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Wyszukujesz frazę "religious printing houses" wg kryterium: Wszystkie pola


Wyświetlanie 1-2 z 2
Tytuł:
Szkoły i drukarnie zakonne na ziemiach dawnej Rzeczypospolitej w XVIII-XIX wieku
Schools and Printing Houses in the Old Polish Republic in the 18th-19th Centuries
Autorzy:
Gach, Piotr Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1857463.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kolegium
konwikt
seminarium
drukarnie zakonne
zakony
college
boarding house for alumni
theological Seminary
religious printing houses
religious orders
Opis:
In the beginning the author shows the historical process through which the concept of collegium took shape as a university residence for students and professors, a boarding house for students (not only in Poland but also in such countries as France, Italy, England, Spain, and Germany), a secondary school and a semi-high school (occupational or other) before going to university. The further parts of the paper is devoted to collegia as secondary schools. Starting from the 16th century on, collegia (secondary schools) were established in Poland. They were run by religious orders which can be defined as teaching orders. They were as follows: Jesuits, Piarists, Theatins, and Basilians. In the period of the Enlightenment, ie in the second half of the 18th century, other orders joined them. In order to satisfy the social need, they organized and ran secondary schools, e.g. Benedictines, Cistercians, Friars of the Tomb of the Lord, Regular Lateran Canons, Bartolomites, (also called communists for they strictly abode by the life in a religious community). The religious collegia comprised the teaching staff with its rector at the head, a number of didactic rooms, a church, and the religious home (with different names), the boarding house called a convict, a library, and a theatrical hall. In bigger centres there wad a printing house, a pharmacy with a hospital, research-didactic studies, an astronomical observatory, (botanic and fruit) gardens, workshops for production and service, and other buildings. The author gives the number of those collegia, discusses their structure and curricula in particular periods from the 16th to the 18th century. Similarly, he has characterized noble convicts, being part of the collegium and occupied with elite education for the future politicians and state officials. Their students came from nobel and magnate families. Now diocesan seminars were important didactic-educational institutions (in the 17th-18th centuries they provided a two-year and in the 19th century a four-year tuition. They were run by the Congregation of Missionaries of St Vincent a Paulo (Congregatio Sacerdotum Saecularium Missionis S.V. a Paulo). Finally, the author quotes a number of printing houses at the above collegia and seminar in Poland in the years 1700-1864 and points to the main types of their publishing production, such as: various kinds of handbooks, ABC books, catechisms, didactic manuals, calendars, posters and theatrical plays, sermons, prayer books, liturgical, historical, theological, and fiction works. He postulates further reach on the collegia and religious printing houses.
Źródło:
Roczniki Nauk Społecznych; 2002, 30, 2; 105-125
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Prosta mowa” w tekstach o charakterze religijnym XVIII wieku (na podstawie wydań trebników w drukarniach bazyliańskich)
“THE PROSTA MOVA” IN TEXTS OF A RELIGIOUS NATURE IN THE 18TH CENTURY (BASED ON EDITIONS OF “TREBNYKS” IN THE BASILIANS’ PRINTING HOUSES)
Autorzy:
Getka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/444380.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Basilians
prosta mova
18th century
trebnyk
Opis:
This article analyzes fragments of texts written in the prosta mova found in trebnyks printed by the Basilians. These fragments testify to the presence of the prosta mova in the church. They also confirm the opinions concerning the faint understanding of the Church Slavonic language by ordinary followers. In order for the faithful to able to consciously participate in various sacraments, the texts contained in the trebnyks were adapted to local language reality. The Basilian trebnyks that are subject to analysis in this article (except for the one printed in Supraśl) are very similar to the Orthodox Trebnyk by P. Mohyla, referred to here as relevant to the context of the problem. The fact that the Basilians followed Mohyla’s pattern so eagerly contradicts the emerging theories that the Basilian Order was engaged solely in the Polonisation activities.
Źródło:
Acta Neophilologica; 2016, XVIII/2; 129-139
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
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