Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "paola, Z." wg kryterium: Wszystkie pola


Wyświetlanie 1-4 z 4
Tytuł:
Madonna del Velo z przedstawieniem kardynała Paola Emilia Sfondratiego ze zbiorów wilanowskich w świetle ostatnich prac badawczych i konserwatorskich
Madonna del Velo with the portrait of Cardinal Paolo Emilio Sfondrati, extant in the Wilanów collection, in the light of recent research and conservation works
Autorzy:
Gutowska-Dudek, Krystyna
Modzelewska, Elżbieta
Strombek, Joanna
Kozakiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1968048.pdf
Data publikacji:
2019
Wydawca:
Muzeum Pałacu Króla Jana III w Wilanowie
Tematy:
Madonna del Velo
painting
Cardinal Paolo Emilio Sfondrati
Wilanów
Potocki family
historical research
conservation research
technical research
painting materials
panel painting surface
pigments
binding agents
painting technology
identification of wood
board construction
poplar wood
chestnut wood
consolidation
wax
water damage
unstable paint layer
Opis:
A valuable work associated with the output of Raphael is extant in the collection of the Museum of King Jan III's Palace at Wilanów. It constitutes a repetition of The Holy Family, a work by the Urbino master which used to be located in the church of Santa Maria del Popolo in Rome and which has been considered lost. The painting, also known as the Madonna del Velo, is now believed to be one and the same as The Holy Family or, as an alternative name, La Madone de Lorette, currently in Musée Condé in Chantilly. The history of Raphael's original is complex and often mysterious. Over a hundred of its copies and variants are known. Enchanted with the beauty of this work, Cardinal Paolo Emilio Sfondrati (1560-1618), a presbyter of the church of Santa Cecilia in Trastevere, purchased it in 1591 and allegedly commissioned two copies of it for his brothers. The author added the figure of an angel and a portrait of the cardinal to Raphael's original composition. The links known to have existed between Cardinal Sfondrati and the outstanding Baroque painter Guido Reni (1575-1642), as well as extant drawings and prints, have promoted the conjecture that he might be the author of this exceptional work. However, an exhaustive study of Guido Reni's output and a careful investigation of archive materials in Poland and in Italy are required to determine its authorship. The painting arrived in Wilanów around the middle of the 19th century, when the palace was owned by Count and Countess August Potocki. Four articles pertain to one of the most interesting, and most valuable, paintings in the Wilanów collection, the Madonna del Velo, discussing various issues linked with its history, its study and its conservation. The Wilanów version is particularly interesting because of its high artistic quality and the fact that it shares some stylistic features with works by Raphael considered to be its prototypes. The technological structure of the Wilanów painting and the materials used in its making were investigated in the course of a research project and with the involvement of many scholars representing various areas of expertise. Analyses were conducted which made it possible to describe the board used as the painting surface, the pigments and the binding agents of the painting's layers, which is of considerable importance in further research on the workshop that produced the work. An account of the recent conservation interventions involving this painting is appended to the material.
Źródło:
Studia Wilanowskie; 2019, XXVI; 119-152
0137-7329
2720-0116
Pojawia się w:
Studia Wilanowskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mleko duchowne – Upominek od Pietra Paola Vergeria w polskim przekładzie Ostafiego Trepki z 1556 roku
Autorzy:
Kordyzon, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2028464.pdf
Data publikacji:
2022-01-11
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Königsberg
Ducal Prussia
Ostafi (Eustachy) Trepka
Pietro Paolo Vergerio
Juan Valdés
catechism
Alexander Aujezdecki (Augezdecki)
Królewiec
Prusy Książęce
katechizm
Aleksander Aujezdecki (Augezdecki)
Opis:
Artykuł służy przedstawieniu polskiego wydania z 1556 r. katechetycznego utworu skierowanego do dzieci znanego jako Mleko duchowne, którego łacińską wersję zredagował Pietro Paolo Vergerio. W pierwszej części zaprezentowano informacje bibliograficzne na temat druku oraz właściwości tekstu polskiego, a także omówiono kwestię adresatów spolszczenia oraz funkcjonalności zastosowanych w nim rozwiązań typograficznych. W części drugiej przedstawiono transkrypcję tekstu wraz z komentarzem językowym i podano szczegółowe zasady wydania.
The article presents the Polish edition of the 1556 catechetical instruction addressed to children known as the Spiritual Milk; its Latin version was edited by Pietro Paolo Vergerio. The first part contains bibliographical information about the printing and the characteristics of the Polish text. It also discusses the question of the audience of the translation and the functionality of its typographical solutions. The second part presents a transcription of the text together with a linguistic commentary and a detailed account of the applied transcription rules.
Źródło:
Odrodzenie i Reformacja w Polsce; 2022, 65; 239-273
0029-8514
Pojawia się w:
Odrodzenie i Reformacja w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Siódme: „Nie kradnij”. O średniowiecznym odkrywaniu rynku na marginesie książki Paola Prodiego
“Seventh: You shall not steal” – notes on the medieval „discovering” of the market in the margin of Paulo Prodi’s book
Autorzy:
Bukała, Marcin W.
Powiązania:
https://bibliotekanauki.pl/articles/2075798.pdf
Data publikacji:
2018-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
rynek
forum
VII Przykazanie
kradzież
Paolo Prodi
Średniowiecze
cywilizacja Zachodu
Arystoteles
Franciszek Accursius
Rajmund z Penyafort
Klarus z Florencji
Tomasz z Akwinu
Max Weber
historia
historia idei
etyka
teologia
forum sumienia
prawo
prawo kanoniczne
etyka gospodarcza
idee ekonomiczne scholastyków
kupiectwo
władza ekonomiczna
słuszna cena
powszechne oszacowanie
dobro wspólne (bonum commune)
market
VII Commandment
theft
Middle Ages
civilisation of the West
Aristotle
Francis Accursius
Raymond of Penyafort
Clarus of Florence
Thomas Aquinas
history
history of ideas
ethics
theology
forum of conscience
law
canon law
ethics of economic life
scholastic economic ideas
merchants
economic power
just price
common estimation
common good (bonum commune)
Opis:
In the article, the topic of the medieval „discovering” of the market is discussed, with the references to the Paolo Prodis’ book Settimo non rubare. Furto e mercato nella storia dell’Occidente. The author of the book, following Harold Berman, finds the changes in the 11th and 12th century Church, as the decisive mile stones in the development of the civilization of Western Christianity. The mentioned „papal revolution” led to the historical distinction between the spiritual and the political sphere, and later, to the autonomy of economic one. Accordingly, the Italian historian rejects the thesis that Enlightenment was the new beginning in the European history. In the P. Prodi’s analysis, the Latin term forum plays the crucial role. The word signified the place, square, especially the place where court proceedings occurred. Therefore, in the later abstract sense forum signified criteria or rules of judgement: both in the juridical meaning (forum civile, f. canonico, f. consciantiae), and the economic one, in which forum meant exactly „the market”. The “discovering” of the market rules was a consequence the development of the theoretical reasoning about mercantile activity. It was essentially related to the concepts of the just price (iustum pretium) and the common estimation (communis aestimatio). According to P. Prodi the common character of the estimation was of essential importance, as well as the new version of the Roman rule Res tantum valet, quantum vendi potest, with the medevial addendum: scilicet communiter. The author criticised the view, that the process of defining of the market was mainly the result of reception of Aristotelian Ethics and Politics. He underlined that in the penitential handbooks of the 12th and 13th century the focus was significantly shifted from the vice of avarice to the commandment „You shall not steal”; moreover the significant violation of the rules of fair market exchange begun to be considered as a sin against this commandment. In the article, the significance of the application of the notion forum commune by Thomas Aquinas (in the treatise on credit sale) was underlined. The interconnection between the concept of the market and the idea of common good was expressed in the juxtaposition of terms: forum commune – bonum commune. M. W. Bukała observes that the thesis about the limited influence of Aristotelian thought on the examined issue can be additionally confirmed by the analysis of the Article on mercantile profit in Summa Theologiae by St. Thomas (II-II, q. 77, a. 4), where Aquinas distances himself from the Philosopher’s view. The P. Prodi discourses were amended by the significant distinction: not every violation of ethics of economic life was considered as the theft by the medieval moralists – e.g.: the determinatio of the casus of buying grain with the deferred delivery for an undercut price, in canon „Naviganti” (X 5.5.19, 2do), and in the related comments of the 13th century canonist, Clarus Florentinus. Moreover, the Jacques Le Goff’s critique of the Prodi’s approach was undermined.
Źródło:
Rocznik Tomistyczny; 2018, 7; 177-192
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies