Wszystkie pola: sacred site - Katalog OPAC zbiorów

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Tytuł:: Pomiędzy sacrum a profanum - o turystyce w sakralnych obiektach
Autorzy:: Ostrowski, ks. Maciej
Powiązania:: https://bibliotekanauki.pl/articles/1797601.pdf
Data publikacji:: 2005-12-30
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: sacrum
profanum
turystyka
sakralny obiekt
kościół
papież
tourism
sacred site
the church
the papacy
Opis:: Autor opisuje teologiczny sens istnienia sakralnych budowli, których pierwszym przeznaczeniem jest kult, nie tylko bycie obiektem kultury. Podkreśla wychowawczą rolę turystyki w obszarze kultury i religii. Zadaniem animatorów turystyki jest pomoc w odkrywaniu sacrum i rozbudzanie szacunku do sacrum. Autor sprzeciwia się ograniczaniu turystyki do roli produktu.
The author describes the theological significance of sacred sites whose primary function is as a cult, not a cultural site. He stresses the educational role of tourism as regards culture and religion while a tourism organisers’ task can be to help discover the sacrum and teach respect for it. The author is opposed to the reduction of tourism to simply sightseeing.
Źródło:: Turyzm; 2005, 15, 1-2; 41-52
0867-5856
2080-6922
Pojawia się w:: Turyzm
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: The body of the deceased as a site of sacred-profane negotiation in Kashubian death rituals
Autorzy:: Kurowska-Susdorf, Aleksandra
Powiązania:: https://bibliotekanauki.pl/articles/44770829.pdf
Data publikacji:: 2023
Wydawca:: Polskie Towarzystwo Religioznawcze
Tematy:: Kashubs
death rites
profane
sacred
deceased
Opis:: Kashubian rituals around the deceased acquire a magical character, where the sacred is ubiquitous and intertwines seamlessly with the profane. Kashubian culture represents primal magic, many activities around the deceased are symbolic; talking to the body while washing it, singing, observing the deceased, equipping them with various objects, is aimed at successfully transferring them to the world of the sacred. This displacement has always been associated with the tension and horror that characterize the ritual. The purpose of this article is to show the rites of passage and traditional symbolic activities aimed at a smooth transition of the body status of the deceased, from the profane to the sacred, and their ephemeral and ambivalent character. Moreover, the cases of ineffective or interrupted rituals will be pointed out. The above issue will be discussed in the context of symbolic actions over the body, which are to lead to the sphere of the sacred, an effective transition from the separation phase, through suspension, to the aggregation phase.
Źródło:: Przegląd Religioznawczy; 2023, 2/288; 29-40
1230-4379
Pojawia się w:: Przegląd Religioznawczy
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Od pogańskiego miejsca kultu do chrześcijańskiego sanktuarium - Święta Lipka i Gietrzwałd na tle krajobrazu sakralnego Warmii
From a pagan cult site to a Christian sanctuary – Święta Lipka and Gietrzwałd within the sacred landscape of Warmia
Autorzy:: Klimek, Robert
Powiązania:: https://bibliotekanauki.pl/articles/1365873.pdf
Data publikacji:: 2016
Wydawca:: Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:: Gietrzwałd
Święta Lipka
sanktuaria
Warmia
pogańskie miejsca kultu
sanktuaries
pagan cult places
Opis:: Święta Lipka and Gietrzwałd are amongst the most famous Marian sanctuaries associated with Warmia. Gietrzwałd is located in the southern part of Warmia, and Święta Lipka just outside its eastern border, but its fate was inseparably connected with Warmia. It is presumed that some churches in Warmia were built near places associated with pagan worship. These could be, amongst others: Ełdytach, Lidzbark Warminski, Plutach and Świątkach. Apparently, Christianity, which inititally destroyed pagan symbols, over the long term took advantage of local sacred traditions attributed to sacred pagan sites. This was primarily expressed in the construction of churches that took over part of the traditions of places of ancient worship, such as Święta Lipka and Gietrzwałd. The first information concerning pagans at Lake Dejnowa (Denow) dates back to 1340. It is widely known that since the 15th century there was quite a common pilgrimage to the linden tree, which pilgrims considered sacred due to the appearance of the Virgin Mary at the site. Already in the 15th century, there was a chapel next to the linden. The Jesuits established themselves there from 1639. Since then, Lipka has become an important centre of Marian devotion. The presence of a cult site near Gietrzwałd can be indicated by the text of the Prussian oath written in the Iuera Pruthenorum, in which the nearby Lake Rentyńskie (formerly Gilbing) appears: “I put this Prussian court deep as Gilbing, as high as the oak, as strong as stone, if this is correct or incorrect” The conclusion is that the archaic cult centre continued in nearby Gietrzwałd. In 1877 a Marian apparition was seen here.
Źródło:: Komunikaty Mazursko-Warmińskie; 2016, 293, 3; 525-537
0023-3196
2719-8979
Pojawia się w:: Komunikaty Mazursko-Warmińskie
Dostawca treści:: Biblioteka Nauki

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