Wszystkie pola: honour based violence - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: ZJAWISKO TZW. ZBRODNI HONOROWYCH W EUROPIE A KONCEPCJA CZYSTOŚCI W ISLAMIE – ZARYS PROBLEMATYKI
THE PHENOMENON OF SO-CALLED HONOUR CRIMES IN THE EUROPEAN COUNTRIES AND THE MUSLIM CONCEPT OF CHASTITY – OUTLINE OF THE ISSUE
Autorzy:: Sadowa, Katarzyna
Powiązania:: https://bibliotekanauki.pl/articles/418699.pdf
Data publikacji:: 2015
Wydawca:: Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:: honour based violence
“honour” killings
Islam
the Muslim concept of chastity
gheerah
namoos
Opis:: The phenomenon of “honour” crimes is definitely not new. Despite the fact that such cases took place hundreds or even thousands of years ago, nowadays problem is still actual. The issue occurs mostly in the Middle East and the Southern Asia, but as it is underlined in many reports, during last 20–30 years the phenomenon has expanded also in Europe. Simultaneously, the popular thesis is that “honour” crimes are strictly connected with Muslim culture as the majority of such crimes are committed by Muslims. Therefore, the author analyzes the phenomenon of “honour” crimes with regards to the Muslim’s concept of chastity. The main aim of this article is to decide if such (direct or indirect) connection exist or whether it is the effect of ‘islamophobia’.
Źródło:: Colloquium; 2015, 7, 3; 181-197
2081-3813
2658-0365
Pojawia się w:: Colloquium
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Cudzoziemcy jako sprawcy znęcania się i zgwałcenia w kontekście przemocy „honorowej”
Foreign Nationals as Perpetrators of Physical Abuse and Rape in the Context of Honour Based Violence
Autorzy:: Woźniakowska-Fajst, Dagmara
Powiązania:: https://bibliotekanauki.pl/articles/698636.pdf
Data publikacji:: 2016
Wydawca:: Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:: cudzoziemcy
sprawca znęcania się
sprawca zgwałcenia
przemoc
kryminologia
foreign nationals
physical abuse
rape
violence
Opis:: The number of foreign nationals convicted of physical abuse in the period spanning 2004–2012 was around a dozen cases a year. The percentage of convicted foreign nationals in comparison with Poles indicted with the offence described in the provisions of Article 207 of the Polish Penal Code, was very low, i.e. 0.1%, throughout all the years studied. In the years 2004–2012, foreign nationals in Poland were convicted of 145 physical abuse offences. The perpetrators originated from 34 countries. Most of them came from Ukraine (24%), followed by Russia (12%) and Germany (7%). In the period under study, 8 convictions were secured for Armenian nationals, and 6 for Rumanian and Turkish, respectively. It should be noted that in the case of physical abuse, the aggrieved parties were mainly family members, spouses, and partners, but also children and the elderly, as well as the persons physically dependent on others for assistance in their activities of daily living (e.g. persons with disabilities). The relevant statistical data may readily be augmented by the materials gathered in the course of analysing the court’s records. Among the persons indicted for physical abuse, women are seldom the perpetrators, as only two were found in the cases analysed (28 offenders were male). The aggrieved parties were not their partners, though, but dependent individuals. The most numerous groups of perpetrators found in the court files included Russians (7 offenders) and Ukrainians (5). 7 offenders were EU citizens. Single cases were represented by other nationalities (2 Armenians, 2 Azerbaijanis, 2 Tunisians, 1 Belarussian, and 1 Iraqi). Much as in the case of other aggressive acts, numerous instances of physical abuse were related to their perpetrators’ inebriation. 18 offenders (i.e. almost 2/3 of the indicted ones) were under the influence of alcohol. The main motive of domestic violence was (besides alcohol abuse which seemed to directly trigger the outbursts of violent behaviour), some sort of conflict between family members in conjunction with an inability to alleviate it or resolve by other means. In the case of persons applying for a refugee status, long-term frustration was also found to be a contributing factor. Immediate family members of, i.e. wife, partner, children, and stepchildren aged 1–17 usually fall victim to domestic violence. In the case files under examination, a majority of the wronged women were of Polish nationality (23), 4 were Chechens, and one was an Azeri woman. In the majority of cases, where the perpetrator came from a country where Islam is the dominant religion (the perpetrator’s religious denomination was not mentioned in all the cases) and the victim was a Polish woman, it was hard to determine whether domestic violence has cultural reasons. These cases in no way differed from those in which the perpetrators were men of European origin. The actual percentage of foreign nationals convicted of rape in relation to the total number of convictions secured in pursuance of the provisions of Article 197 of the Polish Penal Code varies in the respective years of the period under study, ranging from 0.5% (in 2008) to over 2% (in 2012). The number of such convictions with regard to Polish nationals has been steadily decreasing, while remaining fairly stable in the case of foreign nationals (ranging from 4 to 17 per year). In the period spanning 2004–2012, foreign nationals in Poland were convicted of 88 rapes, their perpetrators originating from 29 countries. Over nine years, usually only one or two instances of convictions for rape were related to respective nationalities. Most convictions involved Ukrainians (20%), Bulgarians (17%), and Germans (8%). Romanian citizens were convicted in five cases, while Armenians and Russians 4 times each. A rich source of data on the perpetrators are the court records of criminal cases. In those studied, 18 perpetrators were revealed, all men. It would be rather hard to speculate, though, on any apparent regularity regarding their nationality. In that particular group, the most numerous were the Ukrainians (3). Otherwise, the group comprised single representatives of Russia (Chechen extraction), Tunisia, Morocco, Belarus, Syria, Algeria, Iran, Armenia, and the United States. Six offenders were EU citizens. The reason for a sexual assault was primarily the drive to satisfy one’s sexual desire, which in more than half of the cases was also related to alcohol abuse by the perpetrator. The statistics on the total number of rape offences committed by foreign nationals also differ in terms of the actual location where the rape was perpetrated. The majority (10) of offences described in the records studied took place in apartments and houses (as indeed it usually happens in all cases of reported rape in Poland), but open public spaces (e.g. streets, fields, woodland areas) made up an equally significant category (10 cases). In all cases the aggrieved parties were women, all of them of Polish nationality. They were mostly young or very young women. The youngest victim (of attempted rape) was 11 years old, while the oldest was 32. As with most cases of rape, one rule seemed to prevail throughout, i.e. first and foremost the victims of rape were personally known to the perpetrator. Out of the 20 identified victims, 12 knew the rapist, and 6 of them were members of the perpetrator’s family. In terms of the analysed records, minor victims appeared relatively numerous, also in view of the fact that the two perpetrators raped several girls. In no instance of rape of very young girls was the cultural aspect ever mentioned. In none of those cases was a young girl forced into marriage, or was cultural consent granted to having a sexual intercourse with a minor. Summing up the issue of foreign nationals as the perpetrators of physical abuse and rape, especially in the context of honour based violence, it is clear that currently such acts do not seem to have been committed mainly by the Muslims. Since foreign nationals residing in Poland mostly come from the neighbouring countries (predominantly Ukraine), they are by far the most visible as offenders. As far as the cases of rape are concerned, as referenced in the criminal records under study, the perpetrators’ mode of operation did not differ with respect to their nationality. In the case of foreign offenders, a substantial number of rape victims were very young girls, although this was in no way related to cultures that accept and promote child marriage or forced unions. All the perpetrators originated from our own cultural background.
Źródło:: Archiwum Kryminologii; 2016, XXXVIII; 321-345
0066-6890
2719-4280
Pojawia się w:: Archiwum Kryminologii
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Karać czy zapobiegać? Regulacja prawna problemu przemocy „honorowej” w wybranych krajach (regionach) Europy i Bliskiego Wschodu
To Punish or to Prevent? Legal Regulation of the Problem of „Honour”-Related Violence in Europe and the Middle East
Autorzy:: Ptak-Chmiel, Joanna
Powiązania:: https://bibliotekanauki.pl/articles/1975510.pdf
Data publikacji:: 2018
Wydawca:: Akademia Leona Koźmińskiego w Warszawie
Tematy:: przemoc honorowa
zabójstwa honorowe
obrona przez kulturę
prawo a migracje
honour-based violence
honour killings
cultural defence
law and migration
Opis:: Problem przemocy „honorowej" jest zjawiskiem przekraczającym granice państw, kultur i religii. Przemoc ta najczęściej bywa łączona z krajami i regionami Bliskiego Wschodu - Jordanią, Libanem, Palestyną, irackim Kurdystanem. W Europie oma- wiana kwestia pojawiła się w debacie publicznej dopiero na początku XXI w. i zo- stała ograniczona do kontekstu migracyjnego. Efektem takiej kategoryzacji przemocy „honorowej" jest polityzacja zjawiska, przejawiająca się w silnym uzależnieniu działań podejmowanych przez państwo od takich czynników, jak linia polityczna rządzącej partii czy nastroje społeczne. Celem niniejszego artykułu jest udzielenie odpowiedzi na pytanie o to, w jaki sposób uregulowano prawnie problem prze- mocy „honorowej" w wybranych krajach i regionach: Libanie, Jordanii, irackim Kurdystanie, Wielkiej Brytanii, Holandii i w Niemczech. Umożliwi to identyfikację sposobów walki z tym problemem i wskazanie, czy kontekst migracyjny wpływa na zróżnicowanie stosowanych rozwiązań. Przedmiotem analizy będzie regulacja prawna, a także orzecznictwo sądów oraz działalność różnych instytucji rządowych oraz pozarządowych nakierowanych na walkę z tym problemem. Wyniki badań prowadzą do refleksji nad tym, czy prawo karne rzeczywiście jest najefektywniejszym instrumentem rozwiązania omawianego problemu. Badana problematyka wpisuje się w szerszy kontekst zagadnienia wykorzystywania narzędzi prawnych do osiągania określonych celów polityk publicznych.
The problem of “honour”-related (or “honour”-based) violence is a phenomenon that crosses the boundaries of countries, cultures, and religions. This kind of violence usually tends to be associated with various countries and regions of the Middle East – Jordan, Lebanon, Palestine, Iraqi Kurdistan. In Europe, this issue appeared in public debates only at the beginning of the 21st century, limited to the context of migration. Such categorisation has resulted in the politicisation of “honour”-related violence, manifested in the strong dependence of actions taken by the state on such factors as the political line of the ruling party or public feeling. The aim of this article is to answer the question about the legal regulation of “honour”-related violence in selected countries of the Middle East and Europe: Lebanon, Jordan, Iraqi Kurdistan, the United Kingdom, the Netherlands, and Germany. This will make it possible to identify the means and methods of combating this problem and indicate whether the context of migration determines the solutions applied in practice. The subject of the analysis will be the legal regulation and the judicial decisions, as well as the activity of various public and non-governmental institutions that are involved in the prevention of this problem. The results of the analysis lead to a reflection on the question as to whether criminal law is really the most effective instrument of solving the problem in question. The matter at issue fits into a wider context of the question of use of law-based instruments in order to achieve certain aims of public policies.
Źródło:: Krytyka Prawa. Niezależne Studia nad Prawem; 2018, 10, 3; 75-95
2080-1084
2450-7938
Pojawia się w:: Krytyka Prawa. Niezależne Studia nad Prawem
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Kulturowa przemoc ze względu na płeć. Przypadek zabójstw na tle honoru
Culture specific gender-based violence. Cases of honour killings
Autorzy:: Gutkowska, Agnieszka
Powiązania:: https://bibliotekanauki.pl/articles/698555.pdf
Data publikacji:: 2013
Wydawca:: Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:: przemoc wobec kobiet
przestępstwa kulturowe
zabójstwa honorowe
culture violence
honour killings
Opis:: Crimes related to the offender's cultural background are exceptional, and require special attention in many ways. Firstly, they come as far more shocking than the “typical” offences in a given society, due to their peculiar and infrequent nature. Secondly, as they are so much specific, they pose a serious challenge for law enforcement bodies, and it may seem that they are a significant problem for courts, who must face foreign and often culturally obscure situations and behaviour. This is also an important challenge for researchers, who try their best to define and, most of all, understand the mechanisms leading to such type of crime. The article discusses the specificity of honour killing, characterises the perpetrators and victims, and clarifies the motivational process of perpetrators, who often find themselves entangled in obligations enforced by cultural norms in a degree comparable to what their victims experience. The paper is also an attempt at analysis of the thesis widely found in the literature claiming that abuse towards women (irrespective of their cultural background and creed) stems from the patriarchal social structure, and should not be associated with any particular cultural system . The article claims that in order to properly analyse honour killing cases and create a possibly most effective system of preventing and countering the phenomenon, the expressions and sources of violence against women in different cultures must be precisely and unequivocally defined, and so must be the perpetrators' motivation. This clear division is necessary at the terminological level, to start with. This is why the article introduces the notion of “culture specific gender based violence”. Gender based violence itself is too broad a term to define such polarised cases as economic abuse of a wife by a husband, battering, or even marital rape and honour killing. Classifying honour killings as gender-based violence only, without precise identification of the sources behind such violence, is a dangerous practice, as - in consequence - opinions emerge equalising infringement of women's rights in the western world with those experienced in honour-based cultures or Muslim societies . The claim that women suffer the same violence regardless of culture or creed is not true. There is a dramatic difference between Christian background cultures, which nurture basic human rights, and honour cultures or Muslim communities, in the manner they treat women, and in the extent of socially accepted repression if they infringe the norms. What is even more, without changing the cultural rules or interpretation of religious rules, the position of women who are facing honour killings cannot improve. This is due to the fact that it is the culture and religion, or to be more precise, some elements of those, or instrumental use of those, that are at the source of this type of violence.
Źródło:: Archiwum Kryminologii; 2013, XXXV; 137-160
0066-6890
2719-4280
Pojawia się w:: Archiwum Kryminologii
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Moral Policing and Gender-based Violence: Portrayal of Honour and Shame in Poile Sengupta’s Mangalam
Autorzy:: Singh, Bhawna
Hameed, Ansa
Alam, Sohaib
Powiązania:: https://bibliotekanauki.pl/articles/18742895.pdf
Data publikacji:: 2023
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: Violence
honour
shame
patriarchy
domestic sphere
Opis:: Thesis. The article aims to study Poile Sengupta’s play entitled Mangalam to analyse how the play raises a voice against society’s enforced models of masculinity and femininity, and sexual and psychological violence and its impact on women in the domestic sphere. Concept. The study foregrounds the impact of moral policing via the notions of honour and shame in Sengupta’s Mangalam and analyses that family, a micro-unit of patriarchy is the primary location of violence inflicted on women. The present study further attempts to examine interpersonal violence perpetuated through the institution of marriage through a study of the portrayal of marital violence in Sengupta’s Mangalam. Results and Conclusion. Sengupta presents contemporary social issues and interrogates moral policing and violence perpetuated by patriarchy through the discussed play. It presents a dramatic piece written by a woman, thus challenging the male-dominated narratives through a voice of protest and addressing violence inflicted on a woman’s body and psyche. Originality. The originality of the study relies on examining the underlying causes of gender-based violence within the institution of marriage and family as the smallest unit of patriarchy while also understanding the relevance of literary representations by women dramatists as resistance literature.
Źródło:: Journal of Education Culture and Society; 2023, 14, 2; 425-436
2081-1640
Pojawia się w:: Journal of Education Culture and Society
Dostawca treści:: Biblioteka Nauki

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