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Wyszukujesz frazę "crypts" wg kryterium: Wszystkie pola


Tytuł:
Nieznane krypty w kościele p. w. Niepokalanego Poczęcia NMP w Żydowie (gm. Polanów)
Unknown crypts in Church of the Immaculate Conception of Blessed Virgin Mary in Żydowo (Polanów commune)
Autorzy:
Borkowski, Jacek
Kuczkowski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/440846.pdf
Data publikacji:
2012
Wydawca:
Muzeum Narodowe w Szczecinie
Źródło:
Materiały Zachodniopomorskie; 2011, 8; 357-372
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Crypts, Phantoms, and Cultural Trauma: A Hauntological Approach to Recent British First World War Fiction
Autorzy:
Branach-Kallas, Anna
Powiązania:
https://bibliotekanauki.pl/articles/632458.pdf
Data publikacji:
2017
Wydawca:
Projekt Avant
Tematy:
hauntology, British First World War fiction, trauma, mourning, commemoration, family memory
Opis:
In my article, I analyse selected British novels about the First World War published at the turn of the 20th century, from the theoretical perspectives proposed by Maria Torok and Nicolas Abraham in The Shell and the Kernel: Renewals of Psychoanalysis. Pat Barker in Toby’s Room (2012) and Sue Gee in Earth and Heaven (2000) imagine their protagonists’ difficult evolution from melancholia to mourning after the loss of brothers and/or lovers, at the front. The concepts of incorporation and illness of mourning are used to explore the complicated process of bereavement in Barker’s novel, where hauntology becomes a form of honte-ology, from the French honte, shame. In Gee’s beautifully melancholic novel, the haunting trauma of loss is subtly evoked by images of empty fields, neglected farms, urban vistas filled with spectral figures of unemployed veterans. Moreover, Earth and Heaven affects the reader so deeply because the understated pain of loss becomes movingly tangible after the accidental death of the central protagonist’s six-year-old son, which seems to “condense” the pain of war bereavements a decade after the conflict. My intention is also to demonstrate that Sebastian Faulks in Birdsong (1993), Esther Freud in Summer at Gaglow (1997) and Pat Barker in Another World (1998) approach the Great War as a phantom haunting their contemporary protagonists. The persistence of the unknown past has a profound impact on these characters and only by trying to relate to the Great War do they find answers to their existential dilemmas. This directs our attention to the incomplete processes of First World War mourning, the persistence of endless grief and the potential continuity of unresolved trauma(s) in transgenerational memory. The five novels under consideration also problematise the issue of silence-the unsayable family secret and/or the collective disregard for the national past. The psychoanalytic concept of crypt illuminates the relation between present and past in these fictions and makes it possible to draw a connection with the sociological concept of cultural trauma, referring to certain foundational events constructed as traumatic from the point of view of the British collectivity. 
Źródło:
Avant; 2017, 8, 2
2082-6710
Pojawia się w:
Avant
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między ideą a konstrukcją. Projekty ołtarzy Jana Matejki
Between idea and construction. Jan Matejko’s altarpiece designs
Autorzy:
Ciciora, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/1791405.pdf
Data publikacji:
2020-08-25
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Jan Matejko
Władysław Łuszczkiewicz
Józef Łepkowski
historyzm
neogotyckie ołtarze
konserwacja zabytków
ołtarz Wita Stwosza
zasada jedności stylu
remont krypt na Wawelu
historicism
neo-Gothic altarpieces
restoration of monuments
Wit Stwosz’s altarpiece
principle of unity of style
renovation of Wawel crypts
Opis:
Artykuł poświęcony jest specyficznym uwarunkowaniom i wielostronnej recepcji średniowiecznych retabulów ołtarzowych przez najwybitniejszego polskiego malarza historycznego Jana Matejkę. Recepcja polegała na kreowaniu nowych dzieł w oparciu o formy historyczne (ale nie stylowe), czerpane z realnych zabytków, nie zaś ze współczesnych wzorników architektonicznych lub rekonstrukcji dokonywanych według imaginowanej wizji stylu, co proponowali konserwatorzy tacy, jak Carl Heideloff lub Eugène-Emmanuel Viollet-le-Duc. Matejce pomocna była wiedza o wyglądzie realnych ołtarzy nabyta w czasie podróży krajowych i zagranicznych, odbywanych w latach młodości, oraz udział w restauracji średniowiecznych zabytków, przede wszystkim ołtarza Wita Stwosza w kościele Mariackim w Krakowie, który umożliwił mu poznanie budowy i konstrukcyjnych zagadnień związanych z budową ołtarza, szczegółów wyglądu średniowiecznych typów postaci, ich strojów, narzędzi, broni, rzemiosła, a także cech stylistycznych, zagadnienia słabo znanego środowisku dokonującemu konserwacji krakowskich zabytków. Doświadczenia te weryfikowały typ filozoficznej i emocjonalnej recepcji średniowiecza, charakterystycznej dla epoki romantyzmu, propagowany przez krakowskiego filozofa i miłośnika sztuki Józefa Kremera oraz typ oceny krytycznej względem plastyki i zagadnień typowo artystycznych, który prezentował artysta, konserwator i jeden z pierwszych historyków sztuki Władysław Łuszczkiewicz. Matejce projektowanie utrudniały niespójne poglądy konserwatorskie krakowskiego środowiska, przede wszystkim spór toczony między zwolennikami przywracania jedności stylowej zabytków (Józef Łepkowski, Władysław Łuszczkiewicz), a ich przeciwnikami, twierdzącymi, iż kryterium rozstrzygającym o poprawności restauracji jest substancja pierwotna obiektu, włącznie z nawarstwieniami stylowymi różnych epok (Piotr Michałowski, Paweł Popiel, Stanisław Tomkowicz). Twórczość Matejki lokowała się zatem pomiędzy weryfikacją idei konserwatorskich, modeli pisania o sztuce i poglądów na stylistykę zabytków minionych epok, a szczegółowymi badaniami wyglądu i cech konstrukcyjnych lokalnych obiektów. Jego wiedza i doświadczenie zdobyte na podstawie wnikliwych i krytycznych obserwacji i porównań dawnych dzieł sztuki i rzemiosła, ale pozbawione oparcia w autorytecie teorii konserwatorskiej wypracowanej przez zagranicznych historyków sztuki i architektury – podobnie jak tworzone na tej podstawie projekty – nie zdobyły uznania środowiska skoncentrowanego na teoretycznym poznawaniu postaw konserwatorskich oraz idei dotyczących rozpoznania form i znaczenia krakowskich zabytków, za to wykorzystującego koniunkturalnie autorytet Matejki, jako artysty.
The article concerns the reception of medieval altarpieces by the most significant Polish history painter, Jan Matejko. That was used for a creation of new works of art based upon historical forms (but not stylistic) that were derived from real historical monuments. Matejko was interested neither in contemporary pattern books for architects nor in reconstructions done according to imagined vision of style, mainly Gothic, which was proposed by restorers like Carl Heideloff or Eugène-Emmanuel Viollet-le-Duc. He gained his knowledge about real, existing medieval altarpieces during his journeys in Poland and abroad, which he took in his youth, and also through his participation in restorations of medieval monuments in Kraków, first of all – the Gothic altarpiece by Wit Stwosz in Mariacki church. Thanks to these experience he got to know a construction of altarpieces and details such as the types of medieval figures, their costumes, weapons, crafts, but also stylistic features that were not well recognized by restorers’ environment in Kraków. Additionally, that verified two types of the reception of the Middle Ages. One, philosophical and emotional, characteristic for Romanticism and propagated by the philosopher and art lover Józef Kremer and the second, characteristic for the artist, restorer and one of the first historians of art, Władysław Łuszczkiewicz that criticized artistic realisations done ages ago from the contemporary point of view. Repairing old and designing new altarpieces was a difficult task for Matejko as very often he was confronted by different points of view on restoration. The most discouraging was a dispute between followers of the unity of style (Józef Łepkowski, Władysław Łuszczkiewicz) and their opponents who appreciated the original form of the monument, including later elements from different epochs (Piotr Michałowski, Paweł Popiel, Stanisław Tomkowicz). Then Matejko’s work was located between verification of ideas of restoration, models of writing about art, opinions about style of monuments on one side and the analytical research on an external appearance and features of construction of local objects on the other side. Neither his knowledge, experience trained thanks to deep and critical observations and comparisons of historic works of art – but, unfortunately, without a support in an authority of restoration theories done by western historians of art and architecture – nor his designs, did not gained respect in Krakow among people concentrated on theoretical opinions on restoration and on ideas concerning forms and meaning of the monuments in Krakow.
Źródło:
Roczniki Humanistyczne; 2020, 68, 4; 79-124
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dziecięce stroje grobowe ze szczuczyńskich krypt
Childrens funeral attire from the crypts in Szczuczyn
Autorzy:
Dobek, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/2029521.pdf
Data publikacji:
2021
Wydawca:
Ośrodek Badawczy Facta Ficta
Tematy:
crypts
funeral costumes
funeral culture
linen
archeology
Opis:
Research conducted in the crypts in the church of The Name of the Blessed Virgin Mary in Szczuczyn brought many new elements into funeral history of the modern period. The unique conditions in the crypt contributed to the preservation of many remains of funerary clothing, the existence of which in the original equipment of the deceased was only guessed, because the linen and wool fabrics were usually decaying. The analysis of the materials from Szczuczyn allowed to broaden the knowledge of grave costumes sewn from these fabrics, as well as to verify their role – as a result of the conducted research, it was found that less durable materials were also present in exceptionally richly furnished graves. Objects analyzed during the excavations also allowed for a kind of confrontation and tracing the extent to which the secular community living in 18th-century Poland complied with the rules imposed by the church regarding the use of the recommended grave costumes. The analysis of the total number of burials of children in the crypts of the post-piarist church in Szczuczyn also allows for some conclusions regarding the identification of the sex of the children placed there. During the research conducted in the crypts under the presbytery, 96 burials were described in detail. This number also included children's burials, which were subjected to a detailed in situ analysis. As a result of these works, the burials of two children of Stanisław Antoni Szczuka, the founder of the church and the owner of Szczuczyn, were identified. Little August Michał was buried in a silk żupan, and Maria Anna in a silk grave dress sewn from grits. The remaining children were mostly buried in linen dresses decorated with silk belts, but among them, there were also some unique forms of grave costumes. Thus, in the crypts of Szczuczyn in Poland, an archaeological discovery of a linen Czechman was made, and a dress with a printed floral pattern can be considered an extremely unique burial.
Źródło:
Facta Ficta. Journal of Theory, Narrative & Media; 2021, 8, 2; 299-315
2719-8278
Pojawia się w:
Facta Ficta. Journal of Theory, Narrative & Media
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
True or False – Difficulties in Interpreting the Funeral Dress from the Burial of the “Bride” in the Szczuczyn Crypt, Poland
Autorzy:
Dobek, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/38610538.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
women's clothng
textiles
crypts
Szczuczyn
Polska
Opis:
Funeral costumes are elements of funerary furnishings with very different characteristics. Their form was influenced not only by local funeral customs but also by the property status of the families of deceased people and the fashion trends prevailing in a given region. The study of funerary clothing clearly translates into the general development of knowledge about the evolution of fashion, and thus the issue is no longer only the domain of costumists, but also archeology. This is clearly visible on the example of the results of archaeological research conducted in the crypts of the Church of St. Name of the Blessed Virgin Mary - over 100 burials turned out to be hiding the largest archaeological collection of modern funerary clothing from the former Polish-Lithuanian Commonwealth. Against the background of these costumes, the clothes in which the woman was placed in burial no. 8 (EA crypt) stands out. Her attire took an exceptionally impressive form, as evidenced by the fact that this tomb aroused the interest of the local population long before the archaeologists arrived in Szczuczyn. According to the stories of the locals, she was buried in a wedding dress. As a result of the verification carried out both on the stand and as a result of laboratory analyzes, it was diagnosed whether this theory can be confirmed with the use of scientific methods. The analyzes, apart from referring to the theory of stories told by local history enthusiasts, turned out to contribute a lot to the current state of knowledge on the development of 18th-century women's fashion. 
Źródło:
Analecta Archaeologica Ressoviensia; 2022, 17; 61-69
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Research in the Crypts of the Church of Saint Francis of Assisi in Cracow
Badania w kryptach kościoła św. Franciszka z Asyżu w Krakowie
Autorzy:
Drążkowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1032023.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
badania w kryptach
Kraków
kultura funeralna
research in crypts
Cracow
funeral culture
Opis:
The paper presents the results of archaeological research carried out from 2017 to 2018 in the Church of Saint Francis of Assisi in Cracow, funded by the National Science Centre. The aim of the work undertaken was to locate, inventory, and explore crypts, and to study in detail burials and grave goods. The paper discusses different devices, research methods, and procedures developed by the team and used to locate crypts. They allowed to find eighteen crypts in the church and four in the cloisters. All underground chambers were inventoried using 3D laser scanning. During research, ninety-six burials of the lay and the clergy, men, women, and children, were found.
W artykule zaprezentowano wyniki badań archeologicznych prowadzonych w latach 2017–2018 w kościele św. Franciszka z Asyżu w Krakowie, które finansowane były przez Narodowe Centrum Nauki. Celem podjętych prac było zlokalizowanie, inwentaryzacja i eksploracja krypt grobowych oraz szczegółowe przebadanie pochówków wraz z wyposażeniem. Omówiono różne urządzenia użyte do poszukiwań krypt, metody badań i wypracowane przez zespół procedury. Dzięki nim odnaleziono osiemnaście krypt w kościele i cztery w krużgankach klasztoru. Wszystkie podziemne pomieszczenia zostały zinwentaryzowane za pomocą skaningu laserowego 3D. W trakcie badań odnaleziono 96 pochówków osób świeckich i duchownych, mężczyzn, kobiet i dzieci.
Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2020, 35; 97-106
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie kształtowania się światopoglądu mieszkańców Chersonezu w czasie transformacji miasta antycznego w bizantyjskie (na podstawie nekropolii chersoneskiej)
Autorzy:
Fomin, Mikhail
Suprun, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/631501.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Chersonesos, early Christian art, crypts, burial, catacomb, fresco.
Chersonez, chrześcijaństwo, freski, symbolika
Opis:
A survey of monuments of Chersonesos necropolis allows us to trace the transformation of worldview of the inhabitants in the transition from Late Antiquity to the Middle Ages. In the 4th century in the city Christianity spread. Christians used symbolic language of late antiquity for the creation of their art system, but they gave it a new meaning. Especially clear reflection of this process are Chersonesos crypts with Christian paintings. They illustrate a stage of forming of the early Christian idea of paradise.
Przegląd malowideł w grobowcach Chersonezu umożliwia prześledzenie procesutransformacji miasta antycznego w bizantyjskie. Chrześcijańska symbolika, oparta o sztukę pogańską, zaczyna wyrażać idee związane ze zbawieniem, zwłaszcza z rajem.
Źródło:
Res Historica; 2014, 38
2082-6060
Pojawia się w:
Res Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zagadnienie kształtowania się światopoglądu mieszkańców Chersonezu w czasie transformacji miasta antycznego w bizantyjskie (na podstawie nekropolii chersoneskiej)
Autorzy:
Fomin, Mikhail
Suprun, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/632011.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Chersonesos, early Christian art, crypts, burial, catacomb, fresco.
Chersonez, chrześcijaństwo, freski, symbolika
Opis:
Przegląd malowideł w grobowcach Chersonezu umożliwia prześledzenie procesutransformacji miasta antycznego w bizantyjskie. Chrześcijańska symbolika, oparta o sztukę pogańską, zaczyna wyrażać idee związane ze zbawieniem, zwłaszcza z rajem.
Źródło:
Res Historica; 2014, 38
2082-6060
Pojawia się w:
Res Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The influence of trade contacts on grave equipment of Gniew community in the 14th-18th century
Autorzy:
Grupa, M.
Krajewska, M.
Majorek, M.
Kozłowski, T.
Powiązania:
https://bibliotekanauki.pl/articles/955202.pdf
Data publikacji:
2013
Wydawca:
Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie. Wydawnictwo AGH
Tematy:
town
trade
graves
crypts
devotional articles
silk
grave wreaths
syphilis
Opis:
Richness and variety of grave equipment (silk textiles, scapulars, crosses, rosaries and the other objects), revealed during archaeological exploration carried out in St. Nicolas church in Gniew and in the area of the former graveyard, confirmed trade contacts of local community with Western Europe and Asia. Grave finds (wreaths, various flowers) as well as silk garments give evidence that the town and the area dwellers belonged to wealthy social classes. Close relations with many trade centers and luxurious items imported from them had an apparent influence on preserving rich and ceremonial burial rites against obligatory sumptuary law forbidding splendor. Moreover, these multi-direction trade and social contacts had also an impact on spreading out pathogenic microorganisms and transmissive diseases, syphilis, among the others.
Źródło:
Geology, Geophysics and Environment; 2013, 39, 2; 133-142
2299-8004
2353-0790
Pojawia się w:
Geology, Geophysics and Environment
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plant Identification and Significance in Funeral Traditions Exemplified by Pillow Filling from a Child Crypt Burial in Byszewo (18th/19th centuries)
Autorzy:
Jarosińska, Marta
Nowak, Sebastian
Noryśkiewicz, Agnieszka M.
Badura, Monika
Powiązania:
https://bibliotekanauki.pl/articles/498067.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
archaeobotany
funeral plants
crypts
child burial
Byszewo
Northern Poland
Opis:
Plants have always played an important role in funeral customs. To understand their true meaning, close cooperation between the archaeologist and the archaeobotanist is needed, not only during the final interpretation, but from the very beginning, at the stage of collecting materials. In the article, plants’ identification, using both pollen and macroremainsanalysis, was described, based on one of the children’s burial from the Holy Trinity Church in Byszewo (18th/19th centuries). The filling of the coffin pillow consisted of numerous hop (Humulus lupulus) macroremains, the representation of which was very low in pollen sample. This is due to the fact that only female specimens of hop were inserted into the coffin. To determine the reason for using hops in funeral practices in Byszewo, ethnobotanical data was used. The following research indicates the need for the cooperation between two methods of plant identification. It will allow misinterpretations of botanical findings to be avoided
Źródło:
Analecta Archaeologica Ressoviensia; 2019, 14; 187-197
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Graves, Crypts and Parthian Weapons excavated from the Gravesites of Vestemin
Autorzy:
KARAMIAN, Gholamreza
FARROKH, Kaveh
KIAPI, Mohammad Fallah
LOJANDI, Hossein Nemati
Powiązania:
https://bibliotekanauki.pl/articles/517687.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Parthian Weapons
Vestemin
Iran
Crypts
Graves
military equipment
Opis:
The article describes a series of finds of Parthian military items in the graves and crypts of Vestemin in northern Iran. These findings are especially significant as they provide an array of discoveries of military equipment: swords, daggers, spearheads,arrowheads, armor and a possible helmet. This study obliges a revision of Winkelman’s observation that “few finds of weapons have been made inside Iran” with respect to Parthian military equipment. In an overall sense, these findings may prove to be as significant to the domain of Parthian military studies as the well-known site of Dura Europos. The excavations have also discovered a coin of Philip the Arab or his son from the earlySasanian era which has assisted the authors’ dating of the Vestemin site. The site of Vestemin is not exclusively a burial venue as the site also has defense works as well as a fortress dated the later Parthian era c. 1st century BCE to 3rd century CE).
Źródło:
Historia i Świat; 2018, 7; 35-70
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Women’s shoes from the crypt of the church of the Name of the Holy Virgin Mary in Szczuczyn, Podlaskie Voivodship
Autorzy:
Kulesza, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/498142.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
crypts
footwear
18th century
silk
leather
shoemaking
Polska
Opis:
During the inventory-arranging works inside the western and eastern crypts under the presbytery conducted in the church of The Name of the Holy Virgin Mary in Szczuczyn, two examples of women’s eighteenth-century shoes were found. The first specimen represents a slip-on, leather shoe decorated with silk ribbons. The second one belongs to the class of footwear with a textile upper fastened with a buckle. Excellent conditions prevailing in the crypts ensured that the artefacts have been preserved in very good condition. This permitted detailed research on the raw materials used in constructing the footwear to be conducted. Textiles, leather and wood were subjected to microscopic analysis
Źródło:
Analecta Archaeologica Ressoviensia; 2019, 14; 155-168
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Georadar surveys of the flooring in the St. Francis of Assisi basilica in Krakow
Autorzy:
Łyczak, M.
Adamiec, J.
Skupień, T.
Małysa, T.
Groffik, A.
Powiązania:
https://bibliotekanauki.pl/articles/184173.pdf
Data publikacji:
2018
Wydawca:
Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie. Wydawnictwo AGH
Tematy:
medieval Krakow
burial crypts
georadar surveys
non-invasive research methods
tanatology
Opis:
Basilica of St. Francisco of Assisi together with the buildings of the Franciscan convent constitute one of the most important points on the map of medieval Krakow. However, their architectural transformations are still not well recognized. In 2015, the opportunity to expand this knowledge occured. Within the basilica itself, along with the adjacent chapels, a comprehensive, non-invasive, georadar floor examination was held. Its effect, apart from confirming the location of known tombs and burial crypts, was the discovery of completely unknown underground rooms. Using small-hole drills, the rooms were recognized as burial crypts. Currently, their diagnosis is conducted by archaeological methods. The presented case study was also an occasion to describe explicitly the methodological bases of crypt identification practice, using connection between some specific construction details characteristic for ancient European architecture and the corresponding GPR manifestations (diagnostic features).
Źródło:
Geology, Geophysics and Environment; 2018, 44, 4; 357-372
2299-8004
2353-0790
Pojawia się w:
Geology, Geophysics and Environment
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Crypt 3 in the Northwest Annex of the Monastery on Kom H in Dongola: report on the exploration in 2012
Autorzy:
Mahler, Robert
Godlewski, Włodzimierz
Danys-Lasek, Katarzyna
Czaja, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/1727899.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Dongola
monastery (HDONG)
crypts
burials
textiles
Northwest Annex
pottery
Opis:
Archaeological exploration of Crypt 3 in the commemorative burial complex in the Northwest Annex of the Monastery on Kom H in Dongola in 2012 completed the process of investigation of the three crypts, discovered in the mid-1990s but not fully excavated at the time. Crypt 3, built together with Crypt 2, hosted remains of five individuals. Remains of textiles and grave furnishings were also discovered, among them an oil lamp and part of a broken amphora. Crypt 3 constituted an integral part of a commemorative complex consisting of a naos, two sanctuaries with altars and screens, and a prothesis with altar.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 352-367
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł

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