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    Wyświetlanie 1-5 z 5
    Tytuł:
    Religijne święta w brazylijskim katolicyzmie ludowym
    Autorzy:
    Siuda-Ambroziak, Renata
    Powiązania:
    https://bibliotekanauki.pl/articles/2134299.pdf
    Data publikacji:
    2020-09-01
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    religious festivals
    Brazil
    popular Catholicism
    Opis:
    Since the beginning of colonization, Brazilian Catholicism has been characterized by borrowing elements of religious practices from the many cultures among which it operated. Syncretism has always been an important feature of Brazilian religiousness, especially in its folk dimension, including all kinds of religious festivals - not only those accepted by the Church as official forms of religious life, but also those barely tolerated or totally rejected by the Church’s hierarchy. Referring to the experiences from the field research, the author of the article presents the characteristics of the celebration of some religious holidays in Salvador da Bahia, drawing attention to how the saints of Catholic religious worship function in syncretic local culture (especially in the context of popular Afro-Brazilian cults), how these festivals were initiated, how they evolved and what kind of socio-cultural transformations they are undergoing. In this context the author pays special attention to the processes of “carnivalisation” of the Catholic religious festivities, increasing their significance in the sphere of profanum and obscuring their original religious symbolism.
    Źródło:
    Przegląd Religioznawczy; 2020, 3/277; 195-211
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Magic in Private and Public Lives of the Ancient Romans
    Autorzy:
    Kaczor, Idaliana
    Powiązania:
    https://bibliotekanauki.pl/articles/1041436.pdf
    Data publikacji:
    2020-12-18
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    ancient magic practice
    homeopathic magic
    black magic
    ancient Roman religion
    Roman religious festivals
    Opis:
    The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans.
    Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktiken gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet.
    Źródło:
    Collectanea Philologica; 2020, 23; 53-72
    1733-0319
    2353-0901
    Pojawia się w:
    Collectanea Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Festas afro-católicas em Salvador, Bahia, Brasil
    African-Catholic Festivals in Salvador, Bahia, Brazil
    Autorzy:
    SOUZA COUTO, Edilece
    Powiązania:
    https://bibliotekanauki.pl/articles/486466.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Festas religiosas
    catolicismo
    ritos afro-brasileiros
    Salvador
    Brasil
    Religious festivals
    catholicism
    African-Brazilian rituals
    Brazil
    Opis:
    Salvador, primeira capital do império português no Brasil, sempre teve uma vivência religiosa intensa e diversificada. O catolicismo tradicional (de raízes ibéricas, ritos medievais, leigo e devocional), implantado pelos colonizadores, recebeu influências das religiões indígenas e africanas. O resultado da elaboração religiosa e cultural do encontro de portugueses, índios e africanos é perceptível nas festas religiosas realizadas por brancos, negros e mestiços, de diferentes grupos sociais, reunidos em irmandades, ordens terceiras ou classes profissionais. Nas festas é difícil estabelecer as fronteiras entre o catolicismo e as religiões afro-brasileiras. Os ritos eram, e ainda o são, realizados nas igrejas e nos seus adros, nos mercados, na praia e no mar. Entre o fim do século XIX e as primeiras décadas do século XX, o poder público e a Igreja Católica realizaram ações conjuntas para coibir as manifestações dos adeptos do candomblé. Imbuída dos ideais de modernidade e civilização, a elite branca e letrada desejava desafricanizar os festejos católicos. Nessa batalha venceu a religiosidade leiga, que burlou regras, promoveu adaptações e continuou a mesclar elementos católicos e das religiões de matriz africana em suas homenagens a santos e orixás
    Salvador, first capital of the Portuguese empire in Brazil, has always had an intense and diversified religious life. Traditional Catholicism (lay, devotional, with its Iberian roots and medieval rituals), implanted by the settlers, was influenced by Indigenous and African religions. The result of the religious and cultural blend deriving from the encounter of Portuguese, Indigenous and African people can be noticed in religious festivals held by white, black and mixed-race people from different social groups, which gather in brotherhoods, third orders or professional classes. In the festivals, it is difficult to define the frontiers between Catholicism and African-Brazilian religions. The rituals were and still are performed in churches and their yards, in the markets, on the beach and in the sea. Between the end of the nineteenth century and the first decades of the twentieth century, the government and the Catholic Church acted together to restrain the manifestations of candomble devotees. Imbued with the modernity and civilization ideals, the white, literate elite wanted to de-africanize the Catholic festivals. In this battle, lay religiousness was the winner by breaking rules, fostering adaptations and blending Catholic and African religious elements in tributes to saints and orishas
    Źródło:
    Revista del CESLA. International Latin American Studies Review; 2015, 18; 117-142
    1641-4713
    Pojawia się w:
    Revista del CESLA. International Latin American Studies Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kto świętuje święta Boże, temu Pan Bóg dopomoże... Święta polskie we frazeologii i paremiologii dawnej i współczesnej
    God helps those who observe his holy days – Polish religious festivals in old and modern Polish phraseology and paremiology
    Autorzy:
    Skorupska-Raczyńska, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/2118428.pdf
    Data publikacji:
    2013-12-30
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    frazeologia
    paremiologia
    leksyka
    phraseology
    paremiography
    lexis
    Opis:
    For centuries, religious festivals have played an important culture-creating role in the Polish society. They also refer to the time around the festival seasons. The social importance of the holy days is reflected by a large number of phrasemes and proverbs found in dictionaries of the Polish language and paremiographic collections. The author has reviewed various lexicographic sources and selected several dozen phrasemes related to religious festivals in general as well as over 200 proverbs related to the most important Roman Catholic festivals i.e. Christmas, Epiphany, Easter, Pentecost and Corpus Christi. The analysis shows that most of the proverbs relate to Christmas (63%), some of them to Easter (23%), Epiphany (7%) and Pentecost (5.5%), and few are connected to Corpus Christi (1.5%). The largest group of the studied proverbs refers to the weather and economy, few of which are actually in use today. Based on simple syntactic structures and grammatical rhymes, these proverbs once made it easier for Poles to understand and interpret their world. Today, they are a part of the Polish cultural heritage.
    Źródło:
    Białostockie Archiwum Językowe; 2013, 13; 295-313
    1641-6961
    Pojawia się w:
    Białostockie Archiwum Językowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Oprawa artystyczna Świąt i uroczystości Arcybractwa Różańcowego w Kościele Dominikanów w Krakowie
    Artistic setting of festivals and celebrations in the Archconfraternity of the Holy Rosary of the Dominican Church in Cracow
    Autorzy:
    Czyżewski, Krzysztof J.
    Walczak, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2082094.pdf
    Data publikacji:
    2020
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Early Modern religious confraternities
    Early Modern iconography
    Dominican Order in Poland
    The Holy Rosary iconography
    Early Modern religious celebrations
    Early Modern Polish culture
    Opis:
    In the early modern period, there were around 40 religious confraternities in the agglomeration of Cracow, one of the oldest and most important being the Confraternity of the Holy Rosary at the Dominican Church of the Holy Trinity. It is not known when it was founded, but it was probably already operating in the late Middle Ages. In 1600, this confraternity, existing “ab immemorabilis tempore”, was reformed by Fr. Abraham Bzowski, who on this occasion prepared and published an extensive dissertation, having the character of its “statutes”. From 4 February 1601 the seat of the renewed confraternity was in the Chapel of the Three Kings, at the far end of the northern nave of the church. It contained the Brotherhood’s altar which was transferred, probably after 1688, to the church of St. Giles and placed on the altar’s stone in the apse of the presbytery. The altar contained the holy picture of the Virgin Mary of the Salus Populi Romani type, connected by tradition established in the first half of the 17th century with Pope Clement VIII, who was to grant it indulgences. Bernard Maciejowski, then Bishop of Łuck, later Bishop of Cracow and finally Primate, is considered as the donor of the painting. Every first Sunday in October, the Cracow copy of the Roman image was carried out by the brothers out of the chapel and in a solemn procession around the Main Square. This custom was linked to the victory of the Christian fleet over the Turkish one near Lepanto in 1571, after which Pope Pius V established its liturgical memory (7 October). In Poland, this tradition gained a new dimension after to the successful defence of the Chocim fortress against the Turks in 1621. The devotion to the Rosary was cultivated not only in the Brotherhood’s chapel, but also in the Conventual Church, where the altar of the Holy Rosary stood to the left of the choir entrance. Symmetrically to it, on the right side of the rainbow arcade stood the altar of the Confraternity of the Holy Name of Jesus, founded in 1585 by Fr. Bartłomiej of Przemyśl. Its aim was to eradicate the sinful custom of swearing oaths, and because of the connections with the Confraternity of the Holy Rosary it was called the Archconfraternity of the Rosary of the Most Holy Name of Jesus. The spreading of the rosary prayer by the Order went beyond the Conventual Church. A special role in this work was played by the Gothic Church of St. Giles, which the Dominicans took under their protection in 1588. An important caesura in the history of the Archconfraternity of the Holy Rosary was the move to a new spacious oratory, which was erected on the site of the medieval Chapel of the Annunciation of the Blessed Virgin Mary, at the far end of the southern nave of the church. One of the reasons for undertaking this new work is considered to be the desire to commemorate the victory of John III Sobieski over the Turks at Vienna on 12 September 1683. The opulent decor and interesting ideological programme have only partially survived, but they can be reconstructed on the basis of preserved written sources, as can be the character of the Brotherhood’s celebrations. Particularly interesting monuments include those connected with the so-called Century of the Rosary, established with the consent of Pope Innocent XII (1694). It was a congregation of 100 brothers and 100 sisters, whose task was to pray continuously for the souls suffering in Purgatory. Among other things, a book of this association has been preserved, which contains illuminations showing the salutary effects of the prayer of the Rosary.
    Źródło:
    Rocznik Historii Sztuki; 2020, 45; 59-84
    0080-3472
    Pojawia się w:
    Rocznik Historii Sztuki
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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