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Tytuł:
Rosyjska ikona podróżna odkryta na cmentarzu przykościelnym w Lutomiersku
A Russian icon found at church cemetery in Lutomiersk
Autorzy:
Antosik, Łukasz
Muzolf, Błażej
Powiązania:
https://bibliotekanauki.pl/articles/2028700.pdf
Data publikacji:
2020-09-28
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ikona podróżna
szkaplerz
jedwab
Lutomiersk
badania archeologiczne
traveller’s icon
scapular
silk
archaeological works
Opis:
W 2018 roku przy kościele parafialnym pw. Wniebowzięcia NMP w Lutomiersku prowadzone były sondażowe badania archeologiczne. W ich wyniku w jednym z grobów natrafiono na brązową lub mosiężną ikonkę podróżną powstałą w wytwórni w Guślicach (Rosja) w XIX lub na początku XX w. Lutomierski egzemplarz ikony jest tryptykiem, składającym się na podobieństwo ołtarza. We wnętrzu umieszczona jest postać Matki Boskiej Iwerskiej, której pierwowzór związany jest z monastyrem Iwiron na Górze Athos w Grecji. Przedmiot dodatkowo znajdował się w woreczku jedwabnym. Znalezisko to poświadcza, że na lutomierskim cmentarzu przykościelnym być może chowano także wyznawców prawosławia.
During archaeological works carried out at the cemetery of the parish church dedicated to the Blessed Virgin Mary in Lutomiersk, a bronze or brass traveller’s icon was found in one of the graves. It was made in Guślice (Russia) in the 19th or early 20th century. The icon has the form of triptych, folding like an altar. Inside is the figure of the Holy Virgin, whose prototype is connected with the Iwiron monastery on Mount Athos in Greece. The icon was inside a silk pouch. This find indicates that members of the Orthodox Church were buried at Lutomiersk church cemetery.
Źródło:
Biuletyn Szadkowski; 2020, 20; 145-151
1643-0700
Pojawia się w:
Biuletyn Szadkowski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ŚW. JAN NEPOMUCEN Z PRZYFARNEGO CMENTARZA W RADOMIU. FORMA I STAN ZACHOWANIA
ST. JOHN OF NEPOMUK IN THE PARISH CHURCH CEMETERY IN RADOM. FORM AND STATE OF PRESERVATION
Autorzy:
Jelski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/537810.pdf
Data publikacji:
2003
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Jan Nepomucen
cmentarz w Radomiu
Jan Welflin
palma męczeńska
kult męczennika
ks. Józef Gacki
Opis:
The depiction of St. John of Nepomuk, the national patron saint of Bohemia and one of the most popular saints of the Baroque era in Central Europe, can be encountered in many parts of Europe. Alongside Marian likenesses and those of Christ, this is the most frequent sacral figure, situated on a socle or in a shrine. The universal nature of the cult of St. John of Nepomuk, i. e. John Welflin, the general vicarius in the archdiocese of Prague, is connected with his martyr’s death in 1393 in the waters of the Veltava. The cult of the future holy martyr was disseminated in about 1419, during the Hussite wars, and became intensive during the Counter-Reformation. John of Nepomuk was canonised in 1729. The canonical iconographic type of his likeness is the statue by Jan Brokof, erected in 1683 on the Charles Bridge in Prague. The image of St. John of Nepomuk, installed in the church cemetery of the parish church of St. John the Baptist in Radom after 1760, was founded by Adam Stanisław Grabowski, bishop of Warmia and chairman of the Radom Tribunal. The statue was executed by Pierre Coudray, a sculptor of French origin associated with the court of King Augustus III Wettin in Dresden. The figure, made of sandstone, faces Rwańska Street and was placed on a tripartite pedestal profiled in the shape of a cubicoid with a rectangular cross-section. The height of the object from the ground to the top totals about 470 centimetres. The artist granted the portrayed figure individualised features, and presumably the saint’s countenance displays the facial features of the bishop-founder. The figure in question is a modification of the canonical image of the saint. From the artistic point of view, it is one of the most valuable freestanding statutes outside a church interior in the region of Radom. The artistic and aesthetic qualities of the monument are not, however, fully displayed. Its present-day localisation in a small space, below an almost hundred years-old chestnut tree and surrounded by tall buildings, is unfavourable. The state of the preservation of the statute is highly unsatisfactory. The figure is covered with lichen and the stone interior is penetrated by moisture which under the impact of low temperatures leads to frost bursting. Further devastation is incurred by vandals. This is the reason why it is necessary to prepare a professional conservation programme which will restore the original appearance of this highly valuable object.
Źródło:
Ochrona Zabytków; 2003, 1-2; 94-101
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zmienne losy starego cmentarza w Biłgoraju
Changing history of the old cemetery in Biłgoraj
Autorzy:
Garbacz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/538775.pdf
Data publikacji:
2016
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
Biłgoraj
Lubelszczyzna
domniemane grodzisko
stary cmentarz
cmentarz przykościelny
nekropolia podmiejska
lapidarium
kamienne nagrobki
józefowski ośrodek kamieniarski
Lublin region
old cemetery
supposed hill fort
church cemetery
suburban necropolis
tombstones
Józefów stoneworking centre
Opis:
Zabytkowe cmentarze są świadectwem dziedziczonej z pokolenia na pokolenie pamięci o przodkach. Niestety, część z nich została w XX w. zdewastowana i ograbiona z wielu elementów kamiennej architektury nagrobnej. Do tej grupy założeń należy stary cmentarz w Biłgoraju, w województwie lubelskim, założony przed końcem XVIII w. Jego użytkowanie zakończono około 1880 r., ale prawne zamknięcie nastąpiło dopiero w 1959 r. W ciągu kilkudziesięciu lat pozbawiony opieki cmentarz uległ tak daleko posuniętej degradacji, że w 1982 r. zarejestrowano tylko trzy nieuszkodzone wolno stojące nagrobki kamienne; pozostałe przetrwały jedynie we fragmentach. Zniszczeniu uległa też część drzewostanu. W 1977 r. cmentarz został wpisany do rejestru zabytków, dziesięć lat później powstało założenie projektowe lapidarium. Próby ratowania biłgorajskiego cmentarza zbiegły się z czasem ogólnej dyskusji na temat stanu zachowania nekropolii w Polsce i szybko postępującego ich niszczenia, zarówno przez wandali, jak i wskutek decyzji władz administracyjnych, nakazujących likwidację tych już nieużytkowanych. Na przykładzie biłgorajskiego założenia autor starał się pokazać wieloletni proces powojennej destrukcji jednej z tych nekropolii, które bez uszczerbku przetrwały czasy okupacji hitlerowskiej.
Old cemeteries are evidence of the memory about ancestors inherited throughout generations. Sadly, in the 20th century, some of them were devastated and robbed of many elements of stone tomb architecture. In this group is the old cemetery in Biłgoraj, Lublin Voivodeship, established in the late 18th century. Its use was discontinued ca. 1880. However, it was not legally closed until 1959. Within several decades, without care, the cemetery fell into such advanced degradation that in 1982 only three undamaged, free-standing tombstones were registered; others survived only in fragments. Some of the trees were destroyed as well. In 1977, the cemetery was entered into the register of historic sites; ten years later, the design of a lapidarium was created. Attempts to save the Biłgoraj cemetery coincided with general discussion on the state of conservation of necropolises in Poland and their quickly advancing degradation, both by vandals and as a result of decisions made by administrative authorities who order liquidation of the disused ones. On the example of the Biłgoraj complex, the author attempted to illustrate the years-long process of post-war destruction of one of these necropolises, which survived the period of Nazi occupation without harm.
Źródło:
Ochrona Zabytków; 2016, 2; 219-257
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Groby z płytami na cmentarzysku przy kościele pod wezwaniem św. Mikołaja w Wiślicy. Aspekt archeologiczny i społeczny.
Graves with plates in the St. Nicholas’ church cemetery in Wiślica. Archaeological and social aspect.
Autorzy:
Kalaga, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/584793.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Wiślica
kościół św. Mikołaja
groby z nagrobkami
St. Nicholas’ church
graves with tombstones
Opis:
Santa Nicholas church in Wiślica has been used as parish church, from the end of 11th or from the beginning of 12th to m id 13th century. It was i n t he center of s uburbium (ryc. 2). It consisted of church, burial chapel and cemetery. In the chapel and the cemetery there were uncovered 91 graves, including 13 with tombstones. Tombstones were made of gypsum and limestone (ryc. 1). Their fronts were smooth and without decoration. They were deposited directly on a top of pit graves an average of 120 cm above the burials. They were determined the level of utility of cemetery and chapel. Anthropological analyses proved that in graves with tombstones were buried people in infans II – maturus ages. A further aspect of the social interpretation of the dead buried in this kind of graves is difficult. We can only hypothesize that they had to characterize something „special” in the community in Wiślica. This „uniqueness we can consider in a multifaceted sense: „alien” and „different”, but also in a material, social, cultural and intellectual sense. These attributes should be associated with „selected” dweller of Wiślica, belonging to the environment of Sandomierz’s court princes, residing in the palace at Regia (ryc. 2). Among the graves with thombstones attention draws to a sarcophagus (39/59, ryc. 4). We can identify it with the burial of the founder of the church or priest performing a liturgy, but also with the person derived from the secular or ecclesiastical hierarchy. The location of this grave outside the temple is unusual. In funeral tradition sarcophags from 11th-13th century were deposited in center of temples. On the other hand, the burials with thombstones, as numerous as in Wiślica, are a rare phenomenon in the necropolises of churches of the early phase of the Christianization of the Polish lands. The cemetery in Wiślica is unique in this respect.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 131-136
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KAPLICA GROBOWA RODZINY TOLLÓW JAKO PRZYKŁAD PRAWOSŁAWNEGO DZIEDZICTWA W WOJEWÓDZTWIE ŁÓDZKIM
THE BURIAL CHAPEL OF THE TOLL FAMILY AS AN EXAMPLE OF ORTHODOX HERITAGE IN LODZ VOIVODSHIP
Autorzy:
Magdalena, Zdyb
Powiązania:
https://bibliotekanauki.pl/articles/487505.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
cerkiewka w Uniejowie, cmentarz prawosławny, rodzina Tollów,
kaplica grobowa
small Orthodox church in Uniejów, Orthodox cemetery, the Toll family, burial
chapel
Opis:
Within the borders of the modern Lodz voivodship we can find traces of multi-religious society. Lodz, which is described as a multicultural city, is the best example of coexisting communities which differ in their religious believes. Orthodox Christians began to arrive in the Lodz voivodship territory due to the Russian administrative system. The percentage of the Orthodox Christians was not as prominent as the Evangelicals or the Jewish population, however, certain remnants of their presence are still noticeable in the cultural landscape. Their cultural heritage is largely preserved in the form of tombstones but also buildings and history of settlement. The city of Uniejów plays a prominent part when it comes to the history of settlement. The history of the city is connected to the Toll family because of their legacy which is an important testimony of the past
Źródło:
Biuletyn Uniejowski; 2017, 6; 226-236
2299-8403
Pojawia się w:
Biuletyn Uniejowski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Historia znikania. Losy wiejskich kościołów i cmentarzy na przykładzie Gostynia w gminie Świerzno
A history of disappearing. The fate of rural churches and cemeteries with the example of Gostyń, Świerzno commune
Autorzy:
Gibczyński, Maciej
Kurka, Grzegorz
Uciechowska-Gawron, Anna
Powiązania:
https://bibliotekanauki.pl/articles/440798.pdf
Data publikacji:
2013
Wydawca:
Muzeum Narodowe w Szczecinie
Tematy:
Gostyń
średniowiecze
współczesność
kościół
cmentarz
Middle Ages
modern
church
cemetery
Opis:
Świerzno commune sold a parcel of land in Gostyń village for construction purposes with the remains of a church and cemetery that had been from the 14th century to World War II. A private owner, violating Article 108 of the Act on cultural heritage protection and conservation as well as Article 262 of the Penal Code, began construction works by further destroying the church and moving human remains to a landfill. This article describes the history of the object, its post-war fate, results of the rescue archaeological excavations and architectural research conducted at the behest of the West Pomeranian Voivodeship Monuments Conservator in Szczecin, whose aim was to list the church and the cemetery in the monuments’ register. Currently, the parcel of land is still a private property.
Źródło:
Materiały Zachodniopomorskie; 2012, 9; 349-374
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zespół dewocjonaliów z wykopalisk na cmentarzu przy kościele pw. św. Barbary na Starym Mieście w Częstochowie
A complex of devotional items at the cemetery near the St. Barbara church in the Old Town of Czestochowa
Autorzy:
Młodkowska-Przepiórowska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/681902.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
cmentarz
grób
dewocjonalia
medaliki
krzyżyk
cemetery
grave
devotional items
medallions
crosses
Opis:
In 2015, during the reconstruction of Nadrzeczna Street and Bohaterów Getta Square, in the area of the intersection with Jaskrowska Street, it was made the discovery of human bone remains. As a result of the rescue investigations undertaken, an area of approximately 550 square meters was tested. They were discovered among others relics of foundations, made of broken limestone and remains of the cemetery. The historical research showed that these foundations were relics of the St. Barbara church, around which there was a churchyard cemetery called „the cemetery outside the city” in the sources. At the remains they were found rosary beads, medallions, crosses, single glass beads, iron buttons, bronze and bone coins, hooks, buckles, pieces of cloth and textile and haberdashery ornaments. Particularly noteworthy is the collection of religious items. The collection of devotional items includes 14 exhibits. It is a diverse collection in terms of morphological and stylistic, and above all iconographic. Metal medallions and crosses were made from non-ferrous metals in casting or minting techniques. The minted medallions were made from thin badges. Glass medallions were made from two glass panes, bound in a metal frame, between which there was an image reflected on the paper. The remains of rosaries are beads, differing in terms of size, colors and shapes. Only in 9 graves it was managed to set the position of devotional items on the remains of the deceased. Most often, devotions were found at the height of clasped hands folded in the lap. Other places where devotional items are found are: around the head, around the clavicle, around the thigh – above the knees and at the feet level. The subject of images on medallions and crosses is diverse. The sets of images on the obverses and other sides are also interesting. On one picture of a glass medallion it was identified the figure of Saint Josef. The figure of St. Benedict was on two medallions. The figure of St. John the Baptist was presented on one of the most carefully made cast medallions. On its other side it was recognized St. Nicholas. On the next medal, the figure of St. Francis of Paola was identified. St. Francis of Assisi appears on a very poorly legible paper picture. On the medal lion we can see St. Wojciech. On its other side there is a figure of the Guardian Angel holding the child by a hand. Burning Hearts are presented on a cast medal, on the other side of the medal with St. Wojciech. The most popular were the medallions with images of Christ and the Virgin Mary. The Polish images of the Mother of God should be taken in account, first of all, Madonna of Jasna Góra from Częstochowa. On the medallions and crosses except the characters, there are legends – inscriptions, only in Latin, made them by majuskuła with sheriffs. Most often, the medallions were „signed” by the name of the saint. In the seventeenth and eighteenth centuries, they were gladly supplied with medallions with the patrons of good death. In determining the chronology of devotional items from the church cemetery at the church of Saint Barbara, a wide chronological framework was adopted, corresponding to the period of use of the cemetery and the church, from the 17th century to probably the beginning of the 19th century. Częstochowa was the center of worship of Our Lady of Jasna Góra. It can be assumed that most of the medallions with images of the Virgin of Częstochowa, and perhaps even all of them, were probably created in Częstochowa.
-
Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2018, 33; 207-245
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyniki badań archeologicznych prowadzonych w 2018 roku w kruchcie Kościoła oo. Bernardynów w Rzeszowie
The results of archaeological research conducted in 2018 in the porch of the Bernardine church in Rzeszów
Autorzy:
Jabłkowski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/567499.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
urban archaeology
Rzeszów
Bernardine church
cemetery
burial
foundation
Opis:
At the beginning of February 2018, in connection with the ongoing investment in the Basilica of Bernardine church in Rzeszów (the church of the Assumption of the Blessed Virgin Mary in Rzeszów) comprehensive archaeological works were conducted. They were performed by the Foundation for Archaeological centre in Rzeszów. The excavations were carried out due to the fact that during the renovation of the church and the replacement of the floor, human remains and two crypts were found. It is worth noting that within the Bernardine church no archaeological research had been previously conducted, even in the form of keeping a watching brief. Two archaeological sondages (A and B) were established during the exploration of the porch. In the course of exploration of the first trial trench burial pits with human remains were discovered. At the 50–70 cm level, the only well-preserved skeleton in an anatomical order, oriented along the north-south line (grave 12) was registered. With reference to one of the burials deposited at 90–110 cm (grave 22), a coin was found. It was located under the skull of the deceased, adjacent to the jaw and leaving a characteristic greenish discoloration on the bone. The last level at which human burials were registered was the level of 110–130 cm. The graves revealed traces of destruction by other burials or reburials with a mixed context of human remains. The second trial trench, 1.5x0.5 m, in the form of a small test pit was studied at the southern, primary entrance to the church (sondage B). During the exploration, human bones were uncovered in a mixed context that did not form any clear clusters. By conservator’s decision, the boundaries of excavations were gradually expanded to reveal as much foundation as possible and, at the same time, confirm or refute the legend about the burial of the church founder under the threshold in the porch. According to historical sources, it was Mikołaj Spytek Ligęza, who wished (in his will written on August 7, 1637) to be buried under the threshold of the church porch. The results of the research did not confirm this legend. The movable material remains chronologically correspond to the 15th to 18th centuries. With regard to uncovered ceramic forms, pots dominated among pottery vessels. A fragment of a bowl and a plate were also noted. Similar forms of vessels were known from Rzeszów. Another group of artefacts were metals, including iron nails and coffin closing staples, as well as corroded lumps, wires and wheels difficult to identify, probably associated with the equipment and construction of coffins. In addition, a fragment of the iron horseshoe protector and two coins were discovered. To sum up, it is worth noting that archaeological research carried out within the Basilica of the Assumption of the Virgin Mary in Rzeszów created a unique opportunity for conducting archaeological intervention research. It brought a number of new and valuable information about the history of the city. In the course of excavations, archaeologists discovered the remains of a church cemetery, which undoubtedly surrounded the former wooden church existing on the site of the present building.
Źródło:
Materiały i Sprawozdania Rzeszowskiego Ośrodka Archeologicznego; 2019, 40; 285-294
0137-5725
Pojawia się w:
Materiały i Sprawozdania Rzeszowskiego Ośrodka Archeologicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lokalizacja kościołów i cmentarzy we wsiach józefińskich na terenie województw małopolskiego i podkarpackiego
Autorzy:
Cepil, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1042659.pdf
Data publikacji:
2019-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Historical geography
colonies Josephinian
village
church
cemetery
Lesser Poland Voivodship
Subcarpathian Voivodship
Opis:
The article presents the results of research on the location of churches and cemeteries in Josephine villages in the Lesser Poland Voivodship and Subcarpathian Voivodship. Detailed analyzes covered selected rural settlement units on a case-study basis. In the first part of the article, aspects of the genesis of the distribution of churches and cemeteries in the study area were examined while extracting the characteristic types of distribution of the analyzed objects. The further part of the study presents the location and distribution of churches and cemeteries in the contemporary landscape of the studied villages.
Źródło:
Zeszyty Wiejskie; 2019, 25; 11-25
1506-6541
Pojawia się w:
Zeszyty Wiejskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nowożytne cmentarzysko z Placu Farnego oraz pochówki przy kościele Świętego Krzyża w Rzeszowie – wstępne informacje z badań antropologicznych
Modern period cemetery at Farny Square and burials at the church of the Holy Cross in Rzeszów – preliminary information from anthropological research
Autorzy:
Rogóż, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/567529.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
cemetery
skeleton
anthropology
Modern period
Rzeszów
Opis:
In 2017, 3 Maja Street in Rzeszów underwent reconstruction. This work resulted in archaeological research carried out by the Foundation for Archaeological Centre in Rzeszów. Considering conducted discoveries, the skeleton cemetery at the parish church takes an important place. On its edge, 39 graves were discovered, with remains of individuals of different age, adults and children. What is more, numerous loose bones, randomly distributed among the skeletons were also found. At the church of the Holy Cross, three human burials sex uncovered. The bones underwent anthropological analysis, including the determination of number of buried individuals, their age, sex, and their general biological condition.
Źródło:
Materiały i Sprawozdania Rzeszowskiego Ośrodka Archeologicznego; 2018, 39; 163-183
0137-5725
Pojawia się w:
Materiały i Sprawozdania Rzeszowskiego Ośrodka Archeologicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teren położony na północ od nieistniejącego kościoła św. Mikołaja na Podzamczu w Szczecinie w świetle dotychczasowych badań archeologicznych i architektonicznych
Area located north of defunct St Nicholas’ church in Szczecin Podzamcze in the light of archaeological and architectural research
Autorzy:
Słowiński, Sławomir
Płotkowiak, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/2206959.pdf
Data publikacji:
2022-12
Wydawca:
Muzeum Narodowe w Szczecinie
Tematy:
Szczecin
Podzamcze
St Nicholas’ church
cemetery
kościół pw. św. Mikołaja
cmentarz
Opis:
Long archaeological and architectural research helped to determine the course of the early medieval fortifications which are now completely unrecognisable in the field. It has been established that in the square created as a result of flattening the fortifications, St Nicholas’ church was built. To the north of the church there was an empty square, probably for a cemetery, but not used as such, or used for a very short time.
Źródło:
Materiały Zachodniopomorskie; 2022, 18; 99-118
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La nostra cura per i morti
Our care for the dead
Nasza troska o zmarłych
Autorzy:
Suchecki, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/1807313.pdf
Data publikacji:
2019-11-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kremacja
nowe formy pogrzebu
cmentarz
pogrzeb
anonimowy
pogrzeb kościelny
church funeral
cremation
new forms of funeral
cemetery
anonymous funeral
Opis:
Wnikliwa obserwacja zmian, jakie zachodzą w odniesieniu do przeżywania śmierci, różnych form pogrzebu oraz postaw wobec zmarłych przez osoby znajdujące się w żałobie, wymaga od pasterzy Kościoła katolickiego odczytania znaków czasu odnośnie do ich roli. Konferencja Episkopatu Niemiec dogłębnie przeanalizowała tematykę pogrzebu kościelnego zgodnie z przepisami prawa w bardzo cennym dokumencie: Bundesverband des deutschen Bestattungsgewerbes e V. (pod red.), Forum 1992: Bestattung und Kirche, Braunschweig 1992; K. Lehmann, Glauben bezeugen, Gesellschaft gestalten, Freiburg i. Br. 1993, s. 276-280. Rozpoznanie znaków czasu, ich interpretacja oraz odpowiedz´ w świetle Ewangelii zależy jedynie od świadomości, oceny i zaangażowania duszpasterzy, przy współpracy różnych grup zawodowych i instytucji. Pozytywne rozwiązania na płaszczyźnie wspólnotowej, społecznej, politycznej i duszpasterskiej pomogą zrozumieć chrześcijański, a szczególnie katolicki zwyczaj pogrzebu kościelnego, głęboko zakorzenionego w Biblii. Naród oceniany jest na podstawie troski o zmarłych. W kulturze, gdzie zachodzą ciągłe zmiany odnośnie do pogrzebu i cmentarzy, Kościół usilnie zaleca zachowanie pobożnego zwyczaju grzebania ciał zmarłych. Nie zabrania jednak kremacji, jeśli nie została wybrana z pobudek przeciwnych nauce chrześcijańskiej (kan. 1176, § 3). (Zob. Z. Suchecki, Kremacja w kulturach świata, Kraków 2009). Przemiany kulturowe wpłynęły na ciągłe zmiany w ustawach prawnych dotyczących nowych form pogrzebu przy zachowaniu chrześcijańskiego spojrzenia na śmierć i cmentarz, jako miejsce smutku i nadziei. Obok tradycyjnego zwyczaju grzebania zmarłych rozwinęły się nowe formy pogrzebu: anonimowy, umieszczanie urny w morzu. La nostra cura per i morti Chi considera con attenzione i mutamenti nella concezione del morire e della morte, il comportamento che si riserva ai morti e ai congiunti nel lutto e nella sepoltura e il ruolo della Chiesa e dei pastori al riguardo, giunge alla conclusione che anche qui ci si trova davanti a un «segno dei tempi». Si tratta di riconoscere, interpretare e rispondere a questo segno alla luce dei Vangelo. Se si riesca a realizzare o a rivitalizzare nella nostra società le cose che abbiamo ricordato dipende quasi esclusivamente dal prendere coscienza della situazione, dalla sincera valutazione e dal decisivo riorientamento della prassi ecclesiale, dallo scambio e dalla spassionata collaborazione fra i diversi gruppi professionali e le diverse istituzioni. È importante trarne delle conseguenze positive sul piano comunitario, sociale, politico, economico, e pastorale. Al tempo stesso, bisogna impedire tutto ciò che aggrava ulteriormente la scomparsa e la distruzione della cultura della sepoltura e del lutto: impersonale routine, nessuna attenzione alla significatività dei riti, trattamento anonimo dei morti e dei superstiti.
Źródło:
Roczniki Nauk Prawnych; 2008, 18, 2; 175-236
1507-7896
2544-5227
Pojawia się w:
Roczniki Nauk Prawnych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cmentarze polskie na Syberii. XIX–XXI w.
Polish cemeteries in Siberia in the 19th–20th centuries
Autorzy:
Leończyk, Sergiusz
Powiązania:
https://bibliotekanauki.pl/articles/502605.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
Polska
Rosja
Imperium Rosyjskie
Syberia
diaspora polska
cmentarze katolickie
Kościół rzymskokatolicki
Polska
Russia
Russian Empire
Siberia
Polish diaspora
Polish cemetery
Catholic Church
Opis:
The scientific purpose of the article “Polish cemeteries in Siberia in the 19th–20th centuries” is to present the history of Polish necropolises in this region. The main reason of the emergence of such necropolises is moving of Poles to the Asian part of the Russian Empire. The first separate cemeteries were founded at the initiative of the Catholic Church which was active in large centers of Siberia such as Irkutsk, Yekaterinburg and Tomsk at the beginning of the 19th century. At those Catholic cemeteries were buried the representatives of German, Lithuanian and other European nationalities, but the number of Polish burials averaged about 90%. The towns which had no separate Catholic cemeteries allocated special parts of common cemeteries to bury Catholics. The first research on this topic was done by Agaton Giller. It was entitled “Polish tombs in Irkutsk” and published in Cracow in 1864. Periodically this topic was mentioned in different articles published in magazines of interwar Poland. In the Russian Empire representatives of other nationalities and denominations were allowed to make burials in separate cemeteries. But during the Soviet period such cemeteries were systematically destroyed, especially the ones which were situated in the city boundary. The exceptions were the burials considered to be worthwhile by the Soviet authorities, for example the tombs of revolutionists and Decembrists. Such burials were transferred to city squares and walkways. With the destruction of Catholic necropolises there was a simultaneous closure of Catholic churches and other cultural institutions. For example the Catholic necropolises of Tomsk and Irkutsk were destroyed irretrievably. Nowadays Polish burial sectors are saved in cemeteries of Perm, Tobolsk and Krasnoyarsk. Individual tombs are also situated in cemeteries of Ufa, Minusinsk and Novosibirsk. The burials made during the Second World War are to be classified as a separate group. Basically, these are the tombs of deported citizens from the eastern regions of Poland. In the southern Ural and the Volga region there are military cemeteries of soldiers and officers of General Vladislav Anders’ Army. Polish rural cemeteries also form a separate group. A well-preserved cemetery of the Despotzinovka village in the Omsk region is especially noteworthy because it represents a typical Polish cemetery. Nowadays representatives of the Polish Diaspora and Funds united in the Congress of Poles in Russia, take care of the majority of those necropolises.
Źródło:
Łódzkie Studia Teologiczne; 2018, 27, 4; 9-31
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antonii Messing twórca pomnika Panny Marii przed kościołem Reformatów i serii wzorowanych na nim nagrobków wzniesionych na cmentarzach Warszawy
Antoni Messing- co-creator of the Sacred Virgin Marys statue located in front of the Reformed Church and co-author of series of tombstones patterned after it and raised at the cemeteries of Warsaw
Autorzy:
Wiraszka, Marta
Powiązania:
https://bibliotekanauki.pl/articles/449814.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Warsaw
The Palace of Wilanów
The Powązkowski Demetry
The Evangelical Augsburg Cemetery
The Evangelical Reformed Cemetery
The Orthodox Cemetery in Wola
Henryk Marconi
Antoni Lessing
the statue of the Virgin Mary of the Immaculate Conception
Opis:
Antoni Messing (ca. 1821-1867) the owner of the stone workshop located in Warsaw on 6 Powązkowska Street (mtge. 27C) is currently most famous for one monument- the Statue of the Virgin Mary of Immaculate Conception which was placed in front of the Church of St Antony of Padua on Senatorska Street (1851). What made this monument different from other independently standing monuments was the use of lanterns which at evening time illuminated the statue of the Virgin (1853). The innovative idea spread not only around Warsaw, but also outside the city boundaries. References to the monument elevated by Messing were not limited to the way and form of illuminating the statue. The inventory research conducted on Warsaw cemeteries ena-ble the extraction of a group of tombstones imitating the shape and the decor of the plinth of the statue of the Virgin. The number of examples of this collection of tombstones numbers 19. Their execution dates back to the period 1853-1874 - with one exception only, all of them were elevated during the period of Antoni Messing’s ownership of the stone workshop. All of them represent the same commemoration in the form of a crucifix located on a plinth. Exam-ples can be separated into two groups. One, comprising 8 tombstones, the closest to the origi-nal, the other, comprising 11 examples preserves the architectural structure without the sculp-tural decor. The origin of the formal concept is to be traced in the project of Henryk Marconi’s garden vase designed for Wilanowski Park (ca. 1845-1851) as well as the finishing elements of the Stanisław and Antoni Potocki’s tombstones. Consequently, the contribution of Messing consists in the creation of the series of tombstones modeled on the statue of the Virgin Mary rather than the originality of the project.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2016, 23; 181-190
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Fabrica ecclesiae kalinoviensis” w II połowie XVIII wieku i na początku XIX wieku
“Fabrica Ecclesiae Kalinoviensis” from the Second Half of the 18th Century to the Beginning of the 19th Century
Autorzy:
Kakareko, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/2149951.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
parish in Kalinówka Kościelna
church construction
church consecration
fire in the rectory
establishment of a cemetery
parish records
pastors
komendarze
notes
parafia w Kalinówce Kościelnej
budowa kościoła
konsekracja kościoła
pożar plebanii
założenie cmentarza
parafialne księgi metrykalne
proboszczowie
Opis:
The Catholic church in Kalinówka Kościelna, Poland, belongs to one of the oldest parishes in the Archdiocese of Białystok, which used to be a part of the (Arch)diocese of Vilnius. The parish was established in 1511 when Mikołaj Radziwiłł built a church that stood until the Swedish Deluge. The current sanctuary is made of larch wood and is the third of three churches erected by Fr. A. Świerzbiński. While the precise year and circumstances in which the sanctuary was built are unknown, records show that it was consecrated in 1777 by Fr. A. Świerzbiński’s successor, Fr. W. Klimaszewski, who also oversaw a series of renovations and changes to the rectory and the pastors’ homestead. Fr. Szymon Szyszko founded the new cemetery, which is located outside of Kalinówka, in 1811. This article includes a copy of the document that authorized the establishment of the cemetery as well as many other original sources pertaining to the parish in Kalinówka Kościelna and the priests who have served there.
Parafia katolicka w Kalinówce Kościelnej została założona w 1511 r. i należy do najstarszych parafii w Archidiecezji Białostockiej, będącej dawniej częścią (Archi)Diecezji Wileńskiej. W tymże roku Mikołaj Radziwiłł zbudował tu kościół, który przetrwał do czasów potopu szwedzkiego. Obecna świątynia z drzewa modrzewiowego jest trzecim z kolei kościołem pobudowanym przez ks. A. Świerzbińskiego. Dokładana data i okoliczności jej budowy nie są dokładnie znane. Świątynia została konsekrowana w 1777 r. za kolejnego proboszcza ks. W. Klimaszewskiego. On też przeprowadził szereg innych prac budowlanych i remontowych na plebanii i w gospodarstwie proboszcza. Natomiast nowy cmentarz grzebalny, położony poza Kalinówką, został założony w 1811 r. przez ks. Szymona Szyszko. Transumpt dokumentu zezwalającego na jego założenie został zamieszczony w niniejszym artykule, jak też szereg innych zapisów źródłowych, dotyczących parafii oraz kapłanów w niej posługujących.
Źródło:
Rocznik Teologii Katolickiej; 2018, 17, 3; 273-286
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 17

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