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Wyszukujesz frazę "dissident movements" wg kryterium: Wszystkie pola


Wyświetlanie 1-2 z 2
Tytuł:
St. Symeon the New Theologian and Western Dissident Movements
Autorzy:
Hamilton, Bernard
Hamilton, Janet
Powiązania:
https://bibliotekanauki.pl/articles/682583.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
The trial at Orleans in 1022 of a group of aristocratic clergy, who included the confessor of Queen Constance of France, and their followers on the charge of heresy is the most fully reported among the group of heresy trials which were conducted in the Western Church during the first half of the eleventh century. Although the alleged heretics of Orleans are usually considered a part of a wider pattern of Western religious dissent, the charges brought against them differ considerably from those levelled against the other groups brought to trial in that period. The heterodox beliefs with which the canons of Orleans were charged bear a strong resemblance to the teachings of the Byzantine abbot, St. Symeon the New Theologian, who died in 1022. St. Symeon taught that it was possible for a Christian to experience the vision of God in this life if he or she received ascetic guidance from a spiritual director, who need not be a priest. In the late tenth and early eleventh centuries a significant number of Orthodox monks visited northern Europe, including Orleans, and some of them settled there. It is therefore possible that the Canons of Orleans who were put on trial had been trained in the tradition of St. Symeon by one of those Orthodox monks who were familiar with it. St. Symeon was part of the Hesychast tradition in the Byzantine Church. Even so, his emphasis on the supremacy of personal religious experience at the expense of the corporate worship of the institutional Church was strongly criticised by some of his contemporaries. A study of his writings shows that he was, in fact, completely Orthodox in faith and practice and that these criticisms were ill-judged. Nevertheless, if, as we have suggested, the Canons of Orleans had tried to live in accordance with his teachings, the hostile reactions of the Western hierarchy would be comprehensible. For there was no tradition of Hesychasm in the spirituality of the Western Church, and the fact that the dissidents at Orleans saw little value in observing the rituals of the established Church would have alarmed conventional churchmen.
Źródło:
Studia Ceranea; 2012, 2; 137-144
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag o dysydenctwie oraz literaturze antytotalitarnej w Bułgarii
A Few Remarks about the Dissident Movements and the Anti-Totalitarian Literature in Bulgaria
Autorzy:
Gołek-Sepetliewa, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/635373.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
dissident movements
anti-totalitarian literature
People’s Republic of Bulgaria
illegal literature
alternative literature
migration literature
Opis:
The aim of this article is to introduce a characteristic of the dissident movement and the anti-totalitarian literature in Bulgaria in the period 1944–1989. In the early‚ 90s a group of very important researchers began to focus on an accurate description of a Bulgarian dissident movement and migration literature. The results of researches in the field of history and literary studies do not give a coherent and explicit definition of dissent, dissident movement or migration dissident literature. In addiction recent works in literary studies, are not based on the various paradigms of dissent, but they create new terms and categories to describe the phenomena of cultural and literary period of the People’s Republic of Bulgaria from 1944 to 1989. The most popular are: alternative canon, anti-totalitarian literature, alternative literature, illegal literature – and in relation to dichotomies: literature of the PRB, socialist realism, socialist canon, official literature.
Źródło:
Poznańskie Studia Slawistyczne; 2014, 6
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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