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    Tytuł:
    Czy religia dopuszcza wojnę?
    Does Religion Approve of War?
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2106722.pdf
    Data publikacji:
    1992
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    War has been present in the history of humanity for many ages, that is the fact of settling disputes and accomplishing political aims by violence with thee use of military forces. It is something strange, and difficult to understand. The relation between religion and war is particularly interesting, since religion of its own nature is put to safeguard human life („you shall not kill”). There is a mutual diffusion of opinions and evaluations between the religious and philosophical thought in considering the phenomenon of war. That is why the author has included the philosophical. Thought in order to make the religious standpoint more prominent against the philosophical background (Judaism, Islam, Christianity). Three philosophical standpoints concerning war are most prominent:− bellism i.e. approval of war as a natural state of affairs (Heraclitus, Empedocles, Hobbes, Hegel, Marx),− pacifism i.e. unconditional elimination of war (Kant, Tolstoy),− the conception of a „just war”. Christianity has drawn on to the latter (Plato, Aristotle, Augustin) in which war is not something natural and unconditionally necessary, yet in some situations it is inevitable as a defence against greater evil. Numerous Christian thinkers have worked out the theories of a „just war” or rather a „justified war” waged by competent authorities, due to serious reasons, having in view the saving of a good. The contemporary cultural and technical situation (sophisticated means to kill and their long-term consequences) as well as the deeepening awareness of man’s and humanity’s rights, to peaceful coexistence have brought about a new relation to war which is being described as „war against war”. More and more often has one talked not about „a right to war” but about „a duty to peace”. Churches, including the Catholic Church, join in the activities of the international institutions which aim at settling conflicts in a peaceful manner and at safeguarding peaceful coexistence, first of all by means of guaranteeing human rights by particular regimes and social systems.
    Źródło:
    Roczniki Filozoficzne; 1992, 39-40, 2; 53-67
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religia i polityka
    Religion and Politics
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2016291.pdf
    Data publikacji:
    1993
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The subject of the article are relations obtaining between two important domains of culture, namely religion and politics. The relations are investigated in the historical and systematic perspectives. It is possible to distinguish in the history of our culture three types of relations of religion to politics:1. Domination of politics over religion or vice versa,2. Attempts of legal regulations of the coexistence of religion and politics,3. Acknowledging the autonomy of both domains, with two tendencies:a) a negative tendency of eliminating religion from politics,b) a positive tendency of cooperation for the common good, i.e. for the man.The author justifies her thesis that the character of the relation obtaining between religion and politics ultimately depends on the concept of man and on the understanding of the nature and functions of politics.
    Źródło:
    Roczniki Filozoficzne; 1993, 41, 2; 41-58
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Globalizm i religia
    Globalism and Religion
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2015948.pdf
    Data publikacji:
    2002
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    globalizm
    personalizm
    liberalizm
    prawa człowieka
    religia
    globalism
    personalism
    liberalism
    human rights
    religion
    Opis:
    Globalism denotes the most recent direction of economical and political changes that are going on in the world. The new structures presuppose some ideological assumptions: a conception of man and cultural dominating trends. This is a naturalistic and liberalistic vision of man, a vision that does not take into account his transcendent dimension. Encounters and controversies between globalism and religion, that is Christianity, focus on the conception of man. Christianity assumes, proclaims and safeguards the conception of man as person. In this view person comes from the Personal God and goes towards Him; God is man's ultimate source of existence and the Highest Good at which man is supposed to aim through his life. The personalistic conception of man requires that in the globalistic processes man should occupy the primary place. All structures, including economical and political, should take man in all personal dimensions, together with the ethical and religious ones. Christianity as a universalistic religion is not against globalization; it takes care that its related processes are carried out in the full truth about man and aim at the authentic good of all people.
    Źródło:
    Roczniki Filozoficzne; 2002, 50, 2; 23-35
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kulturowe zawirowania wokół człowieka końca XX wieku
    Cultural Maelstrom Around Man of the End of the Twentieth Century
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2106942.pdf
    Data publikacji:
    1996
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The paper analyzes the cognitive and intellectual situation concerning above all man. The author claims that it results from the dominating currents of modern and contemporary philosophy whose principal lines may be laid down in three interrelated theorems:1. The culture of the recent centuries has run the course starting from understanding man as “homo sapiens” to “homo demens”, that is people first confided unconditionally in reason and made it the ultimate authority, and then gave up reason. In other words, they started from radical Rationalism of the seventieth century, especially the rationalism of the Enlightenment, and then gave up truth and ended up in radical irrationalism in the period of Post-modernism,2. from deification of man by endowing him with divine attributes to reification and subduing man to his own products, that is from superman to post-man,3. from absolute freedom postulated by many philosophers to actual enslavement by things (the attitude of consumption), the mass media which impose attitudes and life styles, and politics (democracy founded on radical liberalism may easily become totalitarianism). Despite the fact that negative phenomena stand out, contemporary culture is not yet am aggregate of what is false and evil. One may notice there many crumbs of truth and good. Undoubtedly, philosophy has exposed the position of man; Christianity, notwithstanding its often opposition, is still present in life and culture. The Catholic Church, and in particular John Paul II, makes ever new efforts to defend human dignity of man. “The Church ever anew stands to struggle with the spirit of this world. This struggle is nothing else but a struggle for the soul of this world, the soul of man”. (John Paul II, Crossing the Threshold of Hope, Lublin 1994).
    Źródło:
    Roczniki Filozoficzne; 1996, 43-44, 2; 55-68
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religia i technika
    Religion and Technique
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2015603.pdf
    Data publikacji:
    2004
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    religia
    technika
    postęp
    monizm teoriopoznawczy
    pragmatyzm
    konsumpcjonizm
    religion
    technique
    progress
    technocracy
    epistemological monism
    pragmatism
    consumerism
    Opis:
    Religion and technique constitute two components of each culture. They occupy various positions in it and play various roles. The development of particular sciences, especially the natural sciences in the nineteenth and twentieth centuries, had brought about revolutionary changes in the domain of technique, including techniques of communication and intervention in the human organism. As a result of the strict relationship between science and technique and the achievements of science, the scientific-technical mentality was developed. Some cultural processes related to it (epistemological monism, pragmatism, consumerism) lead to the re-evaluation of the very foundations of culture: in the sphere of knowledge (truth), good (morality), and art (beauty). The narrowing of the concept of science, the domination of technique (technocracy) will contribute to inappropriate relations between religion and culture. Thereby they are threats to the humankind of man and the appropriate function of culture.
    Źródło:
    Roczniki Filozoficzne; 2004, 52, 2; 453-466
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Atheism in The Universal Encyclopedia of Philosophy
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/507699.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    atheism
    God
    Absolute
    man
    religion
    pantheism
    panentheism
    deism
    agnosticism
    skepticism
    anti-theism
    pseudo-atheism
    post-atheism
    Christian philosophy
    Universal Encyclopedia of Philosophy
    Opis:
    The author considers the problem of atheism. She discusses the history of atheism, forms of atheism, and the causes and motives of atheism. She concludes that (a) the history of the negation of God indirectly confirms the endurance of the idea of God and the affirmation of God throughout time; although there are various forms of the negation of God, the idea of God persists, for there is no ultimate negation that could resolve this question once and for all; (b) an erroneous conception of God could be a motivation for seeking a better understanding and expression of the truth about God in a more suitable and more easily understood language; (c) systems that presuppose absolute atheism (like those of Marx, Nietzsche, Sartre) show that with the negation of God all other values collapse and are supplanted by relativism and, ultimately, nihilism; (d) the myth of the “deified” man has not been verified in practical Marxism nor in the “supermanhood” of certain nations; the various absolutes that man has established—Man, Humanity, Nature, Science, History—are not sufficient, and ultimately along with the “death of God” they lead to the “death of man.”
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 709-757
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Prawdziwy i fałszywy feminizm
    True and False Feminism
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2015804.pdf
    Data publikacji:
    2003
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    feminizm
    emancypacja
    feminizm liberalny
    feminizm radykalny
    feminizm marksistowski
    geniusz kobiety
    równość i pluralizm
    płeć
    płciowość
    heteroseksualizm
    homoseksualizm
    feminism
    emancipation
    liberal feminism
    radical feminism
    Marxist feminism
    woman's genius
    equality and plurality
    sex
    gender
    heterosexuality
    homosexuality
    Opis:
    Feminism is a movement that tends to change the unfavourable cultural, social, and political relations on behalf of women. The feministic movement has developed in our cultural circle since the 18th century and has taken on various forms. One should mention here the following: feminism as a right strife conducted by women to recognise their dignity, make them equal with respect to citizen rights, ensure equal (with men) access to education that would enable them to obtain a job and enlarge their opportunities in economical, social, political, and religious life – always taking into account their different sex and preserving their vocation as wives and mothers. This is true feminism, which is now defined as a new or Christian feminism, feminism – as an ideology stemming from radical liberalism, socialism, freudism, and post-modernism − strikes woman's identity and in the most radical manifestations it regards sex as a cultural category, and advocates absolute freedom. Thus understood feminism leads to deformation in social life by undermining familial ties and the right to live for the unborn children (abortion). This is false feminism, such that undermines women’s identity and dignity.
    Źródło:
    Roczniki Filozoficzne; 2003, 51, 2; 83-102
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Drogi poznania Boga według encykliki Fides et ratio
    Ways of Learning about God according to the Encyclical Fides et ratio
    Autorzy:
    Zdybicka, Zofia J.
    Powiązania:
    https://bibliotekanauki.pl/articles/2016200.pdf
    Data publikacji:
    2001
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    człowiek
    Bóg
    rozum
    wiara
    naturalne (rozumowe) poznanie Boga
    poznanie Boga przez wiarę
    sens życia
    kryzys sensu
    prawda
    poznanie prawdy
    autorytet prawdy
    man
    God
    reason
    faith
    natural (rational) cognition of God
    cognition of God through faith
    meaning of life
    crisis of the meaning of life
    truth
    cognition of the truth
    authority of the truth
    Opis:
    The encyclical makes an analysis of the situation of the contemporary culture in which a crisis of the truth about man has occurred as well as a crisis of the meaning of human life that is connected with it. The deformities are first of all concerned with recognising the truth about God and the relations between Him and man. Hence the aim of the encyclical is to point out that „man cannot be understood without God”, and what is more, „man cannot be understood without Christ”. The problem of learning about God then has a clearly anthropological context in the encyclical. It points to two complementary ways to learn about God as the ultimate source of existence and of the Supreme Good that makes human life meaningful:1) the way of reason, through learning about the existing reality and explaining it (philosophy)2) the way of faith, that is, the way of the reason thinking while believing that God's word is true; in it God shows truths about Himself and about man that exceed man's cognitive abilities. Hence full cognition of the truth about God and about man as significantly connected with Him requires two kinds of cognition. Fides et ratio expresses this in a simple way: „man is a creature in quest of the truth”, he is „a philosopher by nature” and one „whose life is based on faith”. Hence man can „on the wings of reason and faith rise to contemplating the truth”. Both these ways are ways of the truth concerning the existing reality; be it natural or supernatural. When a man recognises and lives through them both they can show him the ultimate meaning of life.
    Źródło:
    Roczniki Filozoficzne; 2001, 49, 2; 5-22
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Human Experience: A Ground for the Affirmation of God
    Autorzy:
    Zdybicka, Zofia J.
    Wójtowicz, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/507532.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    experience
    existence
    cognition
    world
    God
    affirmation
    reality
    person
    transcendence
    man
    religious being
    homo religiosus
    Opis:
    The authoress claims that the experience of the man’s own existence is genetically earlier than all other types of cognition. It can be called the man’s primordial, basic, radical, fundamental experience: the experience of human existence immersed in the world. It constitutes a foundation and place wherein the problem of God arises in the most natural and spontaneous way, and where the very roots of the problem are to be sought. She emphasizes that it is extremely important that the affirmation of the man’s existence is achieved along with cognitional contact with extra-subjective reality whose affirmation allows for man to more deeply penetrate the affirmation of his own existence, to know his existence as connected with other personal and non-personal beings—and ultimately connected with the existence of a higher and stronger reality, the reality of God. These are not man’s impressions or desires, but facts stated by man. The authoress concludes that it is human experience which reveals man as a correlate of a higher, stronger and transcendent reality. Man thus turns out to be a religious being—homo religiosus.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 283-296
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mieczysław A. Krąpiec, Stanisław Kamiński, Zofia J. Zdybicka, Andrzej Maryniarczyk, Piotr Jaroszyński, Wprowadzenie do filozofii
    Autorzy:
    Gretka, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2015796.pdf
    Data publikacji:
    2003
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Źródło:
    Roczniki Filozoficzne; 2003, 51, 2; 159-164
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozum i wiara jako źródła wiedzy o Bogu według Zofii J. Zdybickiej USJK
    Reason and Faith as Sources of Knowing God According to Zofia J. Zdybicka USJK
    Autorzy:
    Tarasiewicz, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/512742.pdf
    Data publikacji:
    2011
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    reason
    faith
    God
    Zofia Zdybicka
    Opis:
    Considerations, undertaken by the article, lead to a conclusion that reason and faith as sources of knowing God are determined by many factors. Analyses of Zofia J. Zdybicka’ s works show that the rational knowledge about God is conditioned with limits of the human nature, specificity of the nature of Absolute Being, as well as historical and cultural contexts (which contain possibilities of common sense knowledge, and type of philosophical cognition). While the knowledge about God acquired through religious faith is shaped with the historical Revelation of Divine Persons, and forms of its social and personal reception. So if reason and faith have their own autonomy, ie. “spaces” where they can be realized in accordance with their own natures, then it is not possible to give up on any of them without disturbing to know not only God, but man as well.
    Źródło:
    Studia Ełckie; 2011, 13; 51-64
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-15 z 15

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