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Wyświetlanie 1-10 z 28
Tytuł:
Ekologia w przypowieściach Jezusa
Ecology in the Parables of Jesus
Autorzy:
Najda, Andrzej Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1817992.pdf
Data publikacji:
2007-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
ekologia
chrześcijaństwo
ewangelia
przypowieści
ecology
Christianity
Gospel
parables
Opis:
Jesus during His public ministry concentrated Himself above all on teaching. He often made use of parables, in which He used a variety of motifs and presentations from the field of ecology, in order to be properly understood by His listeners. Making use of ecological images Jesus describes the beginning, development and reality of the Kingdom of God, He speaks about the time already begun of salvation and God’s reign, about God’s goodness and mercy, about the situation of His disciples in the world. He also calls for repentance and for the bearing of good fruit.
Źródło:
Studia Ecologiae et Bioethicae; 2007, 5, 1; 355-366
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z problematyki interpretacji przypowieści Jezusa
The problem of the interpretation of Jesus’ parables
Autorzy:
Nowak, Dominik
Powiązania:
https://bibliotekanauki.pl/articles/559171.pdf
Data publikacji:
2011
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
alegoria
hermeneutyka
historyczny przegląd badań
metafora
metodologia
przypowieści Jezusa
allegory
hermeneutics
historical review of research
Jesus’ parables
metaphor
methodology
Opis:
Współczesna teologia biblijna reprezentuje zgodność w kwestii, iż jądrem Jezusowego posłannictwa jest zwiastowanie królestwa Bożego. Wyjątkowe miejsce przypada przy tym tej formie nauczania, jaką są przypowieści. Dzięki swej obrazowości dobrze przemawiają one do wyobraźni słuchaczy czy czytelników. Jednak ów obrazowy charakter, który może rodzić wrażenie prostoty, staje się niekiedy źródłem trudności interpretacyjnych. Nie zawsze bowiem potrafimy we właściwy sposób odczytać nakreślony w przypowieści obraz. Dzieje egzegezy, a także całe dzieje Kościoła ukazują, jak w przypadku tych rzekomo łatwych tekstów łatwo zejść na interpretacyjne manowce. Przez wiele wieków, począwszy od Ojców Kościoła, a przecież nawet już na etapie przekazu oraz reinterpretacji tradycji ewangelicznej przez prazbór i ewangelistów, przypowieści interpretowane były w sposób alegoryczny, co jednak – jak ukazują to współczesne badania – nie znajduje swego uzasadnienia.
Contemporary biblical theology is in accordance with the issue that proclamation of the kingdom of God is the center of Jesus mission. In order to convey the message of God to many different facets of society, Jesus often spoke in parables. These memorable illustrations are an effective form of teaching because they easily appeal to the human imagination. However, this figurative type which generates the impression of simplicity sometimes becomes the source of difficulties. History of exegesis and also the whole Church history is laden with examples of how human beings have often misinterpreted parables. Modern theological studies often focus on the need to examine parables in their historical context. Such an examination, can lead to a more thorough appreciation of the humanities; especially literature, philosophy, sociology and psychology. Perhaps more importantly, a critical interpretation of parables increases the knowledge of those involved in judeo-christian religious studies and inter-religious disciplines.
Źródło:
Studia Gdańskie; 2011, 29; 91-121
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nazvy barev vprirovndnich v textech soućasne ćestiny (na materiale Ceskeho ndrodmho korpusu)
Autorzy:
KOLÁŘOVÁ, IVANA
Powiązania:
https://bibliotekanauki.pl/articles/954159.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Opolski
Tematy:
parable
comparison
names of colours
names of colours and creativeness
źluta /yellow in Czech parables
śeda /grey in Czech parables
Opis:
There are parables with the names of colours in Czech that compare the “colour of people - of the human face, human skin”, of the colour of anything else to the colour of anything in naturę, of natural scenery: to the colour of plants (fiuty jako pampeliśka — as yellow as a dandelion, źluty jako citron — as yellow as a lemon / lemon coloured), to the colours of animals or birds (fiuty jako kanarek - as yellow as a canary / canary coloured) or to the colours of anything else in natural scenery (śedy jako morę - as grey as a billów, śedy jako hvezdny vecer/hvezdne nebe - as grey as an evening sky with stars), or the parables can compare the colour of the human body (face) to the colour of some things fiuty jako vosk — as yellow as a wax /, źluty jako pergamen - as yellow as vellum, źluty jako pivo - as yellow as a beer, śedy jako ocel — as grey as steel/steel-grey, śedy jako popel - as grey as ashes / cinereous). Authors of belles-lettres or of poetry using parable-comparison aROVAwith the words źluty / yellow usually depict the human visage as a symptom of illness or caducity (jeho oblićej byl źluty jako vosk - his face was yellow as wax' byl źluty jako per- gamen - he wasyellow as vellum) or they etiolate the people (zuby mel źlutejako citron - his teeth were lemon yellowed, dostał źloutenku a byl źluty jako kanarek - he suffered from jaundice and was canary coloured). Using the word śedy / grey in parable-compari- son authors sometimes depict people of nasty appearance (oblićej śedy jako prach / jako popel - face as grey as dust // as ashes / cindereous), but sometimes they picture somet- hing nice in the human appearance (pći śede jako hvezdne nebe / jako morę / jako obld- zky - eyes as grey as an evening sky with stars / billowi pebbles).  
Źródło:
Stylistyka; 2009, 18; 253-261
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The power of a parable. The religious “origins” of business ethics
Autorzy:
Sójka, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1029899.pdf
Data publikacji:
2016-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
business ethics
biblical parables
Opis:
Business ethics deals with ethical aspects of management and entrepreneurship, activities closely linked to “this world’s” problems. Surprisingly enough religious traditions have their impact on the argumentation in this field. The paper focuses on two biblical parables: on the talents and on the good Samaritan. Both are not only present in business and management literature but also widely discussed in the context of today’s economy and society. The first one seems to be a basis of the doctrine of corporate social responsibility in its original form presented within the “gospel of wealth” movement. The second one however offers even more opportunities to discuss the responsibilities of business in today’s world. So the religious narratives cannot be ignored within business ethics. This conclusion applies, of course, to all religions, esp. the Asian ones in view of the fact of the rapid development of Chinese or Indian economies.
Źródło:
Człowiek i Społeczeństwo; 2016, 41; 27-47
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dobry Pasterz (J 10, 1-21)
Autorzy:
Stachowiak, Lech
Powiązania:
https://bibliotekanauki.pl/articles/1164658.pdf
Data publikacji:
1975
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
pasterz
przypowieści
J 10
1-21
shepherd
parables
Jn 10
Opis:
Der Hirtenrede des Johannes wird in der Exegese der Gegenwart immerfort Aufmerksamkeit geschenkt. Der vorliegende Artikel machte sich zur Aufgabe eine eingehende Erforschung des Hauptabschnitts der Rede und zwar nach der literarischen Struktur, nach der Gattung der Rede und nach dem Leitgedanken. Die Struktur der Rede weist auf eine Benutzung der Quellen durch den Redaktor hin ohne dass die Vorgeschichte des jetzigen Textes eindeutig bestimmt werden kann. Dies kompliziert auch äusserst die Bestimmung der literarischen Gattung; diese kann werden als Parabel noch als Allegorie bezeichnet werden. Jedenfalls wurden diese traditionellen Ausdrucksformen in den Dienst der Offenbarungsrede gestellt. Dabei darf die spezifisch johanneische Redewendug „ich bin…“ nicht ausser Acht gelassen werden. Es wäre aber verfehlt lediglich von einem Hirten-Motiv zu sprechen, das von den Evangelisten frei bearbeitet worden ist. Doch ist der alttestamentliche (und darüber hinaus der alt-orientalische) Hintergrund des verwendeten Bildmaterials unerkennbar, ebenso wie die haggadische Tendenz. Der Leitgedanke des Abschnitts ist christlogisch und christozentrisch. Inwieweit die Situation der johanneischen Gemeinden zur Zeit der Abfassung des vierten Evangeliums die Blutige Prägung von Joh 10, 1-21 mitbestimmt hat, kann man nur vermuten. Der Streit mit dem Judentum des ausgehenden I. Jahrhunderts scheint in der Erwähnung der „Räuber und Diebe” mitzuklingen. Auch die Betonung der Unmöglichkeit, einen wahrhaft Glaubenden dem Guten Hirten zu entreissen, muss von Kampfsituation der Gemeinde her verstanden werden. Endlich wird auf den Einfluss von J 10, 1ff auf die frühchristliche Literatur (Hirt des Hermas, Aberkiosinschrift) hingewiesen.
Źródło:
The Biblical Annals; 1975, 22, 1; 75-84
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Beyond Words. Picture, Parables, Paradoxes, red. András Benedek, Kristóf Nyíri, Peter Lang, Frankfurt am Main 2015
Autorzy:
Kampka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1196160.pdf
Data publikacji:
2017-06
Wydawca:
Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
Źródło:
Res Rhetorica; 2017, 4, 2; 88-90
2392-3113
Pojawia się w:
Res Rhetorica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Idź i pracuj w mojej winnicy” (Mt 21,28). Praca w przypowieściach Ewangelii synoptycznych
"God and Work in My Vineyard" (Matt 21:28). Work in the Parables of the Synoptic Gospels
Autorzy:
Podeszwa, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1621876.pdf
Data publikacji:
2014-06-01
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
praca
przypowieści
zawód
rolnik
pasterz
wynagrodzenie
umowa
dzierżawa
Work
parables
occupations
farmer
shepherd
remuneration
contract
lease
Opis:
Parables occupy a significant place in Jesus’ prophesizing and teachings about the Kingdom of God. One of their characteristic traits, as a literary genre, are references to Jesus’ and His listeners’ daily lives. The article presents the analysis of the synoptic parables focused on human work. The material has been divided into two major parts. The first one analyzes the occupations referred to in the parables and the type of work they involve. The second one reflects on the elements of labor law, in particular the employment contracts and related remuneration. The analyzed parables constitute a unique kaleidoscope of occupations existing in the society of the time. Among them, of particular prominence are those connected with land cultivation and farming, such as farmer, sower, harvester, gardener, vineyard keeper and shepherd. Moreover, Jesus’ parables include other occupations such as fisherman, manager, judge, merchant, and banker. Jesus also refers to jobs and tasks such as : guarding and opening the doors (doorkeeper), preparing a feast, waiting tables, taking care of the house, making bread dough, tower building, playing dance music at weddings, wailing and lamenting at funerals. Drawing on Jesus’ parables, one can also notice a wide range of different categories of people who performed particular jobs and tasks. A reference is made to a field owner, vineyard owner, house owner, manager who on behalf of the host administers goods, lease holders, hired and seasonal workers and servants (slaves). The parables also show us the ways of providing reward for work. Servants often performed their duties in exchange for accommodation and food; lease holders in exchange for profit sharing, whereas hired and seasonal workers in exchange for a fixed remuneration. Should the Bible be seen as a specific album presenting photographs of working people, then Jesus’ parables are undoubtedly of particular interest.
Parables occupy a significant place in Jesus’ prophesizing and teachings about the Kingdom of God. One of their characteristic traits, as a literary genre, are references to Jesus’ and His listeners’ daily lives. The article presents the analysis of the synoptic parables focused on human work. The material has been divided into two major parts. The first one analyzes the occupations referred to in the parables and the type of work they involve. The second one reflects on the elements of labor law, in particular the employment contracts and related remuneration. The analyzed parables constitute a unique kaleidoscope of occupations existing in the society of the time. Among them, of particular prominence are those connected with land cultivation and farming, such as farmer, sower, harvester, gardener, vineyard keeper and shepherd. Moreover, Jesus’ parables include other occupations such as fisherman, manager, judge, merchant, and banker. Jesus also refers to jobs and tasks such as : guarding and opening the doors (doorkeeper), preparing a feast, waiting tables, taking care of the house, making bread dough, tower building, playing dance music at weddings, wailing and lamenting at funerals. Drawing on Jesus’ parables, one can also notice a wide range of different categories of people who performed particular jobs and tasks. A reference is made to a field owner, vineyard owner, house owner, manager who on behalf of the host administers goods, lease holders, hired and seasonal workers and servants (slaves). The parables also show us the ways of providing reward for work. Servants often performed their duties in exchange for accommodation and food; lease holders in exchange for profit sharing, whereas hired and seasonal workers in exchange for a fixed remuneration. Should the Bible be seen as a specific album presenting photographs of working people, then Jesus’ parables are undoubtedly of particular interest.
Źródło:
Verbum Vitae; 2014, 25; 105-126
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON ON THE RATIONALITY OF CHRISTIAN BELIEF
Autorzy:
Hancock, Curtis L.
Powiązania:
https://bibliotekanauki.pl/articles/507442.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
philosophy
fideism
faith and reason
parables
moral understanding
grace and nature
metaphysical distinction
evidence
authority
Opis:
The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of pride, seeks to replace faith. To support this twofold claim, fideists, like Tertullian and Tatian, quote St. Paul. However, a judicious interpretation of St. Paul’s remarks show that he does not object to philosophy per se but to erroneous philosophy. This interpretation is reinforced by St. Paul’s own background in philosophy and by his willingness to engage intellectuals critical of Christianity in the public square. The challenge of fideism brings up the interesting question: what would Jesus himself say about the discipline of philosophy? Could it be that Jesus himself was a philosopher (as George Bush once declared)? As the fullness of wisdom and intelligence, Jesus certainly understood philosophy, although not in the conventional sense. But surely, interpreting his life through the lens of fideism is unconvincing. Instead, an appreciation of his innate philosophical skills serves better to understand important elements of his mission. His perfect grasp of how grace perfects nature includes a philosophy of the human person. This philosophy grounded in common-sense analysis of human experience enables Jesus to be a profound moral philosopher. Specifically, he is able to explain the principles of personal actualization. Relying on ordinary experience, where good philosophy must start, he narrates moral lessons—parables—that illumine difficulties regarding moral responsibility and virtue. These parables are accessible but profound, showing how moral understanding must transcend Pharisaical legalism. Additionally, Jesus’ native philosophical power shows in his ability to explain away doctrinal confusions and to expose sophistical traps set by his enemies. If fideism is unconvincing, and if the great examples of the Patristics, the Apostles, and Jesus himself show an affinity for philosophy, then it is necessary to conclude that Christianity is a rational religion. Accordingly, the history of Christian culture is arguably an adventure in faith and reason. Since God is truth and the author of all truths, there is nothing in reality that is incompatible with Christian teaching. As John Paul II explains effectively in the encyclical, Fides et Ratio, Christianity is a religion that is rational and can defend itself. This ability to marshal a defense makes Christianity a religion for all seasons.
Źródło:
Studia Gilsoniana; 2012, 1; 29-44
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
К изучению Повести о хвастливом книжнике
Toward the Study of the Tale of the Boastful Scholar
Autorzy:
Пигин, Александр
Powiązania:
https://bibliotekanauki.pl/articles/2030954.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Russian tales
parables
book wisdom
monastic tonsure
eschatology
Źródło:
Slavia Orientalis; 2021, LXX, 2; 299-315
0037-6744
Pojawia się w:
Slavia Orientalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 28

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