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Wyświetlanie 1-2 z 2
Tytuł:
Kult Najświętszej Eucharystii
The Cult of the Holy Eucharist
Autorzy:
Pintal, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/32062635.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Eucharystia
kult Najświętszej Eucharystii
wieczysta adoracja
Godzina Święta
wystawienie Najświętszego Sakramentu
czterdziestogodzinne nabożeństwo
Kongresy Eucharystyczne
Wiatyk
procesje teoforyczne
błogosławieństwo Najświętszym Sakramentem
Eucharist
cult of the Holy Eucharist
eternal adoration
Holy Hour
exposition of the Holy Sacrament
forty-hour service
Eucharistic Congresses
viaticum
theophoric processions
blessing with the Holy Sacrament
Opis:
The Catechism of the Catholic Church shows with deep conviction that the Eucharist is “the source and summit of the Christian life.” (CCC 1324). Hence it is necessary to constantly remind its meaning for the growth of the congregation’s faith and devoutness. The different forms of the cult of the Holy Eucharist have the task of explaining its significance and stimulate one to actively and consciously participate both in the Holy Mass that is being celebrated, and in other forms of celebration of the cult of the Eucharist. The cult of the Eucharist is supposed to lead the faithful to taking care of the whole Church.
Źródło:
Roczniki Liturgiczno-Homiletyczne; 2010, 1; 205-225
2082-8586
Pojawia się w:
Roczniki Liturgiczno-Homiletyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unikalne znaczenie wody chrzcielnej i jej wykradanie do praktyk magicznych przyczyną ewolucji formy chrzcielnicy i jej zabezpieczenia
Baptismal font form evolution and protection of the place of baptism celebration resulting from the growing importance of baptismal water and instances of its stealing for sorcery rituals
Autorzy:
Nowiński, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/495281.pdf
Data publikacji:
2014-05-31
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
chrzest
chrzcielnica
zabezpieczenie chrzcielnicy
woda chrztu
profanacja sakramentów
czarna magia
praktyki magiczne
magiczne figurki z wosku
The growing importance of baptismal water since the 3rd c
emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies
developed the perception of baptismal water as a res sacra
a holy item category
turning it into unique matter
Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel
primarily by compositionally exposing the basin which clearly dominated the pedestal
The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration
In the Middle Ages
the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio)
In order to enhance the magic power and identification with sorcery addressees
wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at
As a result
baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches
Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave)
the latter resulting in various forms of preventing access to the baptismal font
from simple lids strengthened with metal ferrules
up to impressive conic ones
with time becoming more and more artistically elaborate
The problem of securing fonts remained open also in the post-Tridentine period
Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade
transl
Magdalena Iwińska
baptism
baptismal font
baptismal font protection
baptismal water
Sacrament profanation
black magic
sorcery practices
sorcery wax figurines
Opis:
The growing importance of baptismal water since the 3rd c., emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies, developed the perception of baptismal water as a res sacra, a holy item category, turning it into unique matter. Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel, primarily by compositionally exposing the basin which clearly dominated the pedestal. The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration. In the Middle Ages, the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio). In order to enhance the magic power and identification with sorcery addressees, wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at. As a result, baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches. Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave), the latter resulting in various forms of preventing access to the baptismal font: from simple lids strengthened with metal ferrules, up to impressive conic ones, with time becoming more and more artistically elaborate. The problem of securing fonts remained open also in the post-Tridentine period. Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade.
Źródło:
Seminare. Poszukiwania naukowe; 2014, 35, 2; 175-191
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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