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Wyszukujesz frazę "female convents" wg kryterium: Wszystkie pola


Wyświetlanie 1-3 z 3
Tytuł:
Reforming Female Convents: the Role of a Venetian Ambassador in Curia (1519)
Autorzy:
Clodelli, Elisa
Powiązania:
https://bibliotekanauki.pl/articles/695677.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Venice
female monasteries
diplomatic mission
Venetian patriarch
discipline
Opis:
In 1519, Patriarch Antonio Contarini (1508–24) was trying to impose his authority over the female monasteries in Venice. He wanted to impose a stricter discipline and a more rigid lifestyle to the nuns, who were accustomed to comforts. However, he soon found major impediments from many Venetian families. The majority of nuns had aristocratic origins, and their relatives did not want them to lose their ancient privileges. Besides, monasteries symbolised the honour of the city and their families, so many noblemen reacted against any changes. After complaints began to spread, the government decided to get in touch with its ambassador in Rome, Marco Minio. Minio was asked to intercede with the pope: the Republic wanted a papal approval of Contarini’s reformation to end the dispute.In the present paper, Minio’s correspondence on this subject is analysed to trace the process developed in June–August of 1519. The Venetian ambassador tried to balance words and a decision to appease both the Republic and the Holy See. The case study is indeed an example of clever procrastination which eventually made it possible for Venice to accomplish its goal.
Źródło:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies; 2018, 2
2545-1685
2545-1693
Pojawia się w:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Średniowieczne klasztory żeńskie w polskiej prozie historycznej po 2000 roku (na wybranych przykładach)
Medieval female convents in a Polish historical novel after 2000 (on selected examples)
Autorzy:
Zatorska, Matylda
Powiązania:
https://bibliotekanauki.pl/articles/1964607.pdf
Data publikacji:
2019
Wydawca:
Ośrodek Badawczy Facta Ficta
Tematy:
Polish historical novel after 2000
medieval
female convents
nuns
politics
heresy
Opis:
The aim of this paper was to present the folded and dubious face of the female monastic life in the Middle Ages current in selected Polish historical novels published after 2000 – such as Gra w kości and cycle “Odrodzone królestwo” (Korona śniegu i krwi, Niewidzialna korona, Płomienna korona) by Elżbieta Cherezińska, Słowo i miecz by Witold Jabłoński and second tome of “Hussite trilogy”, Boży bojownicy, by Andrzej Sapkowski. They are included in a current named historical fantasy, combining features of the historical and fantasy prose. In the first part of the article described literary relations between female convents and the politics which Cherezińska is fixing her attention – in her novel we find references to relationships of convents with ruling families and the political role of nuns. The second part concentrates on — underlined particularly by Sapkowski — connections nuns with medieval heresies. In his vision the monastery is becoming a counterpart of the university, a place of the secular learning intended only for women. In part third explicitly a negative image of the medieval convention will be an object of analysis in the novel of Jabłoński – he creates the monastery as a place which wasn't an intellectual asylum for women. The writer described female convent only as the prison or a penal institution. A care of authors of selected novels is reconstructing the reality of the age and the creation of the rich social and cultural background. Above all a social-cultural, visible context is important for selected writers among others in connecting monasteries with the lordship, the politics and with medieval heretical movements. In analysed novels the monastery is losing sacred character, however gains a new, less known until now secular faces. The images of monasteries, created by Cherezińska, Jabłoński and Sapkowski are paying attention on their creating culture and political importance and the connections between nuns –familiar and intellectual.
Źródło:
Facta Ficta. Journal of Theory, Narrative & Media; 2019, 3, 1; 81-99
2719-8278
Pojawia się w:
Facta Ficta. Journal of Theory, Narrative & Media
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cook (mageiros) in Byzantium. Was there any Female mageiros?
Autorzy:
Anagnostakis, Ilias
Leontsini, Maria
Powiązania:
https://bibliotekanauki.pl/articles/26469784.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Byzantine mageiros and mageirissa
opsopoios and opsartytēs
butcher and cook
the art of cooking
opsartytikē
gendered cooking
women’s culinary activities
feminized masculine nouns
mageiros in Rules (Typika) of monasteries and convents
female nouns for monastic duties
Opis:
The paper studies terms describing cooks and cooking activities that are preserved in Byzantine literature and draw their origins from the ancient Greek literature as well as from biblical and theological texts. Despite some development regarding the preference to the term opsopoios and opsartytēs without ceasing to use the term mageiros for the male cook, as well as the term demiourgos, only the latter is used for women to signal solely the preparation of pastries. It is proved that the conceptualization and connotations of the term mageiros, which are presented in detail, prevented its attribution to women. Further proof on the use of feminised masculine nouns for female professions or occupations in literature and the more concrete evidence on the services recorded in the typika of nunneries display the absolute abiding of the conscious avoidance of the term for women’s involvement in cooking.
Źródło:
Studia Ceranea; 2022, 12; 247-299
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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