected with the phrase “Yet it pleased the LORD to bruise him” (Isa 53,10).
    Źródło:
    Roczniki Humanistyczne; 2009, 57, 1; 211-244
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    HANS M. BARSTAD, The Babylonian Capticity of the Book of Isaiah. Exilic Judah and the Provenance of Isaiah 40-55, Oslo 1997, s. 120
    Autorzy:
    Małecki, Zdzisław
    Powiązania:
    https://bibliotekanauki.pl/articles/676015.pdf
    Data publikacji:
    2000
    Wydawca:
    Polskie Towarzystwo Teologiczne
    Źródło:
    Ruch Biblijny i Liturgiczny; 2000, 53, 3–4
    2391-8497
    0209-0872
    Pojawia się w:
    Ruch Biblijny i Liturgiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/1051140.pdf
    Data publikacji:
    2019-10-09
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    coptic
    sahidic dialect
    the book of isaiah
    deutero-isaiah
    sa 52 (m 568)
    edition of isa 41
    Opis:
    The paper contains a critical edition and philological analysis of the second chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts written in the Sahidic dialect. Firstly, it presents general information on the fragment of codex sa 52 containing the text of Isa 41. It is followed by a list of brief characteristics of the remaining witnesses that include at least some verses of the second chapter of Deutero-Isaiah. The most important part is a presentation of the Sahidic text of Isa 41, its translation into English and tables of linguistic differences between the text of the LXX and its Coptic rendering. The last part explains difficult philological questions observed in the Coptic text. The focus will be on Isa 41:11-27 since they appear only in manuscript 52.2 and have not been published so far.
    Źródło:
    The Biblical Annals; 2020, 10, 1; 63-91
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Exegesis of the Book of Isaiah 61:1–11: Redaction Criticism and Inquiry into the Identity of the Prophet Known as Trito-Isaiah
    Autorzy:
    Slawik, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/2037155.pdf
    Data publikacji:
    2021-03-29
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Trito-Isaiah
    interpretation of Isa 61
    literary criticism
    redaction criticism
    scribal prophecy (schriftgelehrte Prophetie)
    ministry of a scribal prophet
    Opis:
    The exegesis of Isa 61 demonstrated that the chapter is a separate composition, which comprises a framing device in vv. 1–3.10.11, and a middle section in vv. 4–9. This section did not have to originate as a single fragment. From the literary-critical standpoint, the suspect element is v. 3aa, which currently serves to connect Isa 61 with the adjacent chapters 60, and 62. However, it is best to interpret the pericope as a single whole, with the speaker being the prophetic “I,” stylised after the servant-prophet from the Deutero-Isaiah’s Songs of the Servant of the Lord. Behind this “I,” there are probably the tradents of Deutero-Isaiah’s traditions, updating his promises and adding new ones. In that case, the prophet Trito-Isaiah, who was to be reminiscent of the earlier prophets, speaking before the people, never existed. That, however, does not alter the fact that the tradents did consider themselves to be the servant of the Lord, and regarded their mission to be a prophetic one.
    Źródło:
    Collectanea Theologica; 2020, 90, 5; 241-293
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3
    “The Spirit of the Lord JHWH is upon me”. The Identity of the Prophet in Is 61:1-3
    Autorzy:
    Pudełko, Jolanta Judyta
    Powiązania:
    https://bibliotekanauki.pl/articles/2142953.pdf
    Data publikacji:
    2022-10-06
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    teologia biblijna
    Księga Izajasza
    profetyzm
    Sługa Pański
    Biblical Theology
    The Book of Isaiah
    Prophetism
    The Servant of the Lord
    Opis:
    The historical-literary analysis of the Book of Isaiah suggests that Isaiah 61 is the oldest chapter of the last part of the Book of Isaiah, known as Trito-Isaiah (56-66). There are messages from the Babylonian exile that portray the post-exile Jewish community. There is disappointment and at the same time anticipation of the realization of earlier prophecies of restoration. In Isa 61: 1-3 there is a confession of a mysterious figure sent by God. The hero, anointed with the Spirit of the Lord, heralds a radical renewal of Israel. The exegetical analysis of the prophet’s individual tasks allows him to be identified with various heroes of the biblical story (David, the Messiah, the Servant of the Lord). At the same time, these activities were most often attributed to God Himself. The eschatological renewal of Israel, which God will accomplish, will also extend to other nations.  
    Źródło:
    Warszawskie Studia Teologiczne; 2022, 35, 1; 20-35
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/1048767.pdf
    Data publikacji:
    2020-02-08
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    coptic
    sahidic dialect
    the book of isaiah
    deutero-isaiah
    sa 52 (m 568)
    edition of isa 42:1–44:5
    Opis:
    This paper provides a critical edition and philological analysis of Isa 42:1–44:5, which were worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part gives a list and brief characteristics of the other manuscripts containing at least some verses of Isa 42:1–44:5. The focal section of the paper is a presentation of the Sahidic text and its translation into English. The differences between the Sahidic text and the Septuagint, on which the Coptic translation is based, have been presented in tables. They include additions and omissions in the Coptic translation, lexical changes and semantic differences. Finally, the paper examines difficult philological questions observed in the Coptic text. Of special attention are the verses of Isa 42:1–44:5, which occur only in manuscript sa 52.2, and so far have not been published.
    Źródło:
    The Biblical Annals; 2020, 10, 2; 225-260
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sługa Jahwe w interpretacji św. Hieronima
    The Servant of Yahweh in the interpretation of st. Jerome
    Autorzy:
    Jóźwiak, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/613281.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Św. Hieronim
    Komentarz do Księgi Izajasza
    Sługa Jahwe
    St. Jerome
    A Commentary on the Book of Isaiah
    the Servant of Yahweh
    Opis:
    In the history of exegesis three general models of the interpretation of the Servant of Yahweh Song can be outlined. The first one is a collective interpretation that considers the Servant to be Israel – the People of God – or its faithful part. The second interpretation was called by the scholars an individual interpretation according to which the Servant is an individual. The third one is a mixed interpretation. The Servant of Yahweh is a king who represents the nation. In this article we searched for an answer to the question who is the said Servant of Yahweh according to St. Jerome. Having analysed selected passages of St. Jerome’s commentary on the Servant Song it is not difficult to notice that the author of the Vulgate prefers the model of individual interpretation. More precisely, in his opinion the Servant of Yahweh is Jesus Christ whose suffering has a redeeming virtue.
    Źródło:
    Vox Patrum; 2017, 67; 167-176
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Critical Edition and Philological Analysis of the Text of Isa 44:6–45:25 Based on the Coptic Manuscript sa 52 (M 568), Other Manuscripts Written in the Sahidic Coptic Dialect, and on the Greek Text of the Septuagint
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/1043547.pdf
    Data publikacji:
    2020-12-21
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Coptic
    Sahidic dialect
    the Book of Isaiah
    Deutero-Isaiah
    sa 52 (M 568)
    CLM 205
    edition of Isa 44:6–45:25
    Opis:
    This paper contains a critical edition and philological analysis of Isa 44:6–45:25, which were worked out primarily on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. Particular attention is paid to these verses since they occur only in manuscript sa 52.2 and so far have never been published. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part provides a list and brief characteristics of the other manuscripts containing at least some verses of Isa 44:6–45:25. The focal section of the paper is a presentation of the Coptic text (in the Sahidic dialect) and its translation into English. The differences between the Sahidic text and the Greek text of the Septuagint, on which the Coptic translation is based, have been pointed out in tables. They include additions and omissions in the Coptic translation, lexical changes, and semantic differences. Finally, the paper is devoted to difficult philological questions observed in the Coptic text itself or in its references to the Greek text of the LXX.
    Źródło:
    Verbum Vitae; 2020, 38, 2; 529-533
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rosa ożywiająca zmarłych (Iz 26,19) – próba lektury kontekstualnej
    The Dew that Enlivens the Dead (Is 26:19). An Attempt at a contextual Reconstruction
    Autorzy:
    Pikor, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1051252.pdf
    Data publikacji:
    2015-12-12
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga Izajasza
    apokaliptyka
    eschatologia
    zmartwychwstanie
    rosa
    metafora wody
    wygnanie babilońskie
    the Book of Isaiah
    apocaliptycs
    eschatology
    resurrection
    dew
    metaphor of water
    the Babylonian exile
    Opis:
    The author seeks to read the message of Is 26:19 through its context. First it is the literary context determined by the proposition of the oracles in Is 24-27. In their light one should seeks the identities of those who will be enlivened by „a dew of light”. Then it is the historical context that should be found in the experiences of the exiles who return from the Babylonian captivity, and who tend tó reconstruct their national community. This context sheds light on the eschatological problems of this prophecy. Through the image of carnal resurrection it shows the just who come back to life.
    Źródło:
    The Biblical Annals; 2009, 1, 1; 89-101
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Propozycja reinterpretacji tytułów Bożego pomazańca w Księdze Izajasza (9,5b-6a)
    A Proposed Reinterpretation of the Titles of Cods Anointed One in the Book of Isaiah (9:5b-6a)
    Autorzy:
    Tobola, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/607471.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    God’s anointed one
    Book of Isaiah
    Qumran
    messianism
    Ugarit
    Opis:
    The article suggests a reinterpretation of the titulary of God’s Anointed One in Isa 9,5b-6a. Based on a detailed analysis of the inscription of this text in the Qumran Isaiah scroll (QIsaa) and in the oldest Masoretic manuscripts also in their relation to biblical onomastics, a triple division of royal titulary, different from the hitherto accepted ones, is proposed which in the intent of the biblical author was to reflect the qualities of an ideal king. This triple division refers to the king’s wisdom as a mediator between God and the people („A Wonderful Counselor is God”), his role as a commander who fights in the name of the Divine protector („Mighty is the Everlasting Father”) and as a guardian who watches over the fate of the community entrusted to his care („The Divine Companion is the Master of Prosperity”). This image is confirmed by extrabiblical texts especially by the sources from Ugarit, where the kings used a similar titulary - both in the aspect of form as well as content.
    Źródło:
    Poznańskie Studia Teologiczne; 2010, 24; 73-79
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Grzech – zemsta szatana?
    The Sin: Satan’s Revenge?
    Autorzy:
    Wojciechowska, Kalina
    Powiązania:
    https://bibliotekanauki.pl/articles/425480.pdf
    Data publikacji:
    2015
    Wydawca:
    Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
    Tematy:
    Old Testament
    Satan
    Adam and Eve
    Book of Genesis
    Book of Isaiah
    Book of Ezekiel
    apocrypha
    sin
    hamartiology
    Biblical satanology
    Biblical demonology
    fall of Satan
    Opis:
    It is commonly known that the Bible does not contain systematic hamartiology or satanology.Also the Biblical demonology depends on the historical development and the influence of neighbouring countries’ relig-ions.This article’s aim is to analyse the etymology and meaning of the con-cept of satan in the most popular texts directly referring to the figure of Satan (Book of Job 6 and Book of Zechariah 3).The author tried to confront fragments from the Job and Zechariah with the texts that were (re)interpreted satanologically in the intertestamental period and by early Christian theology (Isaiah 14,12-14 and Ezekiel 28,12-15) and also with the narration contained in Genesis 3, which is considered the key text concerning the so-called „fall” of man in the Christian theology. The analysis was completed by references to intertestamental texts.A text that proved particularly helpful in the reconstruction of the aetiology of sin was Adam's Repentance, known under various titles thanks to its copies in various languages, which represents the so-called Adamite tradition in theology (hamartiology). A number of similarities between the syncretic Biblical hamartiology and Adam’s Repentance were shown (among others, the common nature of the first sin committed by Satan and the first sin committed by Adam and Eve in the Garden of Eden).
    Źródło:
    Gdański Rocznik Ewangelicki; 2015, 9; 171-184
    1898-1127
    Pojawia się w:
    Gdański Rocznik Ewangelicki
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Critical Edition and Philological Analysis of the First Chapter of Deutero-Isaiah (Isa 40) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/1051075.pdf
    Data publikacji:
    2019-01-18
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Coptic language
    Sahidic dialect
    Book of Isaiah
    Deutero-Isaiah
    sa 52 (M 568)
    edition of Isa 40
    Opis:
    The article presents a critical edition and philological analysis of the first chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other manuscripts written in the Sahidic dialect. It consists of several parts: 1) general information on the fragment of codex sa 52 containing the text of Isa 40:2), a list and brief characteristics of the remaining witnesses containing at least some verses of the first chapter of Deutero-Isaiah, 3) a presentation of the Sahidic text of Isa 40:4) its translation into English, 5) tables showing linguistic differences between the text of the LXX and its Coptic rendering, and 6) an explanation of the philological problems of the first chapter of Deutero-Isaiah. Of special attention are undoubtedly verses 6, 7 and 8, occurring only in sa 52.2 and have never been published.
    Źródło:
    The Biblical Annals; 2019, 9, 1; 73-100
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Critical Edition and Philological Analysis of the Text of Isa 46–48 on the Basis of the Coptic Manuscript sa 52 (M 568) and other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/2087825.pdf
    Data publikacji:
    2021-10-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Coptic language
    Sahidic dialect
    Book of Isaiah
    Deutero-Isaiah
    sa 52 (M 568)
    CLM 205
    edition of Isa 46-48
    Opis:
    The article constitutes a critical edition and a philological analysis of the text of Isa 46-48, based on the Coptic manuscript sa 52 and other available manuscripts in the Sahidic dialect. The first part provides general information on this fragment of the codex sa 52 (M 568), which includes the text being elaborated. This is followed by a list and a brief description of the remaining manuscripts, containing at least some verses from Isa 46-48.  The most significant part of the article is the presentation of the Coptic text (in the Sahidic dialect) as well as its translation into English. The differences noted between the Sahidic text and the Greek Septuagint, on which the Coptic translation is based, are presented in a tabular form. It includes, i.a., additions and omissions in the Coptic translation, lexical changes and semantic differences. The last part of the article is devoted to more difficult philological issues, observed either in the Coptic text itself or in its relation to the Greek text LXX. Particularly noteworthy are those verses of Isa 46-48, which appear only in the manuscript sa 52.2 and have not been published anywhere so far. 
    Artykuł stanowi edycję krytyczną i analizę filologiczną tekstu Isa 46-48, opracowaną w oparciu o koptyjski rękopis sa 52 oraz inne dostępne manuskrypty dialektu saidzkiego. W pierwszej części przedstawione zostały ogólne informacje na temat tego fragmentu kodeksu sa 52 (M 568), w którym znajduje się opracowywany tekst. Następnie podany został wykaz i krótka charakterystyka pozostałych rękopisów, zawierających przynajmniej niektóre wersety z Isa 46-48.  Najważniejszą częścią artykułu jest prezentacja koptyjskiego tekstu (w dialekcie saidzkim), a także jego tłumaczenie na język angielski. Różnice, zauważone pomiędzy tekstem saidzkim i grecką Septuagintą, na której przekład koptyjski się opiera, zostały przedstawione w formie tabelarycznej. Obejmuje ona między innymi dodatki i opuszczenia w tłumaczeniu koptyjskim, zmiany leksykalne i różnice semantyczne. Ostatnia część artykułu poświęcona została trudniejszym kwestiom filologicznym, zaobserwowanym czy to w samym tekście koptyjskim, czy to w jego relacji do greckiego tekstu LXX. Na szczególną uwagę zasługują te wersety Isa 46-48, które występują jedynie w rękopisie sa 52.2 i do tej pory nie były nigdzie publikowane.
    Źródło:
    The Biblical Annals; 2021, 11, 4; 597-635
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Critical Edition and Philological Analysis of Isa 49–50 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/20679029.pdf
    Data publikacji:
    2023-01-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Coptic language
    Sahidic dialect
    Book of Isaiah
    Deutero-Isaiah
    sa 52 (M 568)
    CLM 205
    edition of Isa 49–50
    Opis:
    The following article constitutes a critical edition, translation and philological analysis of Isa 49–50 based on Coptic manuscript sa 52 and other available manuscripts in the Sahidic dialect. The first part outlines general information about the section of codex sa 52 (M 568) that contains the analysed text. This is followed by a list and brief overview of other manuscripts featuring at least some verses from Isa 49–50. The main part of the article focuses on the presentation of the Coptic text (in the Sahidic dialect) and its translation into English. The differences identified between the Sahidic text and the Greek Septuagint, on which the Coptic translation is based, are illustrated in a tabular form. It includes, for example, additions and omissions in the Coptic translation, lexical changes and semantic differences. The last part of the article aims to clarify more challenging philological issues observed either in the Coptic text itself or in its relation to the Greek text of the LXX.
    Źródło:
    The Biblical Annals; 2023, 13, 1; 1-36
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Dynamism of Salvation according to Isa 12:1-6
    Autorzy:
    Pikor, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1053578.pdf
    Data publikacji:
    2015-11-04
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga Izajasza
    Iz 12
    metafora wody
    zbawienie
    wyjście
    Syjon
    Book of Isaiah
    Isa 12
    metaphor of water
    salvation
    exodus
    Zion
    Opis:
    The song of praise in Isa 12 is a confession of faith in Yahweh. Trust arises from the recognition of the activity of God in the history of Israel. In the historical events Israel can still re-experience the might of God, especially in the exodus, through which God makes his name known to the world. The name of Yahweh is inextricably connected with Israel, which is confirmedby the title the 'Holy One of Israel'. The title underlines the vital self-offering of God, who is dwelling among His people in Zion. In this context, the 'springs of salvation' are the metaphor of the salvific action of God, who through his words calls the people to abandon fear and to lean exclusively on the strength of his person. The trust in the word of Yahweh permits Israel to 'draw from the springs of salvation'.
    Źródło:
    The Biblical Annals; 2011, 1, 1; 39-56
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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